According to the Oxford English dictionary redemption is the act of saving or being saved from sin, error, or evil. In Khaled Hosseini’s The Kite Runner the theme of redemption and the act of redeeming oneself is quite common throughout the novel. It is the character Rahim Khan who states that “[t]here is a way to be good again” (Hosseini, 2) to the novel’s protagonist, Amir. This phrase is repeated throughout the duration of the novel. However is there truly a way for Amir to be good again? Throughout Amir and Hassan’s childhood Hassan is tormented and tricked by Amir on numerous occasions. His jealousy of Hassan often drives him to think and carry out certain actions that should be deemed unforgivable. Amir betrays Hassan several times, and …show more content…
Hassan is an uneducated, illiterate, Hazara boy born into the life of housework. Throughout their childhood Amir and Hassan are seen as friends and at times almost like brothers. Their relationship is extremely close, and they even nursed from the same breast. Despite the strength of their relationship Amir still finds ways to belittle and torment Hassan and he is often shown as being jealous of Hassan. The first incident when Amir torments Hassan occurs while Amir reads to Hassan under their pomegranate tree. “My favourite part of reading to Hassan was when we came across a big word he didn’t know. I’d tease him, expose his ignorance,” (Hosseini, 30). Amir knows that Hassan is illiterate. He know that Hassan is not able to attend school like himself. It sounds as if Amir enjoys doing this to Hassan, and scenarios like this are a common occurrence in The Kite Runner. Amir tricks Hassan and gives him incorrect definitions of certain words. He plays with his mind and toys with his sense of right and wrong simply because he is more privileged than Hassan. Throughout their childhood Amir is often jealous of Hassan and his relationship with Baba. It is this jealousy that often drives Amir to carry out actions that hurt Hassan. “If I changed my mind and asked for a bigger and fancier kite then Baba would buy it for meㅡbut then he’d buy it for Hassan too. Sometimes I wished he wouldn’t do …show more content…
Firstly, only after discovering that he and Hassan are half brothers does Amir even care about rescuing and adopting Sohrab. If Amir did not know the truth then perhaps Sohrab would still be in the hands of Assef. Anyhow, Amir rescues Sohrab and he promises that Sohrab will never have to be placed in an orphanage ever again. “‘I won’t ever let that happen. I promise you that.’ I cupped his hand in both of mine. ‘Come home with me,’” (Hosseini, 340). Of course this would give Sohrab some sanity and comfort. Knowing that he would never have to return to a place where he received such disgusting abuse. Of course Sohrab would trust Amir. Especially after what they have been through together it makes sense that Sohrab would begin to trust Amir. It is common for young victims of sexual assault to be weary and suspicious of adults because of what other adults have done to them. They often dissociate themselves. Amir does not understand how difficult it is for Sohrab to trust another man after what Assef and other adult males did to him. Amir making this promise when he is not certain of what will happen is a big mistake. Even the Embassy worker, Raymond Andrews states that “[i]t’s a dangerous business, making promises to kids,” (Hosseini, 348). By promising Sohrab that he would never have to be placed in an orphanage again Amir got his hopes up. He instilled a sense of relief and the belief that he was finally free
Because of Amir’s extreme desire to receive the attention and affection from Baba, he begins to subconsciously sacrifice his relationship with Hassan in order to fulfill his interests. However, as Amir continuously matures and begins to recognize his initial ignorant, detrimental actions towards Hassan, he no longer “worship” his father like he did in the past. This causes him to ensure a sense of independence because of his ability to quickly adapt to a completely new, unfamiliar environment and remain adamant on pursuing their own aspirations.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
