In many ways, Proctor’s moral dilemma drives the entire play. Though only a few characters know of his sin, all of Salem deals with its consequences. As a tragic hero, the audience recognizes he is imperfect and headed towards ultimate defeat but still admires him because of his nobility, as evidenced by the respect he has in Salem. Still, it is clear that he possesses a tragic flaw in the form of pride that, after several missed opportunities to confess his affair, leads to a tragic downfall ending in him being hanged. Throughout The Crucible, Proctor’s words and actions demonstrate his good status, his crippling pride, his multiple failures to confess, and his ultimate demise, and these combined make him a man who struggles valiantly against his fate but is doomed to die from the start. While Proctor is not of royal birth, he still comes under nobility through his reputation in Salem. “Proctor, respected and even feared in Salem (20),” as he is described by Arthur Miller, is not …show more content…
“And there’s your first marvel, that I can. You have made your magic now, for I do think I see some shred of goodness in John Proctor (144).” With his tragic fall, he has an epiphany in which he realizes his promise to Abigail meant more than he ever realized, and it has more repercussions than he can deny. He realizes that no matter what goodness he might have had, none of it would have saved him. To save himself, to be at peace with his own soul, he has to die to protect the others, and this one act, since Abigail’s first accusation, has always been unavoidable. “Beguile me not! I blacken all of them when this is nailed to the church the very day they hang for silence (143).” In his noble death, Proctor’s pride and his hesitancy are made up for, and though he dies, his name and his goodness are not taken from
Throughout the whole play, John Proctor placed himself as a “servant” of God only and maintained that position regardless of what happened. He represented the image of a person that corresponded for God in Earth, and at the same time he acted consciously and knew what was happening in Salem. In an attempt to disengage from God, his principles, conscience, and morality acted upon him and brought him back to God. Elizabeth and his friends also affected his conscience, as the only reason why he went to the court was to try to release them. John Proctor can be considered the savior of Salem, he can be considered Jesus in that story. His name was important as it was the main reason why he decided to die with dignity instead of live for a lie; but what is the symbolism behind his name? What is conscience and why does John Proctor struggle with his?
Corruption has always existed in our society since the beginning to present time due to conspiracies such as the witch trials and the communism era. The Crucible by Arthur Miller was written during the era of communism to mere the hysteria. The Crucible is about the Salem witch trials in Salem Massachusetts in 1692. It’s a corrupt witch trial in Salem that’s due to false accusations of witchcraft for personal gains. John Proctor is the protagonist in the story The Crucible who goes through the ultimate test by choosing his reputation over integrity. He also had an affair with a young girl named Abigail who is the antagonist and is the main reason the bloodshed is occurring in Salem. Initially, Proctor hesitates to deal with his sin, but as the play progresses, he begins to understand its effects; this ultimately leads him to find goodness in himself as he stands for the truth.
John Proctor plays the leading role in The Crucible by Arthur Miller. He was persistent, honest, and full of integrity. He was simply, a man with pride. A wise woman once said, "Do what you feel in your heart to be right--for you'll be criticized anyway. You'll be damned if you do, and damned if you don't." (Eleanor Roosevelt). Proctor was the protagonist of the dramatic piece of literature.
I think Proctor is to be admired for the way in which he handles this
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
To begin with, Proctor was considered a strong person in the community, and he was respected for it. He was a handsome, hard-working, and revered man in the community. To the people of Salem, he was a dedicated farmer that had done nothing to blacken his family name. His attitude was “. . . even-tempered, and [he was] not easily lead. . .” by the rumors and hysteria surrounding Salem at the time of the witch accusations (Miller 21). When other were jumping to the conclusion of witchcraft and starting to fear, Proctor kept a realistic, skeptical look on the situation. Contrary to the ideas of the time, Proctor would miss church and openly disagree with Reverend Parris (Scheidt and Calandra). Despite this, he had a strong belief in God and followed his own moral standards more than strict rules the Puritan church set out at that time. He was revered in Salem as an honest man who always spoke his mind, and who had the ability to silence the hypocrites with his quick logic (Sparknotes Editors). Whenever Reverend Parris would try to tear Proctor down with criticism on his church attendance and Sunday activities, Proctor would always cou...
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
John Proctor is portrayed throughout the play to be a man who has high moral values that he must abide by. He can spot hypocrisy in others easily and judges himself no less harshly. Elizabeth Proctor says to him in the second act:
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
To explain, when John Proctor asserts, “Beguile me not! O blacken all of them (other members of the town) when this is nailed to the church the very day they hang for silence” (Miller 132) it shows him refusing to have his confession sheet nailed to the door of the courthouse. If John Proctor were to allow Danforth to post the confession to the church, his friends will be chased after by the church and possibly killed as well. John Proctor chooses to die and keep his friends safe rather than to save himself. This is in opposition to Puritan norms as Puritanism focuses on self-salvation, and he could have had the Church clear his soul and this would have allowed him to keep living; however, he protected those close to him instead of himself. This also contrasts John Proctor to the other members of this society who sold others out in trade of their own well-being. This demonstrates John Proctor’s religious progressivism by having a viewpoint focused on the salvation and preservation of others opposed to self-salvation. Due to his desire to help others before he helps himself, John Proctor is shown in a forward thinking
John Proctor already had so many sins under his belt, that maybe this one act of honesty wouldn’t have been enough to get back in God’s good graces. Having an affair with Abigail Williams, working on Sundays instead of attending church, and yelling out “GOD IS DEAD,” Proctor has already been damned. So why should he give his life up now?
He was also viewed as a superior leader along with his goodness of moral character. These are two of the traits that represent Proctor as a tragic hero in The Crucible. In act two John Proctor shows his goodness of a character by protecting his wife and fighting against her accusation of witchcraft. He even goes as far as ruining his reputation and admitting to the court of his affair with Abigail Williams. By doing this Proctor is risking the possibility to hang. Throughout act one of the play the readers are given the initiative that John Proctor still has lust feelings towards Abigail Williams every time they encounter each other. He shows goodness and loyalty to his wife by confronting Abigail Williams and proclaims that he no longer feels the way he had for her. In act two John Proctor asks Abigail Williams to admit to the court that she and the other girls are faking. John is expressing his goodness to prevent his wife from hanging. John Proctor is a well respected farmer in Salem, and attends church almost regularly. He holds a superior name in Salem, and with if the affair with Abigail Williams were to be known he would lose his reputation and possibly his life. The town would have never have accused John or Goody Proctor of witchery. The Proctors were considered privileged in Salem, they owned and farmed many acres of land. Also the Proctor’s crops were well which gave him superiority
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
John Proctor is a good man. He is a puritan, a husband, a citizen, and an all around valuable member of the community. All of this is represented by his name. The name of John Proctor could be considered his most prized possession. It is his most priceless asset. Proctor is very strong-willed and caring. He does not set out with any intentions of hurting anyone. He is a farmer and village commoner who is faced with incredible inner turmoil. He has committed adultery and had absolutely no intentions of joining in the witch trials. After his wife got involved and eventually was set free due to the fact that she was pregnant, he feels that he can't sit back and accept what is happening to the town. John Proctor is a good and noble man and because of this he believes that he can't be hanged and die a martyr when he has this sin blooming over him every waking moment.