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Northeast Tribes Daily Practices The Iroquois people of the Northeast had many. . . interesting. . . culture traits. In the Iroquois marriage system, the husband had no authority over his wife. The furthest female ancestors, of course still living, were head of the home. They had all of their family and extended family living in the longhouse with them. The people living in the longhouse with the female head of the home were part of the woman’s clan, and no one in the same clan could marry. The Iroquois kept a pot of corn mash simmering over the fire all day, so people could help themselves when they were hungry. They mainly ate corn, beans, and squash, the “Three Sisters”, which were harvested unripe and combined to make a dish called succotash.
The Muckleshoot are a Native American tribe are a part of the Coast Salish people. their territory can be found located in Washington. They are recognized as the Muckleshoot Tribe, they are composed of generations of different tribal groups who inherited Puget Sound areas and occupied river drainages from the rivers confluence in Auburn to their reservations in the Cascades.
The mosh is an awesome place in Downtown Jacksonville; where everyone can learn some interesting facts about our city, how the body works , what animals are in the ocean and etc. I visited the Timucua Indian exhibit; I learned a lot of intriguing information that I didn’t know before. I learned how the Timucua Indians first came about, how the Indians lived and survived during this time period. This exhibit also showed me how the Indians looked and the way they did things. Being able to learn about the Timucua Indians is so fascinating to me.
Tulalip tribe is Indian tribe admitted by federal government, which is located on the Tulalip reservation in the mid-Puget Sound area bordered on the east by Interstate 5 and the city of Marysville. Tulalip tribe is a place where government allow the Snohomish, Snoqualmie, Skyimish, and other allied bands living in. the Tulalip tribe’s land cover 22,000 acres. The Tulalip tribe has abundant nature resources to supply their people’s normal life such as “marine waters, tidelands, fresh water creeks and lakes, wetlands, forests and developable land” ( who we are). Also, they have their unique language to communicate with their people which is Lushootseed –Coastal Salish. Because the traditional language should be extend, they have one master language
The United States has had a long relationship with the Haudenosaunee people. When Europeans invaded North America, beginning in the end of the 15th century, they found a land already inhabited by a large group of people, who they called Indians. Although their subsequent relationship was plagued by disease, wars and fights for domination, there was, inevitably, some exchange of goods, like crops, and ideas between the two peoples. Most notably, even the “Founding Fathers” of the U.S. were influenced by the Haudenosaunee Confederacy’s ideas about democracy and government. One aspect of the relationship, however, is rarely mentioned: the impact that Haudenosaunee women had on early feminists in the U.S. The two groups of women interacted very closely during the 19th century, and prominent feminist voices in the U.S., like Elizabeth Cady Stanton, Matilda Joslyn Gage, and Lucretia Mott, were heavily influenced by the native women’s many freedoms.
Significantly, Welch deconstructs the myth that Plains Indian women were just slaves and beasts of burden and presents them as fully rounded women, women who were crucial to the survival of the tribal community. In fact, it is the women who perform the day-to-day duties and rituals that enable cultural survival for the tribes of...
