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Oedipus the king as Greek tragedy
compare and contrast essay overview oedipus the king and oedipus rex
Oedipus the king as Greek tragedy
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Sophocles wrote "Oedipus the King" for the annual festival where playwrights competed for prizes. It was a major civic occasion, with attendance expected.
Sophocles the writer is phenomenally good, especially considering his era. His writing is tight, with each phrase contributing to the whole. He is full of succinct observations on life. And despite the limits of the form, he often manages to make his characters seem like real individuals.
The title of our play is often given in its Latin translation "Oedipus Rex", rather than in its original Greek ("Oedipus Tyranneus"), since the Greek term for king is the English "tyrant" which means a monarch who rules without the consent of the people.
As the play opens, the priest of Zeus and a bunch of non-speaking characters (old people, children) appear before King Oedipus with tree-branches wrapped with wool. It was evidently the custom to do this in front of a god's altar when you wanted something urgently.
Oedipus greets them as a caring, compassionate leader. The priest explains (really for the audience's benefit) that Thebes is suffering from a plague. Plants, animals, and people are all dying. The people know Oedipus is not a god, but they believe that some god inspired him to solve the riddle of the sphinx and save the town. And since Oedipus has been king, he has done a splendid job. So now people look to him to find a cure for the plague.
Oedipus explains (really for the audience's benefit) that he has sent Creon (Jocasta's brother) to the oracle of the god Apollo at Delphi to get an answer. He's late returning, but as soon as he gets back, Oedipus promises to do whatever the oracle says.
Just then, Creon arrives. Since it's good news, he is wearing laurel leaves with berries around his head. Creon says, "All's well that ends well." (The Greeks loved irony.) Apollo said that the killer of Laius must be found and banished, and the plague will end. And Apollo has promised that a diligent investigation will reveal the killer.
Oedipus asks to review the facts. All that is known is that Laius left for Delphi and never returned. (Don't ask what Oedipus did with the bodies of Laius and his crew.) There was no immediate investigation, because of the sphinx problem. One of Laius's men escaped, and walked back to Thebes. (Don't ask what Oedipus did with Laius's horses and chariot.
Vandergoot determines that the reasoning capacity of an adolescent, the ability to make legal decisions, and filter unnecessary information is unclear to a juvenile in the justice system; the vagueness of youth stepping into the courts prevents them from fully participating in the justice system. ( Vandergoot, 2006). As a result of this impreciseness youth encounter Vandergoot concludes a separate justice system allocated for youth to adhere to adolescent needs. Vandergoot discusses the Youth Criminal Justice Act a justice system devised to adhere to youth needs. She summarizes the system that benefits young offenders in contrast to adult offenders. Vandergoot concludes “the goals of the youth legislation…its major objectives are reducing the use of incarceration for young offenders…the YCJA emphasizes restraint, accountability, proportionality, and discretion… it encourages use of extra judicial measures” ( Vandergoot, 2006, p30). Vandergoot determines that the objectives of the Youth Criminal Justice Act is in the interest of youth, however, she accounts for the long term effect on adolescence as well. Vandergoot concludes the emotional and social consequences as youth interact with the system. Vandergoot claims the system leaves juveniles “debased”, suffering an “assault on their self-image”, that “block or snares in the adolescent psyche”, ultimately lowering their motivation and self-esteem which advances youth to have the “they think I’m bad I’ll show them I’m bad” mentality(Vandergoot, 2006). The mentality that derives from direct encounters with the youth justice system, often damages the adolescence completely disregarding the purpose of a youth justice system. Mary Vandergoot’s Justice for Young Offenders Their Needs, Our Responses clearly emphasizes the need
Through the character of Oedipus, Sophocles shows the futility and consequences of defying the divine order. Oedipus served Thebes as a great ruler, loved by his subjects; but it is his one tragic flaw, hubris, which dooms his existence, regardless of the character attributes that make him such a beloved king.
Oedipus believed that he could take on the Sphinx and rid Thebes of the plague. The plague was the god’s example of the fault in human condition. Children and mothers were dying and the world was at war with itself. The plague showed that the mortality of being human is a death sentence. The riddle of the Sphinx defines human limits. The first stage is that of a baby, the second is when you are your strongest, and the third stage is when you are old an dying, and there is no way to avoid this cycle. Oedipus fails to recognize the third stage of the riddle in himself even though it is staring him in the face in the form of Teiresias.
The play begins with a request to Oedipus by the townspeople to rid Thebes of the plague, since he had so heroically solved the riddle of the Sphinx in the past. He sends Creon, his brother-in-law and uncle, to the oracles at Delphi. Creon returns with the cause for the plague; the murderer of the former King Laius was never punished for his crime. So Oedipus pledges himself to seek the killer and punish him as the gods wish.
