The Aristotelian Oedipus The King

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"Children, young sons and daughters of old Cadmus, why do you sit here with your suppliant crowns?", Oedipus asks his people unknowing that the answer given would set off a series of ill-fated events for the inquirer himself. The people of Thebes ask Oedipus to find a way to end the blight plaguing their city. In search for an end to this madness a prophecy is revealed that in order for the plague to end a man must be cast out of Thebes. A man who killed his father became husband to his mother and father to his brothers and sisters. Oedipus Rex by Sophocles describes the unfortunate fate of Oedipus finding out that his presence is the source of the blight plaguing the city he once became King to by solving a riddle. Oedipus does fit the Aristotelian …show more content…

In the very beginning of the play he says, "I did not think it fit that I should hear of this from messengers but came myself--I Oedipus whom all men call the Great." He is not introduced in this manner by anyone. He declares himself as "the Great." Readers take note of syntax of the sentence. Oedipus is not referring to himself as being great in the sense of an adjective but as a noun. When he says "the Great" he is comparing himself to a deity or being like a god. Readers automatically get the sheer weight of his pride and egotism. Oedipus shows his egotism later in play when he refuses Tiresias prophecy, "Great store of jealousy fill your treasury chests, if my friend Creon, friend from this and loyal, thus secretly attacks me..." Oedipus uses the word "great" again, but in a different context than before. He is so sure of his innocence that he insults the people he sought help from (Tiresias & Creon). Oedipus so sure of his innocence goes on to say, "I think you will be sorry, both you and your accomplice, for your plot to drive me out." These statements that Oedipus says later after Tiresias has revealed the truth to him are contradictory of the compliment, " Tiresias, you are versed in everything, things teachable and things not to be spoken, things of the heaven and earth-creeping things." Only after receiving news that is not pleasing does Oedipus suddenly change in tone. This switch …show more content…

The prophecy as given to Jocasta before his birth was, “it was fate that he should die a victim at the hands of his own son, a son to be born of Laius and me.” At this point Oedipus’s actions had not prompted anything it was simply thrust on him for no particular reason. In response to this prophecy he was as Jocasta says, “after his birth King Laius pierced his ankles and by the hands of others cast him forth upon a pathless hillside.” The reader is struck with how cruel of fortunate the child has suffered and is stunned at the power a prophecy has over a man and his family. Reader then begins to feel a relation between Oedipus and their self because of how not control of his life he is. So much of Oedipus’s life is predetermined before birth this correlation can be drawn and this character becomes relatable. Even though the Prophecy is realized Oedipus’s punishment seems greater than deserved as well. He will no longer be king; he will be separated from his family, banished from a city he ruled, and at his own hands blinded. The reader is once again left shocked from how suddenly Oedipus’s life has turned around from content to tragic. This inspires within the reader the feeling of compassion and empathy even though Oedipus has committed a crime. Sophocles has created a balanced character who is liked and pitied in his

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