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Relevance to society of oedipus
Oedipus the king by sophocles essay
Insight in oedipus the king
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Oedipus the King by Sopohocles
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Throughout the play, Oedipus the King, Sophocles refers to site and blindness to relate attitudes and knowledge of the past. The irony of sight in this play can be marked by Oedipus’ inability to realize that which is evident to the reader. His extreme pride is his tragic flaw. It blinds him from the truth.
Oedipus blinding himself symbolizes his increase of knowledge, his sensitivity, and gives him the ability to finally "see". He is now able to see the flaws of his hubris attitude, and the consequences of which his pride brought to him. From the very beginning, Oedipus was blinded by pride. With the city of Thebes dying, Creon comes from the god Apollo to tell how to stop the plaque. An example of Oedipus’ hubris is shown when he will not go into the palace to converse with Creon. He insists on talking in front of the crowd of citizens.
Creon tells that the only way to stop the plaque is to find the killer of Lauis, the previous king. King Oedipus takes this task lightly, for he is the one who solved the riddle of the Sphinx, he surely could find the killer of royalty. This is another example of his tragic flaws, pride. When Oedipus vows to do everything in his power to find Laius’ killer, the leader of the chorus advises Oedipus that no one knows the identity of the murderer, and that the god Apollo should name him to the people.
Oedipus replies "to force the gods to act against their will- no man has the power."(320) He has called on the blind seer who knows what the god Apollo sees. It is ironic that Tiresias can "see" what Oedipus can not though he suffers of old age and physical blindness. Tiresias, who is able to see the truth of the downfall of Oedipus thorough the oracle’s prophecy even in his own blindness, becomes the comparative image from which Oedipus is judged, both by himself and by others. Throughout the conversation between Oedipus and Tiresias, he will not divulge the information King Oedipus is longing to hear. "I’d rather not cause pain to you or me. So why this…useless interrogation?
You’ll get nothing from me" (321) Tiresias says. This enrages Oedipus and he blames him for the murder, and then for conspiring with Creon to take his throne. These accusations Oedipus makes are caused by his fear of the truth he is too blind to see. This blame causes an argument...
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...dentity from this man, that he even speaks of torture to get him to talk.
From the way the man speaks to the other shepherd, "Damn you, shut your mouth—quite!" (346) You can tell that Oedipus is not going to like what this messenger has to say. He to owns the knowledge that is blinding Oedipus. But he will soon know and the knowledge of himself will set him free, and he will be able to understand his faults. When Oedipus finally realizes that the prophecy that he would kill his father and marry his mother had came true, he was over come with shame. He goes to Jocasta’s quarters, where she had taken her own life, and gouged out his eyes with the broach that she wore. In the end, Oedipus gains insight into his life, his failings, and the nature of the gods and fate only through his own blindness, only through accepting the truth of his lack of vision, and his inability to impact fate. Oedipus gains a compassionate, though tragic outlook because of his capacity to envision that which he could never see while he had his physical sight. Through his blindness, Oedipus is finally allowed the ability to see himself, and this is the irony of sight in Sophocles’ play Oedipus the King.
In the play when Oedipus asks Teiresias to reveal the murderer of King Laois, Teiresias blames Oedipus as the murderer and Oedipus denies the blame and gets angry on Teiresias. The chorus even denies the blame on Oedipus and takes Oedipus’ side. The chorus says the following lines to protect Oedipus “This is the king who solved the famous riddle, and towered up, most powerful of men. No mortal eyes but looked on him with envy, Yet in the end ruin swept over him”(Freud 988). Oedipus on the other hand who is really mad at Teiresias blames him and Creon for plotting against him. As Oedipus was blind from the start he was unaware of his origins which will cause him to trigger the unavoidable chain of events that would lead to the fulfilment of the prophecy. But he didn’t knew the fate itself was unavoidable. The irony of theme sight and blindness is produced here when Oedipus is compared to Teiresias. Oedipus who is not blind and has the capability to see with both of his eyes doesn’t finds anything wrong in killing a man, who he later discovers was King Laois and his group. He even took over the throne of Thebes and was found to be lying with his mother thinking her as his wife and having babies with her. On the other hand is Teiresias who is really blind and unable to see than...
