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Recommended: Essay purpose of life
An individual’s meaning or purpose in life cannot truly be realized unless they are faced with a situation in which their course of action directly affects their future. In most cases, humankind is forced to face an extreme circumstance when something comes to an end, whether it be positive or negative, for that ending means that change is inevitable and approaching. Thus, life becomes more meaningful as something ends, for people are forced to realize what is truly important to them as well as the idea that nothing lasts forever. Individuals must choose which of the aspects and goals of their lives are the most significant and should be focused on as they approach a resolution, as can be seen in the Gawain Poet’s Sir Gawain and the Green Knight and William Shakespeare’s Hamlet. Therefore, due to the finality of an ending and the uncertainty of the following events, humankind can reveal what they believe are the …show more content…
With the concept of one’s own death approaching, the terminus of life can result in an introspective analysis of what is most significant in the remainder of their days. In doing so, the individual creates a situation in which they realize that their morals and way of living must be maintained, as it remains the most important part of their life up until their death. The individual thus has found their purpose to be based on maintaining this code; therefore, the meaning of life lies within themselves to complete, while remaining independent from others. The Gawain Poet displays this through the protagonist of his poem, Sir Gawain, who is presented with the imminence of his own death by the Green Knight with his beheading game. Despite knowing that “the respite [will] be [in] twelve months and a day” and he will get his head chopped off, Gawain maintains his moral code for that year, as a knight and a member of the Round Table has to uphold
There are many different types of heroism that exist among the heroes of past and present. Heroism usually is thought of as battling and triumphing over an obstacle, or conquest of a fair-maiden’s love. But notice what this passage from the Mahabharata says about “The True Hero.”
Both men are on a journey to test their courage and how strong their religious commitments are to God. Neither men are quite sure what their destinations are, but Sir Gawain is under the impression that his is certain death however, that doesn’t end up being the case. In Sir Gawain’s situation his beliefs are strong and he lacks any doubts toward God.
By the time he returns to King Arthur's court, Sir Gawain has experienced the weakness of human ideals in the face of nature through deceit and trickery. However, despite the weakness of these ideals, the poem does not appear to suggest that the code be rejected. Rather, the chivalric code is presented as a valuable set of ideals that mankind should strive to uphold. In the process, however, man must remain aware of his mortality and human weakness. The girdle serves as a reminder of this, as Sir Gawain explains to the Green Knight after his failure has been exposed. Even Sir Gawain, "a man most faultless by far" (Part 4) with "matchless faith" (Part 4), cannot always uphold the chivalric code. “Sir Gawain and the Green Knight” is a great example for the chivalric code.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
The story tells about adventures of Sir Gawain, who takes the Green Knight's challenge. One year after cutting Green Knight's head off, which did not kill him, Gawain has to travel to find the Green Knight and take his blow in return. He finds a strange castle, and while he awaits there for the final day, his knight's ethical code is put to a test by the host and his wife.
Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.
"We are placed on the side of mortality itself, and can thus, with the Green Knight, forgive Gawain for his single act of cowardice: what he did was done not out of sensual lust but for love of life--'the less, then, to blame.' In the context of this affectionate sympathy, Gawain's own violent anger at the revelation of his fault must itself be viewed with amusement, as part of his human fallibility." (Marie Borroff, Introduction)
In day-to-day life, people face a vast array of decisions. Some of these decisions are transient, such as what clothes to wear. Other decisions we make may have lasting impacts not only to the person making the decision, but others that surround that person. An example would be drinking and driving. Moral code often dictates what you should do in situations, but it is up to each individual to live up to that moral code and choose to make virtuous decisions. As I face the challenge of leading a virtuous life, I am drawn back to the time of Sir Arthur and the Round Table. More specifically, I am intrigued by Sir Gawain. In the story Sir Gawain and the Green Knight, I admire how Sir Gawain attempts to be virtuous, yet also empathize when he falls short of maintaining these virtues. Although Sir Gawain fails to maintain his virtues throughout the story, his continuous attempts to return to virtuous decisions makes him a virtuous person.