While Amir is a Sunni, his childhood friend Hassan is Shi’a, an inferior division of Islam. Simultaneously, Amir and Hassan belong to different ethnic groups-Amir is Pashtun while Hassan is Hazara. During his childhood, Amir would constantly mock Hassan’s illiteracy and poke fun at him. But, the pivotal demonstration of pressure from his surroundings that makes Amir commit his own act of cruelty is when he watches Assef rape Hassan for refusing to give him the kite that Hassan caught for Amir. To this, Amir describes the look of Hassan’s face to “a look I had seen before. It was the look of the lamb” (76). Throughout his upbringing, Amir constantly believed that his father blamed him for killing his mother in childbirth. To Amir, Hassan’s rape is a sacrifice that Hassan has to pay the price, the lamb to kill, in order to win his father over. To justify his refusal to intervene, Amir reminds himself that “[Hassan] was just a Hazara, wasn’t he?” (77). Amir’s surroundings cause him to have a negative outlook on people that his society deem lower. Amir knows he is morally wrong for not helping Hassan, but his need for his father’s love overpowers his friendship. Adding to his pressures, Amir believes that Baba prefers Hassan over him, a belief that further drives him to be cruel to Hassan. As a result, Amir’s motivation for validation and love from his father
At times Amir had trouble realizing that they were best friends because Hassan was a Hazara, he was of Asian descent and of the Shiite tribe, he resembles his ancestors, the Mongols. Amir is a Pashtun, of the Sunni tribe, a majority group in Afghanistan. Hassan was loyal and showed endless amounts of respect and praise to Amir. Though Hassan knew what Amir had witnessed and done to him, he covered up for him. He did not ever let Amir get into trouble with Baba, his father. Hassan was also the half brother of Amir, neither knew until Rahim Khan, a friend of Baba’s informed Amir. He and Hassan had a connection, both as friends but also as brothers.
Amir gets more upset after this, thinking he can’t possibly fix this anymore. But he realizes he has one final chance at redemption, saving Hassan’s son, Sohrab. He needs to save Sohrab. Once he gets to where he is being held, he realizes Sohrab has been made into a sex slave for the Taliban.
Hassan is a Hazara boy, this being an ethnic group that is looked down upon by Pashtun citizens of Kabul. “In the end, I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that.” (Hosseini 25). Throughout his childhood, Amir is put down regularly by neighborhood kids for befriending Hassan because of his ethnic background. Amir realizes that no matter what he may do, or no matter how Hassan may try to alter the situation, Hassan would always be too different for people to accept.
Hassan would do anything for his friends and treat everyone, even bullies, with respect because his respectful dad, Ali, taught him to always be loyal to all, and never hurt anyone. Ali was Baba’s servant and long-time friend, and stayed close to him throughout their childhood and adulthood. Amir's actions showed how much of a coward he was. Amir suffered his whole life living with the guilt of knowing that Hassan was raped, much like Baba lived his whole life in guilt knowing that he stole the truth from Ali by committing adultery.
When Amir decides to plant his own watch and money under Hassan’s mattress he planned on getting Hassan in trouble from Baba. When Hassan is asked if he stole the watch and money he said yes. “I flinched, like I’d been slapped” (105). In this quote Amir shows that he was not expecting Hassan to respond in the way that he did. Right here is where Amir should have seen that Hassan cares about him and acted loyal like a real friend should have. Instead Amir Betrays Hassan again by not saying a word and letting Hassan take the blame for something he did not do. Amir continuously shows that he is Hassan’s betrayer by more actions that he
As a young boy he made the wrong decision in life by letting Hassan get raped, which led to his guilt. The guilt grew to the point where Hassan and Ali had to move out of Baba’s house and start a new life away from Amir. Hassan’s son Sohrab is a significant character who represents Amir’s hope for redemption. Sohrab led to Amir’s redemption by giving Amir the opportunity to do good for his past actions. On the quest for redemption, Amir achieves the redemption he desired through his fight with Assef.
