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Science vs religion debate essay
Science vs Religion- some of the debates
Religion vs science
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William James’s Argument
William James argues that agnosticism is not a valid choice to make. He opens his argument with the conjecture that “voluntarily adopted faith” abides by philosophical lawfulness (74). He builds from this by defining a hypothesis as “anything that may be proposed to...belief” and it may be either live or dead in quality. A life hypothesis is one that appeals as a real possibility. The quality of being live or dead is not an “intrinsic property.” Instead, they are “relations to the individual thinker; measured by...willingness to act.” James defines an option as a decision between two hypotheses which may be 1) living or dead, 2) forced or avoidable, and 3) momentous or trivial (75). An option may be genuine if it is live, forced, and momentous. James’s next move is to show that scientific questions are “trivial options” with dead hypotheses and are avoidable, unlike the religious question. He shows this by questioning whether or not it matters if we have particular scientific theories or scientific beliefs. He conjectures that it “makes no difference” in these instances. James summarizes:
Science says things are; morality says some things are better than other things; and religion says...1) the best things are the more eternal things,...and 2) we are better off even now if we believe [1] (76).
James suggests that the religious hypothesis is forced and momentous; therefore, for those who religion is a live hypothesis, it is a genuine option. Hence, James concludes that he cannot accept “the agnostic rules for truthseeking” because any “rule of thinking which would absolutely prevent [us] from acknowledging certain kinds of truth if those kinds of truth were really there, would be an irrational rule” (77). U...
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...onal decision; --just like deciding yes or no,-- and is attended with the same risk of losing the truth” (75). Hence, every individual’s hand is forced in making a decision regarding the religious hypothesis. One must either believe in the eternal or believe in the temporal because there is no in between option. According to James, if and when someone identifies with an agnostic philosophy, he or she is not choosing ambiguity, he or she is ultimately choosing disbelief of the religious hypothesis and will be subject to the same consequences of disbelief if the religious hypothesis is sound. Therefore, according to James’s argument, agnosticism is not philosophically lawful.
Works Cited
James, W. (1896). “The Will to Believe.” In G. L. Bowie, M. W. Michaels, and R. C. Solomon (Eds.), Twenty Questions: An Introduction to Philosophy (74-78). Boston, MA: Wadsworth.
Coherence is an essential part of the theist’s belief structure. The individual arguments when joined collectively hold just that, coherence. While individually they do not point to evidence together they do. This coherence forms a basis of truth, supporting each other in their claim and not contradicting them. In this manner they establish truth where facts are lacking. If we examine independently the arguments presented by McCloskey they too lack adequacy to establish the nonexistence of God.
It is crucial that every belief must be thoroughly explored and justified to avoid any future repercussions. Clifford provides two examples in which, regardless of the outcome, the party that creates a belief without comprehensive justification ends up at fault. It is possible to apply the situations in The Ethics of Belief to any cases of belief and end up with the conclusion that justification is of utmost importance. Justifying beliefs is so important because even the smallest beliefs affect others in the community, add to the global belief system, and alter the believer moral compass in future decisions.
C. Stephen Evans is stating there is a problem with the philosophy of religion having a neutral stance. Evans rejects both fideism as well as neutralism, and believes that by trying to have a, “neutral, disinterested posture,” a person could, “cut themselves off from the possibility of even understanding what religion is all about,” (Evans, 1985 p. 115). Evans notes that the view of faith and reason, by some religious believers think it is an impossibility to have “rational reflection” on religion. After his arguments that disprove many ideas in both fideism and neutralism, he proposes an alternative solution which he has named, “critical dialog”, that he hopes will, “preserve the strengths and eliminate the weaknesses of the initial theories,” (p. 115). “Correct thinking about religion is rather a genuine faith, a personal commitment,” (p. 116).