Oedipus Rex, also known as Oedipus the King, is one of the most ironic plays ever written. Sophocles, the author, is a famous philosopher of the ancient times. The Play is about Oedipus, the king of Thebes, who unwittingly killed his father and married his mother. An oracle warned Laius, the king of Thebes prior to Oedipus, that his son would slay him. Accordingly, when his wife, Jocasta, bore a son, he exposed the baby on Mt. Cithaeron, first pinning his ankles together (hence the name Oedipus, meaning Swell-Foot). A shepherd took pity on the infant, who was adopted by King Polybus of Corinth and his wife and was brought up as their son. In early manhood Oedipus visited Delphi and upon learning that he was fated to kill his father and marry his mother, he resolved never to return to Corinth. Travelling toward Thebes, he encountered Laius, who provoked a quarrel in which Oedipus killed him.
The Lottery is one of the American’s most famous short stories, written by the novelist and nonfiction writer Shirley Jackson (1919–1965), published in June 26th of 1948 by The New Yorker for the first time. This story happens in a small town countryside where social and economic aspects were based on Tradition. Shirley “oversee the human behavior” (Votteler, 248) and its “capacity for evil within a contemporary setting” (Cromie,180), and “the danger of the ritualized behavior” (Cromie,180); therefore, what I believe to be the most important, the need to question our traditions specially when it include “victimization of an individual” (Votteler, 248) for social benefit.
As with many plays from the same time period as Oedipus the King, there seems to be more to the story than the tragic story of a simple man. One way that Oedipus the King can be interpreted is as a political commentary about the str...
The author of “The Lottery” wrote this story “to shock the story’s readers with a graphic demonstration of the pointless violence and general inhumanity in their own lives” (Jackson 211). This story reflects human behavior in society to show how although rules, laws or traditions do not make sense, people follow them. Throughout the story the three main symbols of how people blindly follow senseless traditions were the lottery itself, the color black, and the hesitation that people had towards the prize.
Oedipus tried frantically to elude his predicted destiny and outsmart the gods and their celestial power. By pushing the parameters of his social margins, the delicate connection between god and man becomes more obvious. At the opening of Sophocles’ play, Oedipus is confronted with all the difficulties of Thebes, the city he governs as King. The crops are dying, the flocks are unhealthy, children are dying, and an epidemic is devastating the population. All these predicaments became apparent, after the demise of the city’s prior king, Laius and Oedipus takes over. The plagues of the town are a punishment on the citizens for not discovering their prior King’s killer. This play illustrates the direct involvement of the gods in Oedipus’ destiny, Oedipus’ effort to change his fate, and by trying to defy his destiny; he unknowingly fulfilled it. All his efforts were in vain, as the gods had already determined his future.
Sophocles. “Oedipus the King.” The Bedford Introduction to Literature. Ed. Michael Meyer. 6th ed. Boston: Bedford/St. Martin’s, 2002.
Sophocles. "Oedipus the King." Literature: An Introduction to Fiction, Poetry, and Drama. Ed. X. J. Kennedy and Dana Gioia. 7th ed. New York: Longman, 1999. 1902.
The priests of Thebes have come to Oedipus to stop the plague that is killing the people of Thebes. They revere him for his knowledge, since he solved the riddle of the Sphix many years before and became the king. As the reader is introduced to Oedipus, they are given many facts about his life so that they become familiar with this man who has done great things. But Oedipus learns from his brother-in-law, Creon who he had sent to Delphi, that Apollo has placed this plague upon Thebes until they "Drive the corruption from the land, don't harbor it any longer, past all cure, don't nurse it in your soil - root it out!" ¹ Oedipus swears an oath before the priests and the chorus (which represents all people of Thebes) that the murderer would be found and driven from the land.
While Oedipus was the King of Thebes, plague struck the entire city. The people in the town demanded answers from Oedipus about the plague. From here he sends his brother Creon to the oracle to see how the plague can be fixed. Creon eventually returns to the city and says that the plague will finally end when the person who murdered Laius ...
Hip-hop is supposed to uplift and create, to educate people on a larger level and to make a change.” These words spoken by Doug E. Fresh outline the purpose of hip-hop culture in its’ entirety. This cultural movement originated in New York City from the African American, and Latino American communities in the 1970’s. This culture consists of DJing, break dancing, graffiti-art, and beat boxing. It has been and still is somewhat of an outlet for the youth to express themselves in a positive manner. Most classic hip-hop has a positive undertone and message to be conveyed to an audience. It is strongly based off of self-expression and addressing negativity in a way that their voices can be heard. Although hip-hop culture is overall a constructive movement that gets the youth involved in productive, self-satisfying activities there are many misconceptions about it. It is a misunderstood culture that has much to offer our younger generations today and pave the way for more positive outlets. Hip hop is a positive cultural movement that the youth today should learn about and get involved in because of its efficacious results in keeping teens off the streets and away from negative influences.
“Normally, one would expect the consultation and reporting of an oracular response to constitute a very public claim to divine validation; Oedipus, however, undertakes the consultation in secret, a detail that suggests that he is less sure that the outcome will be favorable, even as the audience knows that his legitimacy is certain”(Dugdale). The ancient Greek believes in worshiping the natural spirit and gods. The oracle gives people the words of Gods and it normally gives people directions. People will go to the temple to seek helps from the priests. The oracle represents people’s faith in the ancient Greece. Generally, seeking helps from the priest with oracles is a positive thing but Oedipus is uncertain about the answer he is going to get. Therefore,