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Essays on c.s. lewis' mere christianity book three
The theology of cs lewis
Essays on c.s. lewis' mere christianity book three
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Redeeming the Faith: Three Writers Rework Christianity
“Mommy, why do I have to go to church?” With choruses of foreign words, series of ritualistic movements, and the drone of pastoral voices, it is no wonder many a whiny child protests attending worship services. In response, some choose to reject faith altogether. Some grow out of their criticisms and simply accept it as their own tradition. But a small fraction of whiny children mature to write classic novels, found humanitarian movements, or become the forerunner for a century of theology. Leo Tolstoy, Dorothy Day, and C.S. Lewis all express discontent with Christianity and the Church, yet instead of absolute rejection or unreflective embrace, they wrestle with faith until they reconcile and identify Christianity as their own.
Because the nature of an enduring autobiography is to share one’s life in a comprehensible, insightful, creative way, these authors share an ability to examine their environment, their relationships, and their internal selves through reason. This self-reflection is both a blessing and a curse for faith, and all three authors worry that Christianity invalidates rationality. In his education, C.S. Lewis encounters many folks who reject Christianity’s principles as subjective experiences to be studied rather than authentic, personal, truthful beliefs. At school, “I was soon altering ‘I believe’ to ‘one does feel.’ And oh the relief of it! . . . I passed into the cool evening of Higher Thought, where there was nothing to be obeyed and nothing to be believed except what was either comforting or exciting” (Lewis 60). Tolstoy, too, is obsessed with obtaining higher thought and cannot help reflecting (as the educated “people who are honest with ...
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... Kissed Dating Good-bye”), the way doctrine is used to encourage even greater self-degradation in women, and the unwillingness many Christians have to give up their comforts for the sake of others. Yet, I would agree with Tolstoy, Day, and Lewis that Christianity is ultimately redemptive. It provides a true meaning for life, not just a crutch for the weak. It acknowledges that longing, desiring, and seeking life are God given pursuits. It surrounds an individual with purpose in community, a support and a joy in service. But most powerfully, it provides an opportunity to understand oneself in relation to God, a relationship meant to be more intimate than a church pew, a theology book, or a creed could ever provide. All this is merely “symbolical and provisional practice,” while the real awakening lies in believing that Jesus Christ is the Son of God (Lewis 234, 237).
· Lewis, CS. Mere Christianity. New York: Doubleday, 1982. · McBride, David. The Story of the Church.
The movie Glory is the story of the first African American military unit which fought during the Civil War. This powerful story is told through the eyes of the unit’s leader, Colonel Robert Shaw. The director, Edward Zwick, uses a number of important scenes expressing growth, patriotism and leadership. Whenever there was an obstacle that the 54th regiment needed to overcome faith seemed to be the answer. Faith in their fellow man, faith in their country and faith in God.
This notion in regards to the question of why we tell stories in society similarly situates the same premises of telling a story for a moral reward or understanding where it up to the reader to interpret the text or in this case the belief. By understanding the context on an individual basis, one can also understand that throughout Armstrong’s argument, religion is not just a belief but rather, “an all-encompassing, wholly transcendent reality that lay[s] beyond neat doctrinal formulations,” (18) that presents the conclusion that without discipline, there is no method of attaining a practical sense of
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Brandt, Anthony. "Do Kids Need Religion." The Presence of others: Voices and Images that Call for Response. Ed. Andrea A. Lunsford, John J. Ruszkiewicz. New York: St. Martin’s 2000. 191-198.
Christianity has its challenges. It places demands on us that set us apart from the rest of our world. The bible calls us a peculiar people, who navigate the challenge of living IN the world, without being OF the world. When we say ‘no’ to temptations that are enjoyed by the masses, we are labeled as self-righteous snobs, religious weirdoes, or worse. But we persevere, and we press toward that invisible line the Apostle Paul drew in the sands of time…for the high calling in Christ Jesus.