The thesis of the Epilogue comes from an unorthodox definition of faith and belief. Belief in the Cartesian World refers to something that has been proven beyond a reasonable doubt. The key term in this definition
In conclusion, McCloskey attempted to defeat the cosmological and teleological argument and tried to persuade the readers to embrace the view of atheism. That there is no God and that this life is the only one a person can have. He tried influencing people by asking why a perfect God make an imperfect world. Or why did God not make humans to choose the right decision automatically, so that they can avoid suffering? However, in the end, although his arguments are sound and he made very reasonable points. The facts remain that there must be something out there that made the universe and that has created us complex beings. This same being must have be able to give man the choice to make his own decision, even if it were the wrong one. There is only one possible being that could do that and that is none other than God.
For centuries it has been debated whether Paul and James contradict each other’s theology. At times, they do seem to make opposing statements. The Book of Galatians affirms over and over that we are justified by faith in Christ alone, not by works of our own. Most evangelical Christians agree to that concept of sola fide. We are faced with an interesting dilemma when James famously says, “faith without works is dead.” Martin Luther, himself, felt that the Book of James should be removed from the canon of scripture because of such statements. When one looks at the context of these verses, we realize that the theology of both books complement rather than contradict each other. Although they both deal with the relationship between faith and
In “The Fixation of Belief”, Charles S. Peirce attempts to explain his four methods of establishing belief, in which he says all people have. These methods can be put to the test with any subject matter, and one shall always fit.
In the article, "The Will to Believe", William James responds to W.K. Clifford who argued
Pascal’s argument “The Wager” says that it is more reasonable to believe in God than to not believe in god. There are many objections to “The Wager” argument, but William G. Lycan and George N. Schlesinger defend Pascal’s argument. This response will give a brief overview of Pascal’s wager and an overview of Lycan and Schlesinger’s argument while it is being evaluated.
Hick, John. Disputed Questions in Theology and the Philosophy of Religion. New Haven: Yale University Press, 1993. Print.
Morality and ethics have always been a large source of debate and contention between different factions of various interests, beliefs, and ideals due to its centrality and foundational role in society and civilization and incredible importance to everyday life and decision making. In many of these disputes religious belief, or a lack thereof, serves as an important driving force behind one or both sides of the argument. In the modern world, one of the bigger instances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. In his work God is Not Great: Why Religion Poisons Everything, Christopher Hitchens challenges religious believers to “name an ethical statement or action, made or performed by a person of faith that could not have been made or performed by a non-believer”, and proudly states afterwards that many have made the attempt but no one has given him a satisfactory answer. However, the best response to this challenge is to point out the inherent flaws in his logic, the unfairness of his challenge, and the fact that Hitchens is asking the wrong question in the first place.
“As of 1994 there were an estimated 240 million atheists around the world comprising slightly more than 4 percent of the world’s population, including those who profess atheism, skepticism, disbelief, or irreligion”(Michael). Disbelief in God might be considered arrogant, but as you can see the group we refer to as atheists includes not only simple-minded imbeciles, but also the great American diplomat, Thomas Jefferson. “Atheists are frequently asked what atheism has to offer as opposed to religion. To answer this question, I need to assume that there are no gods or supernatural entities to reward us with a peaceful eternity if we follow some established morality. If the reason for this assumption is proven false, then the question is meaningless, as atheism ceases to exist”(Goluboff). A strong one-sided statement that gives little attention the fact that we presently...
For William James, his perspective on religious experience was skeptical. He divided religion between institutional religion and personal religion. For institutional religion he made reference to the religious group or organization that plays a critical part in the culture of a society. Personal religion he defined as when an individual has a mystical experience which can occur regardless of the culture. James was more focused on the personal religious experience, “the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine” (Varieties, 31), and had a sort of distain for organized and institutional religion.
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
While faith alone cannot be said to necessitate truth, it is by no means useless as a basis for knowledge in the areas of knowledge of religion and the natural sciences. Faith allows a knower to make the decision of what is knowledge and what is not, even when the knowledge claim cannot be justified by evidence or empirical reasoning. Yet simultaneously, this quality of faith renders it useless in finding absolute truth. In the natural sciences, faith can be seen as both a necessity, as it is essential for the building of knowledge, and yet also it must be challenged, as the advancement of science is through the disproving of current theories.