In the Middle Ages, a time of brave knights and fair maidens, chivalry was alive and well, and honor meant much more than just pride. A man could be expected to be as good as his word, and God was an integral part of his life. In Sir Gawain and the Green Knight, the title character sets off on a month-long quest for the Green Chapel in fulfillment of a promise made a year earlier, knowing full well that it could mean certain death. After the knight's final days at the court of King Arthur are recounted, he sets off in "country wild" where he is "far off from all his friends" (lines 713-14). This lonely road on which he rides reflects the nature of his quest--Gawain's conflict is within himself, and is something which he must deal with on his own.
It does this conceptually, by emphasizing human nature over chivalry, and it does this narratively through Gawain’s failure as a knight, and the Green Knight’s illegitimacy as a true villain. In traditional romance of this time, the protagonist could not have faltered in chivalry; Gawain’s “lapses of courage and honour… are highly untypical of the knightly conduct we find illustrated with such stultifying sameness in medieval story” (Shedd 245). But this occurs because the Green Knight is not the true villain; the real conflict is Gawain’s struggle against his own human nature. While the Green Knight appears to be a classic antagonist in the first part of the poem, he proves himself merciful and forgiving in the final part, stating that he does not blame Gawain because it was only because “[he] loved [his] own life” that he failed the final test (95). Rather than merely taking Sir Gawain’s head, the Green Knight gave him the opportunity to prove himself as “faultless” (95), or above his human nature, to “[purge] the debt” (96). Just as Shedd argues, the shift from external to internal conflict in the poem sets Sir Gawain and the Green Knight apart from other works of medieval romance.
To begin with, the Green Knight, similar to God, bestows a trial to Sir Gawain in order to test his faith and loyalty to his promise. The beheading agreement made between these characters is organized to assess the truth to Sir Gawain’s knightly
One of the oldest and most prominent issues that mankind has faced throughout history is that of their own mortality. In every society mankind has wrestled with the inevitable problem of their eventual death, and literature often reflects each society’s take on their mortality. For instance one of the most pronounced motifs in the epic poem Beowulf is the impending doom that each and every character knows will eventually come for them. This is most clearly illustrated by the protagonist himself in his dialogue with other characters. It is also perpetuated by the compelling need for glory and renown that many of the characters continuously search for. Lastly, the issue of mortality is presented by the preeminence of the history of the clans
We are all condemned to death; it is inescapable. Even if a person doesn’t believe in the concept of destiny, it is undeniable that every person is fated to die at some point. Most people, however, are not aware of when exactly the inevitable will approach. Often in works of fiction, the reader, or sometimes even the character, is aware of their fate. There are many different understandings of destiny, which is one of the reasons why it has played such a large role in so many different literary works throughout the world and history. Fate is one of the principal literary devices used in Homer’s epic poem, The Iliad, Shakespeare’s tragic play, Antony and Cleopatra, and Tolstoy’s pedagogical novella, The Death of Ivan Ilych.
Sir Gawain and the Green Knight, written by an anonymous fourteenth-century poet in Northern dialect, combines two plots: "the beheading contest, in which two parties agree to an exchange of the blows with a sword or ax, and the temptation, an attempted seduction of the hero by a lady" (Norton p.200). The Green Knight, depicted as a green giant with supernatural powers, disrespectfully rides into King Arthur's court and challenges the king to a Christmas game -- a beheading contest. Sir Gawain, a young, brave and loyal knight of the Round Table, acting according to the chivalric code, takes over the challenge his lord has accepted. The contest states that Sir Gawain is to chop off the Green Knight's head, and in one year and a day, the antagonist is to do the same to the hero. The whole poem is constructed in a way that leads the reader through the challenges that Sir Gawain faces -- the tests for honesty, courtesy, truthfulness. Throughout, we see his inner strength to resist the temptations.
Taking an inevitable outcome into something worth analyzing is Hamlet’s approach on life. To question the subject of death, love, family, and loyalty sums up the complex thoughts of modern man. Shakespeare unveils a journey into Hamlet’s mind through the documentations of his soliloquies. Hamlet is more than a prince, he is the revolutionary hero who undergoes many tragedies, yet confronts the idea of being surrounded by those events, and shares with us his philosophical contemplations. With the many occasions in Hamlet’s life, we gradually become enlightened in his way of thought and his obsession with the mysteries of change, life, and death.