The Algonquians on the other hand had tried to take over the Iroquoian territory. The Iroquois had fought and won a battle with the Algonquians for the territory they had lost for 20 years. Other than these two main groups, the Iroquois people were well rounded. All of the many families in a clan, many clans in a tribe, and many tribes make what is known as the one Iroquois Confederacy. Some of the famous people who were a big part of the Iroquoian culture were Deganawida and Hiawatha. Deganawida along with Hiawatha were the two founders of the Iroquoian Confederacy. They both organized a few of the Native American tribes and made it into a political and cultural confederacy. Another famous Iroquoian person is Dina A. John, who was a resident of the Onondaga tribe and survived the Van Shaik Expedition. She had also served in the War of 1812 and became an artist and entrepreneur in New York. These famous people are representing for what the Iroquois Confederacy has become. Contrary to what many historians believed, based on the narratives of this essay one would unequivocally conclude that indeed Native-Americans were never impoverish nor culturally
The Native Americans of the southeast live in a variety of environments. The environments range from the southern Appalachian Mountains, to the Mississippi River valley, to the Louisiana and Alabama swamps, and the Florida wetlands. These environments were bountiful with various species of plant and animal life, enabling the Native American peoples to flourish. “Most of the Native Americans adopted large-scale agriculture after 900 A.D, and some also developed large towns and highly centralized social and political structures.” In the first half of the 1600s Europeans encountered these native peoples. Both cultures encountered new plants, animals, and diseases. However, the Indians received more diseases compared to the few new diseases to the Europeans. The new diseases resulted in a massive loss of Native Americans, including the Southeast Indians which had never encountered the new diseases. Three of the main tribes in the southeast were the Cherokee and the Creek. They were part of a group of southeast tribes that were removed from their lands. These tribes later became known as “The Five Civilized Tribes because of their progress and achievements.”
the Cherokee Nation. While men hunt for meat the women cultivated the crop especially corn.
"Choctaw" UXL Encyclopedia of Native American Tribes-Volume 1. Sharon Malinowski, Anna Sheets, Linda Schmitroth. Detroit:1994 edition
During the 1970s American Indians in California were at a disadvantaged that included unemployment, poverty, unsanitary living conditions, deteriorating homes, and illness like diabetes, pneumonia, and hepatitis. As a means to deal with the hard life on the reservation some tribes included gaming to their way of life. The idea behind incorporating casinos to the reservation was to achieve some measure of economic self sufficiency (Weeber 85). It is important to mention that there are many Native American tribes not cashing in on casino profits, because of moral or traditional reasons, or because they are geographically in a bad area (Canby 332). Some of these tribes are still without electricity, water, paved roads, and medical facilities among other necessities (Barker 155). In this paper I will show how the Pechanga tribe flourished from poverty because they adopted gaming as a form of economic growth. Next, I will talk about the internal struggle, known as “disenrollment” that has affected the tribe before and after the adoption of gaming. Last, I will explain the tribe’s power to disenrollment of members, citing Martinez v. Santa Clara Pueblo, and will show how they continue to use the ruling today.
Carter , T., Morse, K., Giraud, D., & Driskell, J. (2008). Few differences in diet and health behaviors and perceptions were observed in adult urban native american indians by tribal association, gender, and age grouping. Nutrition Research, 28(12), 834-841. doi: 10.1016/j.nutres.2008.10.002
The Cheyenne Indians had quite an interesting life and many different customs that even live on today. The daily life of a Cheyenne always began before the sun rose. Women and men each had their own separate duties for the day. The women would prepare the meals while the men and boys would herd up the horses back to their camp. Each day, also, there were daily activities announced to everyone in the tribe. These activities included the children to go out and play for most of the day, the women would clean and have their time to converse with the other women, and the men would go out and play w...
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
The Hopi is an Indian tribe indigenous to Northeastern Arizona and New Mexico. They live in four different villages, those being: the Oraibi, New Oraibi, Bakavi, and Hotevilla. (Brandt, 1954: 17). The villages are located on top of mesas, surrounded by rocks and desert land. The dry land allows them to grow an abundant amount of maize, beans, squash, and primarily blue corn. Hopi men and women are both responsible for different tasks in the tribe. While the men do the farm work, hunting, religious ceremonies, and sheepherding, the women have the authority to own houses, farmlands, and cisterns. Their society is matrilineal; Hopi households revolve around the women of the family. As a result of this, children are always part of the mother’s clan (Nanda & Warms, 2012: 111, 170).
Community takes high precedence over self in Native American culture. They are a collectivist culture which means the tribe members will work as a whole to raise children and help one another (Hodgins & Hodgins, 2013, p. 449). Native Americans view many tribe member s as close family. The concept of family “stretches far beyond the concept of the traditional nuclear family in Western culture” (Lettenberger-Klein, Fish, & Hecker, 2013, p. 149).