Throughout Oedipus the King by Sophocles, Oedipus’ arrogance comes out again and again. The first sign of arrogance his him running away from his parents that he knows might not be his true parents. This leads him to Thebes where is arrogance is seen by the city. Not only did he take full control of the investigation even the parts where he had help by over ridding them; he also carried out his own punishment he deemed fit. The blindness of Oedipus was truly caused by his arrogant self-important view on
When Oedipus blinded himself, he actually had more insight than before. His ignorance about the murder caused him to rely on his intellect to find out the truth. He persisted learning more not only from Creon and Teiresias but also from the messenger and the shepherd. He went against his wife Jocasta’s wishes of having “no more questioning(p872, 140)'; because he felt “the truth must be made known(146).
Brittnne Bennett Bennett 1Mrs. BardEnglish Honors25 January 2014The cursed journey of Oedipus By conducting a thorough reading of Sophocles play Oedipus the king, one will easily view Oedipus as caring, getting ahead of himself, and seemingly on a personal journey. In the process of this journey you come to, and understanding that there is more to this apologue than it appears. Due to the fact that, Oedipus goes through a life changing journey; Between his biological family, people who he considered his family, and himself. The decision that he chooses to make will either bring him peace or misery. The story commences with a toxic plague tormenting the city of Thebes. The Priest approaches Oedipus his king, and begs him to help cease this curse. Being a considerate and understanding king who loves his people Oedipus was already one step ahead. At that point Oedipus had sent his brother-in-law Creon to talk to the god Apollo, to grasp and understand as to why this was happening to his people. In return, Creon had suggested to Oedipus that he talks to Tiresias, "The man who sees most eye to eye with Lord Apollo." (Will 17) In doing so, it doesn't end well as Oedipus felt betrayed by his brother-in-law; for sending a false prophet. Leading him to accuse Creon of wanting to steal the throne. As this predicament rises the chorus leader state's that " Quick decisions are not the safest." (Will 35)
Another example of Oedipus’ presumptuous temperament is when he immediately assumes that Creon is trying to take his power from him. Creon sends Tiresias to Oedipus to help him solve the crime of the plague, and when Tiresias reveals that Oedipus must die in order to save the people of Thebes, Oedipus assumes Creon is trying to take his throne. Creon even tells Oedipus, “…if you think crude, mindless stubbornness such a gift, you’ve lost your sense of balance” (Meyer 1438). Oedipus’ impulsive nature leads him to discovering the truth and reveals that he has indeed fulfilled the prophecy he was running from.
Oedipus is very knowledgeable during the play and at some times still extremely ignorant. He doesn’t always put pieces together. When they are right in front of him. Many people in the play call him ignorant when he still believes that he is knowledgeable. Tiresias says “ All ignorant! And I refuse to link my utterance with a downfall such as yours” (19). In this quote Tiresias means that Oedipus is ignorant even though he acts like he knows everything. Oedipus does not know what Tiresias knows and that is that the curse, which stated the Oedipus would marry his mother, has come true. Tiresias can see what will happen when Oedipus finds out that Jocasta is really his mother and wants to prevent that from happening. When Tiresias does not tell Oedipus the information he seeks he gets angry. Tiresias also has another quote that goes along with knowledge verses ignorance. Tiresias states “I’m blind, you say; you mock at that! I say you see and still are blind-appallingly: Blind to your origins and to a union in your house. Yes, ask yourself where are you from. You’d never guess what hate is dormant in your home or buried with your dear ones dead, or how a mother’s and a fathers curse will one day scourge you with its double thongs and whip you staggering from the land. It shall be night where you now boast the day.” (23). This quote says a lot. First Tiresias accuses Oedipus for mocking him yet still not knowing the information that he knows. Which is the curse. He accuses Oedipus for being blind also and not knowing the truth of his origins, which are from a different mother, and then he grew up with. He doesn’t see he has married his mother. In one part of the quote it states “Yes, ask your self where are you from”. Tiresias is hinting at the fact even though Oedipus thinks he’s extremely knowledgeable he’s ignorant because he doesn’t know where he is from.
