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Describe how religion influences families
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In recent decades, there has been a dramatic transformation in religious practices within the Latin American community. Many Latin Americans are shifting away from the traditional Catholic church and are finding their religious identity within the Pentecostal religion. The Pentecostal church focuses heavily on the Holy Spirit. The Holy Spirit is central to how Pentecostals live and conduct their daily activities, and is a power who speaks, defines, directs and frees individuals (Gabaitse, 2015). For this paper, I decided to interview my friend Janet who identifies as a Puerto Rican Pentecostal women. I conducted this interview in her mother’s home, with the aroma of arroz con gandules and pernil filling the air. Every time I visit, Janet’s …show more content…
She recalls that they always had a strong bond with God and valued religion. After coming to the states, Olga and her parents attended the Catholic church regularly, however they longed to be a part of something more intimate and familiar. They found this sense of unity when visiting their local Pentecostal church. Her uncle even became a priest. Janet was ten years old when her family began practicing this religion. She stated that her mother became involved with a man who was addicted to heroin but later became saved. They eventually married and Olga felt that her husband needed to be a part of a religion that aligned with their beliefs but was also strict and could hold him accountable for his actions. Olga’s new-found marriage heavily impacted her decision to join the Pentecostal church. When asked what it was like to have such a massive shift in religiosity, Janet said: “It was a big adjustment for me. My family was always highly religious, however now our lives revolved around the church. We attended services at the very least, three times a week. We spent a lot of time volunteering at soup kitchens, conducting coat drives, and teaching the children at the church. There were so many harsh rules that we had to abide by as members of the Pentecostal church, as I grew older I began to resent the religion. I could not play with kids from my school, I did not have much of a social life. Church was my life period, we ate, slept, and breathed Pentecostalism”. Janet described her experience as being all she knew at the time but looking back now, kind of “ridiculous”. Pentecostal women are not allowed to wear pants, and all dresses and skirts must be past the knee. They are forbidden to wear makeup, earrings, and bathing suits for breaking any of these rules is considered a sin to God. However, women are seen as being equal to men in that women are allowed to become Pentecostal
Pentecostalism is considered one of the greatest universal movement that transformed immensely the history of Christianity. It emphasized a personal interaction with God facilitated by baptism of the individual by Holy Spirit (Alexander, 43). One of the proponents of Pentecostalism is William Seymour. He is regarded as the initiator of Pentecostal movement because of his fundamental teachings on the role of Holy Spirit in a Christian’s life (Heaton 35). Therefore, this research paper aims to describe the contributions of William Seymour to evolution of Pentecostalism. The guiding thesis is that Seymour orchestrated the Pentecostal movement that swept the nation all over the world, which later contributed to the creation of new religious denominations that shared common beliefs, practices, and customs.
In early life, no one taught Dorothy about religion and she spent her time reading the Bible. She writes “I remember nothing that I read, just the sense of holiness in holding the book in my hands.” (Day, 20) At an early age, Dorothy already discovered the feeling of believing in something, but she did not know what she believed.
Participants in Santeria, as in any faith, can be involved to a greater or lesser degree in the practice of their religion. However, serious believers who want to gain the benefits of divine revelation and protection must be willing to listen to and obey the will of the orishas. Through ritual purification and communion with fellow believers and orishas, santeros can taste what Murphy calls “the heart of religion…a harmony of the human and the divine in dance and joy.”