Fight to end censorship treaded on steadily, until 1971, when it was found out that even the government couldn’t be fully trusted. In 1971, the Pentagon Affair arose. It revealed many abuses in security during the Vietnam War. It thus fell upon them to prove that classified information is essential military, domestic...
During his early life, Clive Staples Lewis was raised in church (Stewart 1). However, as modernism continued to gain influence, Lewis started to create his own, new perspective. Individualized, unique perspectives were one of the major aspects of modernism. Modernists of that time also rejected religion and instead chose to see it as a myth. They appreciated religion, but as an interesting story instead of a belief system (Matterson 1). That is just what C.S. Lewis came to believe; that Jesus' life was no more than an embellished story of an ordinary man. He put aside his Christian roots and became enthralled with Pagan myth. Lewis' writings reflected his atheist beliefs, until the early 1930s when he- after many talks with devoted Catholic J.R.R. Tolkien- rededicated his life to Christ (Gopnik 13).
Paul Tillich. “What Faith Is”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 269-273. Print.
“Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth you will, nine times out of ten, become original without ever having noticed it” (Lewis, “Mere Christianity”). C.S. Lewis, a renowned broadcaster, essayist, lecturer, novelist, theologian, and Christian apologist, used his writing to create a significant effect on the Christian movement. During his lifetime, Lewis went through an amazing transformation from an avid Atheist to a strong Christian, and dedicated his career to sharing the truths of Christianity in his writing. Lewis utilized Christian apologetics to explain and defend his views of Christianity, and made the idea of Christianity more accessible to
On its surface, Martel’s Life of Pi proceeds as a far-fetched yet not completely unbelievable tale about a young Indian boy named Pi who survives after two hundred twenty-seven days on a lifeboat with a Bengal tiger named Richard Parker. It is an uplifting and entertaining story, with a few themes about companionship and survival sprinkled throughout. The ending, however, reveals a second story – a more realistic and dark account replacing the animals from the beginning with crude human counterparts. Suddenly, Life of Pi becomes more than an inspiring tale and transforms into a point to be made about rationality, faith, and how storytelling correlates the two. The point of the book is not for the reader to decide which story he or she thinks is true, but rather what story he or she thinks is the better story. In real life, this applies in a very similar way to common belief systems and religion. Whether or not God is real or a religion is true is not exactly the point, but rather whether someone chooses to believe so because it adds meaning and fulfillment to his or her life. Life of Pi is relevant to life in its demonstration of storytelling as a means of experiencing life through “the better story.”
C.S. Lewis was the 20th century’s most popular proponent of faith based on reason. As a child, he created an imaginary world where personified animals came to life, and later, he wrote the book, Chronicles of Narnia. How did he transform from a boy fascinated with anthropomorphic animals into a man of immense faith? His transformation to the Christian religion happened as his fame began to flourish. People wrote him, asking him about his claims about the truth of Christianity (Belmonte, Kevin). As I attended the drama of Freud’s Last Session, I was engrossed into the plot of the play and was constantly thinking about how it pertained to the objectives of the World Literature class. I not only connected the content of the play to its context, but I also reached out to apply the context to a discussion on a broader scale. I then discovered why the context of literature is imperative for true understanding of the w...
The Story of Christianity is a book written by Justo Gonzalez; a native of Cuba. Gonzalez serves on the faculty of the Interdenominational Theological Center which is located in Atlanta Georgia. He attended Yale University, where he received his M.A. and Ph.D. in historical theology; in fact Dr. Gonzalez is the youngest person at Yale to be awarded a Ph.D. He is also one of the first generation Latino theologians and instead of growing up Catholic, comes from a protestant background. In addition to writing many other books, Gonzalez is also Cokesbury’s publishing chief narrator of the Christian Believer study video lessons course and the recipient of the Ecumenism Award from the Theological Consortium in Washington, which he received as a result of his ecumenical work of bringing together churches of different denominations
Recognizing dance excellence in the competition world. (n.d.). Retrieved April 16, 2013, from Federation of Dance Competition website: http://www.fdcdance.org/