At the top of a hill grew the symbolized friendship between Amir and Hassan, embodied as a pomegranate tree. In Khaled Hosseini’s The Kite Runner, the boys would visit the tree often during their childhood. Amir enlightened Hassan with words from stories and teased his illiteracy. They also played beneath it and enjoyed the blood red pomegranates the tree bore. One day, “I [Amir] used one of Ali’s kitchen knives to carve our names on it: ‘Amir and Hassan, the sultans of Kabul’” (27). Doing so “made it formal: the tree was ours” (27), where they continued to enjoy the gifts from the tree and the gift of friendship. Their reign, however, went downhill from there after Amir betrayed Hassan by not helping him in a time of need. Subsequently, the pomegranate tree no longer bore the same fruit. Symbolism branches off in every direction from the pomegranate tree; nonetheless, it all stems from the root of Amir and Hassan’s friendship. …show more content…
Since Amir felt he was unworthy of Hassan’s friendship, he avoided him. Hassan, facing his own trama, did not wish to confront it alone; he longed to rekindle his friendship and did not understand the silence. Filled with guilt, Amir took Hassan to the tree and repeatedly pelted him with pomegranates, called him names, and urged him to hit back. Instead of complying, Hassan crushed a fruit against his head, “[Hassan] was smeared in red like he’d been shot by a firing squad . . . red dripping down his face like blood” (91). Proceeding this, the pomegranates parallel to Hassan’s blood, which remain stained on Amir’s hands for the rest of the novel (346). This scene exhibits one of the last shots they had at renewing their friendship and foreshadows Hassan’s death by the
The peaceful Afghanistan that Amir was born into is no longer in existence; rival groups now fight amongst each other. “There are a lot of children in Afghanistan, but little children”. Throughout The Kite Runner, there is tension on account of religious, ethnic, and economic factors. Amir, a privileged Sunni, struggles to understand his relationship with his Shi’a servant, Hassan. The boys grew up together, but “in the end, [Amir] was a Pashtun and [Hassan] was a Hazara, [Amir] was a Sunni and [Hassan] was Shi’a, and nothing was ever going to change that.
Although Hassan is his best friend, there are many instances where Amir reveals his jealousy, most notable when Baba sees Hassan as the stronger boy, "self-defense has nothing to do with meanness. You know what always happens when the neighbourhood boys tease him? Hassan steps in and fends them off. I 've seen it with my own eyes…” (Hosseini 24). Clearly, Amir hears how his father compares the two, and unlike Hassan who manages to meet Baba’s expectations, Amir grows bitter towards Hassan. He is unable to fight off his envy which later causes him to sacrifice his best friend’s innocence: “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (82), and this is all because he realizes “his shame is complicated by his own realization that in part he doesn’t help his friend precisely because he is jealous of him” (Corbett, 2006). From here, Amir develops strong feelings of guilt that induces him to perform even more destructive acts, such as having Hassan and his father evicted from the house. Amir not only loses a close friend, but now he has to continue to live with remorse as he dwells on these memories. The only way for Amir to redeem himself of his repercussions is through a challenging process of sacrifice and self-discovery. Although one is unsure at this point whether Amir succeeds at his endeavors, it is clear that this story
Khaled Hosseini’s direct and indirect characterization of Amir in chapters twenty through twenty-three of The Kite Runner are used in order to advance the plot and Amir’s personality.
Amir believes that Baba wants his son to be just like him, but when Amir doesn’t turn out exactly the way Baba wants, he rejects and neglects him. Amir notices this, and looks at Hassan, who embodies what Baba wants in a son. As a result, Amir takes his anger built in from his father disregarding him out and exerts it at Hassan. After every instance that Amir’s father shows Hassan any type of affection or attention, Amir becomes angry. He takes a pomegranate and “struck [Hassan] in the chest, exploded in a spray of red pulp. Hassan’s cry was pregnant with surprise and pain” (92). Amir repeatedly hits Hassan and asks him to hit in back so he doesn’t feel guilty for his actions. To Amir, in order for his cruelty for hurting Hassan to be forgiven, Hassan must hurt him
...e relives the adventures that he shared with Hassan. All three experiences with the pomegranate tree, are unique, because they highlight important, and different parts of their relationship with one another. The relationships that were built, and torn apart at the pomegranate tree made it evident that after years of guilt and regret for Amir, he was proud of the relationship he had with Hassan, and is hopeful for the wellbeing of the relationship with Hassan’s son, Sohrab.
With the struggle of social stature between two boys; Amir, a Pashtun - Sunni Moslem that is considered of a higher class with seniority, and Hassan, who is looked down upon because he is a Hazara of lower class. Hassan and his father Ali, (a good friend of Baba, Amir’s father) live in a mud shack on Baba’s property together – they are servants for Amir and Baba. Despite the social differences between the boys, and at a time in Afghanistan when bigotry has sparked flame between these two ethnic groups, they still find a way to create what seems to be an everlasting bond with one another. “Hassan and I fed from the same breasts. We took our first steps on the same lawn in the same yard, and under the same roof, we spoke our first words. Mine was Baba, his was Amir.” (Page 13) Even as children, Amir was always the weaker one; Hassan was always sticking up for him and fighting his battles for him. Even though Amir was educated and Hassan was not, Amir still found ways to be jealous of Hassan at times especially when he corrected him and foun...