After some misgivings, Amir agrees to rescue Hassan's son, Sohrab, from an orphanage in Kabul. Amir even squares off against a Talib official who is actually Assef. In order to save Sohrab, Amir has to fight Assef, but Amir get beaten up badly by Assef. Amir can be seen as good because of what he done, he risked his life and almost got killed by Assef, but Sohrab saved Amir by shooting him in the eye with a slingshot. Even though Amir didn’t do anything good in his childhood and most of his adulthood too. He could have only saved Sohrab out of guilt and maybe some good intentions of actually being thought of as a good person for once, “Sometimes, I think everything he did, feeding the poor on the streets, building the orphanage, giving money to friends in need, it was all his way of redeeming himself. And that, I believe, is what true redemption is, Amir jan, when guilt leads to good.” (302). Amir is trying to redeem himself after all these years of being a coward and it pays off in the long
An orphan. Hassan’s son. Somewhere in Kabul.” (Hosseini, p226-227) After hearing those words from Rahim, Amir was intrigued that there was finally a way to redeem himself. However, Amir was afraid of the thought of having to go back to Kabul for a
... Recovering from this rescue, Amir learns that an orphanage Rahim spoke of does not exist. This leaves him with the issue of what to do with this child. Amir ponders to himself, “I wondered what I'd do with the little wounded boy on the bed, though a part of me already knew” (Hosseini, 328). Related to redemption, this quote foreshadows that Amir will adopt and take Sohrab home. For what is he to do but save his brother's son? To redeem himself of a betrayal long ago Amir knows he has to take in and take care of Sohrab. Thus, foreshadowing is a principal device in evoking the theme of redemption.
Throughout life, people try to redeem themselves from their moments of wrongdoing. People making mistakes, and trying to redeem themselves is human-nature. The realistic fiction novel, the Kite Runner, is a thematic masterpiece involving characters redeeming themselves. The novel follows a young, wealthy boy, Amir, throughout his life. His life began in Afghanistan, and then moved on to Pakistan, and the U.S..
However there are some characters that become better people and change becoming a better, stronger, more loyal individual in the end. The individual that demonstrates this development within this novel is Amir himself. All of the guilt Amir holds with him as a child allow him to realize his duty to be loyal to his brother Hassan ion the end. An example of this is when Amir goes back to Kabul, Afghanistan to retrieve his nephew Sohrab. Amir says, “I remembered Wahid’s boys and… I realized something. I would not leave Afghanistan without finding Sohrab.’ tell me where he is,’ I said” (Hosseini 255). Here, Amir is at the orphanage waiting to find out where Taliban has taken his nephew. Amir remembers the three young starving sons of Wahid, a man whose home he had been in earlier, and realized that Afghanistan is not a safe place for Sohrab. Amir is finally aware of one thing, Hassan has always been there to protect Amir like a loyal friend and brother would and now Amir knows that it is his turn to return that loyalty to Hassan by protecting Hassan’s flesh and blood. A second example of Amir’s loyalty to Hassan near the ending of the book is during Amir’s confrontation with General Sahib and the dinner table after Sohrab is safe in America with him. Amir proclaims to General Sahib, “…That boy sleeping on the couch
Over the course of the novel, Baba implies that he is not proud of Amir and the only reason he knows Amir is his son, is because he witnessed Amir 's birth. He states to Rahim Khan that he thinks Amir needs to stand up for himself more often. Countless times during the novel, Amir feels like he has to fight for his affection, that he has to earn Baba’s love. In order to prove himself worthy of affection and to redeem himself for not being a son Baba could be proud of, Amir yearns to win the kite runner competition. He reminisces on a memory, when all “I saw was the blue kite. All I smelled was victory. Salvation. Redemption” (65). In the aftermath of Hassan’s rape, Amir got rid of Hassan so he would not have to face the cause of his guilt on a daily basis. Amir buries the secret of the rape deep within him, where he hopes that it will not come back to haunt him, which is not the case. “We had both sinned and betrayed. But Baba had found a way to create good out of his remorse. What had I done, other than take my guilt out on the very same people I had betrayed, and then try to forget it all? What had I done, other than become an insomniac? What had I ever done to right things?” (303). As mentioned earlier, Amir is not one who stands up for himself. In order for Amir to redeem himself for betraying Hassan, and not standing up for him earlier,