This then strikes a nerve in Tiresias and results him to cry out, "have you eyes, / And do not see your own damnation? Eyes, / And cannot see what company you keep?" (line 437). This line standouts in the since that it mentions the words “eyes” twice. Meaning that although Oedipus has perfectly useful eyes, he cannot see past his own beliefs; since he’s like a “God”. This line then relates later to show what Tiresias knows that Oedipus will blind himself. A few lines down he says: "those now clear-seeing eyes / Shall then be darkened" (456). The two lines relate to one another because they show the irony of sight in two different
" Sight" and "Blindness" can be considered one of the main and most important themes in Oedipus Tyrannus. The themes of blindness and sight can be looked at both metaphorically and literally. When defining both physical and Metaphorical blindness, the following definitions are very useful: to be physically blind is, naturally, to be "unable to see," and metaphorical blindness is an " inability or unwillingness to understand or discern." Throughout the play, throughout the play Sophocles keeps these two components at the center of the action and uses them to create dramatic irony. When reading this play the reader must take in to account who can "see" and who is "blind" either figuratively and literally.
The imagery of sight versus blindness lead to his ultimate downfall. He is transparent to the lie he has created. Also the contempt and torture he has just brought upon this city. Like the prophecy says his wife will kill herself first, then later his life will all go downhill from there. Later prophecy actually comes true. First with his wife killing herself, then Oedipus realizes that he has done wrong. He was blind when Teiresias told him the first time. He then actually saw the irony in what he has done wrong. He later then actually makes himself blind and stabs out his eyes so he cannot see anymore. This causes his downfall and later his
"How dreadful knowledge of truth can be when there is no help in truth! I knew this well but did not act on it; else I should not have come" (Line 101). Tiresias admits his grief to Oedipus and tells him that it is his job to tell the truth. Although Oedipus cannot see past reality, Tiresias, who is literally blind, sees the truth in Oedipus’s life. "But I say you, with both eyes, are blind: you cannot see the wretchedness of your life..." (196). As Oedipus argues with Tiresias, he says in return, “You blame my temper but you do not see your own that lives within you; it is me you chide” (369-72).
Oedipus was blind in more then one way. He was blind to the truth about his own life. Oedipus had no idea that his real parents were Laius and Jocasta. He was so blind that he got mad at anyone who was foolish enough to suggest such an idea.
Ancient Greeks cared deeply about the pursuit of knowledge. Although the truth was often a terrifying concept, they still saw it as a critical virtue. One of the main underlying themes in Oedipus the King is the struggle of sight vs. blindness. Oedipus’ blindness is not just physical blindness, but intellectual blindness as well. Sophocles has broken blindness into two distinct components. The first component, Oedipus's ability to "see" (ignorance or lack thereof), is a physical characteristic. The second component is Oedipus's willingness to "see", his ability to accept and understand his fate. Throughout the play, Sophocles demonstrates to us how these components.
... is a "Dread horror for men to see!" (p.29). The sight of Oedipus is blinding to others. Oedipus cannot see the reaction of the chorus, but he knows they are awestruck by the hideous sight of him. Oedipus requests to be cast out to where no man will have to see him. Thus, Creon fulfills his request and expels Oedipus from Thebes, but not before his children, Antigone and Ismene must bear the blinding sight of their father and brother.
Sincerely caring for his people, he desires to make Thebes lives better by revealing the death of Laius, meaning if he solves the problem, he will become a hero. He asks for the help of his brother in law – Creon, and he brings Tiresias, the blind prophet who can see from Apollo’s eyes, to answer Oedipus’ concern. Unfortunately, Oedipus has several weaknesses that lead to the outcomes. He fears of rebellion, subverts the laws when frightened, and refuses to listen to others when he is mad. He accuses Creon as a betrayer when Tiresias indicates that he is the killer and even wants Creon to die. He
Throughout Oedipus’ quest to disprove prophecy and discover the truth about his life, his incredible hubris causes his reaction to his final discovery to be one that flaws his nobility. Upon realizing the truth, Oedipus gouges out his own eyes in attempt to become superior because he is amazed at the fact that a Tiresias, a blind prophet who he has just recently insulted because of his inability to physically see, was able to project Oedipus’ fate and outsmart the ever so noble and ever perfect Oedipus (which is how he invasions himself.) Oedipus’ desire to be the best at everything overwhelms him as he gouges out his own eyes to make himself even more superior, because his false perceptions about the true powers of blindness and sight has led him to believe that being blind makes you superior: “I did it all myself! What good were eyes to me? Nothing I could see could bring me joy.” (241) The fact that Oed...