This embarrasses and frustrates Amir. This frustration is one reason for Amir to slowly but surely push Hassan out of his life. Although it is not the most obvious reason, it is an underlying one. This is a mistake on Amir’s part because Hassan does so much for Amir, being the loyal friend that he is, and for Amir to push someone of such good moral and character out of his life, is a tremendous mistake on his behalf. It is quite obvious that Hassan would give his life for Amir, but, because of where Hassan comes from, Amir struggles throughout his childhood, to find a way to accept the friendship Hassan gives him.
The Kite Runner “illuminates ethnic tensions, political turmoil and Taliban repression in Afgahnistan through the story of boyhood friendship and betrayal” ('Kite Runner' Shines A Light On Afghan Sport). By intertwining the real life struggles of Afghani people and the characters of this fiction novel, “Hosseini brings us into the politically chaotic but beautiful world of Afghanistan and one man’s journey through guilt and trauma from his childhood” (Pearson 66).
It is difficult to face anything in the world when you cannot even face your own reality. In his book The Kite Runner, Khaled Hosseini uses kites to bring out the major themes of the novel in order to create a truly captivating story of a young boy’s quest to redeem his past mistakes. Amir is the narrator and protagonist of the story and throughout the entire novel, he faces enormous guilt following the horrible incident that happened to his closest friend, Hassan. This incident grows on Amir and fuels his quest for redemption, struggling to do whatever it takes to make up for his mistakes. In Hosseini’s novel, kites highlight aspects of Afghanistan’s ethnic caste system and emphasizes the story’s major themes of guilt, redemption and freedom.
The only reason that Hassan got raped was that he was trying to get a kite for Amir. Now the kite acts a reminder to Hassan of his wrong-doing and it will now begin to haunt him for a long time. Although when in America, Amir does not get reminded about Hassan, deep inside he still feels guilty. Amir immediately begins to feel the most guilt when he goes to Iran when Rahim Khan, Amir’s childhood friend, asks him to come. He feels that Rahim Khan has reminded him of his “past of unatoned sins”(Hosseini 2).
The Kite Runner focuses on the relationship between two Afghan boys Amir and Hassan. Amir is a Pashtun and Sunni Muslim, while Hassan is a Hazara and a Shi’a. Despite their ethnic and religious differences, Amir and Hassan grow to be friends, although Amir is troubled by Hassan, and his relationship with his companion, one year his junior, is complex. Amir and Hassan seem to have a "best friend" type relationship. The two boys, Hassan and Amir, are main characters in the book titled, The Kite Runner. The two boys have a relationship that is significantly different compared to most. There are many different facets that distinguish the relationship the boys possess. The boys do write their names in a pomegranate tree as the "sultans of Kabul" (Kite Runner 27) but, their friendship is not strong and it is one sided. Hassan has love for Amir. He loves him like a brother. Hassan is exceedingly loyal to Amir. The relationship between the two boys is emotionally wearing and rather gloomy for the most part. The main reason for their complicated relationship is the fact that Amir is Pashtun, and Hassan is Hazara. The Afghan society places Hassan lower than Amir. Hassan is Amir's servant. The placement of Hassan in the Afghan society disenables Amir from becoming Hassan's true friend. Amir sees Hassan as lower than human. Amir ruins the chance for friendship between himself and Hassan because he is jealous of Hassan, he thinks of Hassan as a lower human, and because Amir possesses such extreme guilt for what he has done to Hassan. Amir is an unforgivable person overall.
And what does Hassan do? He picks up a pomegranate, but instead of hurling it in Amir’s direction, he smashes it on himself and says, “are you satisfied?” (..). There is this constant pressure on Hassan and Amir’s relationship. The Afghan society would not approve of such “friendship.”
As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a trophy. Amir wins the tournament, and Hassan flies to catch the losing kite. Later, following Hassan's path, Amir comes upon a neighbourhood bully named Assef about to rape Hassan who has the trophy, the blue kite. Amir does not interject, believing this will secure him the kite. Thus, Amir sets forth a chain of events he must redeem in his adulthood.
Tariq Ali uniquely puts into perspective the horrific tragedies behind the Spanish reconquest in his work, Shadows of the Pomegranate Tree, by capturing the history in the perspective of a Muslim family who lived in a village just outside of recently conquered Granada. He does this in order to expose the cruelty and intolerance of the Archbishop Xemenes de Cineros. Ali also uncovers the faults in not only Christianity, but also in Islamic ideology by having many character’s from the family Banu Hudayl debating and questioning Islamic beliefs which may parallel with the author’s own beliefs, or lack thereof. (Tariq) One of Ali’s strongest focuses however, was to expose the lack of urgency many Muslims felt after the fall of Granada. Many Muslim’s
The short story “Araby” written by James Joyce tells the story of an unnamed boy who lives on North Richmond Street. The short story starts off by giving the reader a brief overview about the boy's life and other relevant background information. It is soon expressed that the boy has a very intense infatuation with his friends Mangan’s sister. The story goes on to explain his interaction with this girl which leads him to attend an event later that week. By James Joyce’s use of literary devices, the short story is able to progress and give the reader an accurate insight into this young boy's life and experiences.