her vocation to help the poor. Originally Day, in high school rejected organized religion because she claimed she never saw these “Religious people” helping the poor. Her religious development was a slow process but eventually she became a very devoted catholic. She Saw the Catholic Church as “the church of immigrants, the church of the poor” This calling and strong beliefs in the teaching of God encouraged Day to help
The historical narrative, Black Fire: One Hundred Years of African American Pentecostalism, by Estrelda Y. Alexander, does an excellent job of well articulating the role of the African American Pentecostal church through the first 100 years of the Pentecostal movement. Estrelda Y. Alexander is an African American woman raised in a Oneness Pentecostal church in an urban, working class environment. Alexander received her Doctorate from the Catholic University of America Theology and has written several books similar to Black Fire throughout her life including, Women of Azusa Street (2006), Limited Liberty (2007). Alexander currently holds the position of President at William Seymour College in Maryland. Alexander teaches a variety of topics including
Harriet had a very religious family growing up, with her father being a minister. For which she was a very religious person herself, but it all changed in a way that she began to open her eyes and
Catholicism glorifies and represents mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Crist. This idea of the mother as unconditional lover beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande through their autobiographical work testify against this predominate idea of the mothers being caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective, therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience. Given that these author’s life experiences can be
Catholicism glorifies and portrays mothers as the main foundation of the family through the example of the passive and unconditional loving Mary, the mother of Jesus Christ. This idea of mothers as unconditional loving beings has been passed on and reproduced in the Chicana/o community. Gil Cuadros and Reyna Grande, through their autobiographical work, testify against this predominate idea of mothers being always caring and loving persons. Even though most mothers fall into the norm of a normal mother, normality is subjective; therefore Cuadros and Grande’s work represent the complexities of reality. Grande’s The Distance Between Us and Cuadro’s City of God are autobiographical narratives that incorporate reality as a form of testimonial of existence, an act of healing and resilience.
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
The first Presbyterian Church was organized in America in the early 1700’s in Philadelphia. Just preceding the Civil War, the church broke into two separate denominations, which reunited in 1983. Our denomination’s official name is the Presbyterian Church (U.S.A). This is the “mainline” Presbyterian denomination a body of 2.6 million believers in 11,000 congregations. Presbyterian denominations in the United States have split and parts have reunited several times. Currently the largest Presbyterian denomination is the Presbyterian Church (U.S.A.), which has its national offices in Louisville, Ky. It was formed in 1983 as a result of reunion between the Presbyterian Church in the U.S.
The Godhead is the most powerful force known to man. The Godhead is commonly known as the "Trinity". The Latin word is "trinnatos" meaning three-fold. The Godhead is one entity with three different functions. God, the Word (Jesus) and the Holy Spirit make up the Godhead. We will discuss the Godhead: God, the Word (Jesus) and the Holy Spirit.
The history of Pentecostalism is widely disputed amongst historians; some believe that Pentecostalism began with Jesus’ disciple’s baptism in the Holy Spirit at the first Pentecost, while other historians argue that the religion itself dates as recent as the early ninety’s. In the historiographical essay, “Assessing the Roots of Pentecostalism,” Randall J. Stephens claims that the Pentecostal movement started in 1901 and the famous 1906 Los Angeles revival on Azusa Street helped the religion grow to currently contain approximately 420 million followers. The followers, being mostly lower and middle-class groups who were “multi-ethnic and often challenged racial norms” (Wilma Wells Davies 2), of the revival were unhappy...
When it comes to religious beliefs, people have opinions that can be very conservative, to people who have extremist opinions. It is nearly impossible to say whose opinions are correct, but one thing that can be found in their opinions is a middle ground. From religion to religion, people tend to have some degree of similarities in their beliefs or practices. I saw something parallel to this during my interviews. I interviewed four very different people, from different generations, and different religions, yet I found similarities within many of their answers.
She uses God to avoid and challenge heteronormativity. In almost all aspects of her life she engages in her religion. While her cousins think it is silly to deny a boy and tell them “I am a temple of the Holy Ghost” (O’Connor 238) the child is proud to be able to make this claim. The presence of Christ is a positive influence in the child’s life that fuels her movement away from heteronormative society. Catholicism leads the child to be able to find meaning in herself instead of assigning her worth to how other people, especially men view her. The child is full of faith that she decides rather than being a doctor or engineer, her goal is to be a saint. However, because of her current life situation she decides the only way she can accomplish this is being a
According to Hutchison (2015), “religion is symbolic patterns that consists of values, beliefs, behaviors and experiences” (p. 184). I personal conceptualize spirituality as a vital role in my life that helps me during a time of sickness, forgiveness, and needed guidance. Spirituality helps guide me throughout life during the difficult times I have encountered. Spirituality impacts my life in positive ways that influence and regulate my behavior and health. Health is very important to me; I believe the spirit can heal a person from their sickness. It seems that the spirit heals me every time I pray to be healed from sickness. The spirit gives me strength at a time of weakness. When I feel at my lowest point in life I call on the spirit to pick