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The Survival of Spiritual Tribal Traditions of the Navajo Tribe
Introduction: This paper aims at reviewing available historical sources on spiritual tribal traditions among the descendants of the Navajo tribe and the role they still play in contemporary times. The "Navajo Nation", constitutes the second largest tribe of Native Americans in North America. The tribe lives in the southwestern United States (Monsen 2008). More than 200,000 Navajos live on the 24,000 square miles of the Navajo Nation (Birchfield 2000). The Navajos' call themselves “Diné”, which means "the people." In 1969 the Navajo Tribal Council officially designated the nation the "Navajo Nation." (Birchfield 2000). Linguistically, they belong to the Athapaskan language family,
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According to this ritual, traumatized veterans watch a Navajo healer fanning a fire in his tent. The Navajos believe that this can heal soldiers. There are 24 chantway ceremonies performed by singers. Some last up to nine days and require the assistance of dozens of helpers, especially dancers. Twelve hundred different sandpainting designs are available to the medicine men for the chantways (Birchfield 2000). In addition to healing soldiers, these same rituals are performed to improve the physical and mental health of sick people, as well as to celebrate milestones in a person’s life (Monsen …show more content…
According to Monsen (2008) the Navajo Reservation occupying the northeastern Arizona, the southeast portion of Utah, and northwestern New Mexico, has a population of about 300,000, and only a handful of its residents have been trained as medicine men or medicine women. This fact shows the importance of integrating traditional healing practices into modern health care. This has already been practiced in some areas through including a room for the traditional Navajo healing practices in newly built health facilities (Birchfield 2000).
Bibliography
Birchfield, D. L. (2000). "Navajos.". Gale Encyclopedia of Multicultural America, http://www.encyclopedia.com. Lewton, E. L. and V. Bydone (2000). "Identity and healing in three Navajo religious traditions: Sa'ah Naaghai Bik'eh Hozho." Medical Anthropology Quarterly 14(4): 476-497. Monsen, L. (2008). "Navajo Healers, Sand Paintings Keep Tribal Traditions Alive." from
The Dineh or Navajo culture, presently living in Arizona, are the largest group of Native Americans who practice dry painting. The Navajo culture focuses on different Gods or Holy spirits representing animate or inanimate objects. Therefore, evil spirits exist as well. Every unfortunate situation can be linked to the Gods causing rituals to be performed for various ailments. A crucial element in the rituals is the creation of dry paintings.
The story Navajo Lessons conveys the theme that “It is important to learn and appreciate your heritage.” This story is about a girl, Celine, and her brother that visit her grandmother on the Navajo reservation in Arizona. Celine arrives at a place in the middle of nowhere at her grandmother’s house and is not excited because she had better plans for the summer. Her family is encouraging her to deal with it and make something good out of it. Over time, Celine learns that this trip was worth it because she realized that it is important to learn and appreciate your heritage. Celine learned this in many ways, one of them being that she wanted to learn and listen to the stories that her grandmother was telling.
Rehder, John B. "Folk Remedies and Belief Systems." Appalachian Folkways. Baltimore: Johns Hopkins UP, 2004. 224-43. Print.
John Farella. The Main Stalk: A synthesis of Navajo Philosophy. Navajo Religion. (Tuschon: University of Arizona Press, 1984)
Wheelwright, M. (1942). Navajo Creation Myth. Navajo Religion Series, Vol. 1. Santa Fe: Museum of Navajo Ceremonial Art.
Duane Champagne in Social Change and Cultural Continuity Among Native Nations explains that there has never been one definitive world view that comprises any one Native American culture, as there is no such thing as one “Native community” (2007:10). However, there are certain commonalities in the ways of seeing and experiencing the world that many Native communities and their religions seem to share.
A spiritual ritual would be performed while the ill received medicine. A spiritual ritual would be performed to rid the ill of bad spirits and cleanse the spirit. Native Americans believed that a person became ill when a bad spirit entered the body. It is the shaman’s job to try to purify the ill’s spirit. Every tribe across the nation has a shaman. A shaman or medicine man/woman would perform this ritual. A shaman uses the spiritual world to help heal the sick. Shaman were highly regarded as chiefs and tribal spiritual leaders. Shaman were often born into a family with many generations of shaman. Shamans who were not born into, they had visons that lead them to study medicine. Being the shaman was a full-time job. In return of their services to the tribe, the tribe would provide food, shelter, and any assistance needed to the shaman.
There are many different cultures within our own society. It is important for health care employees to have an understanding of all the culturally different patient and families, so that they receive the best quality care. Those who work within the health care system should assess patient’s cultural beliefs and practices. There are various cultural beliefs and practices in the world today, which can directly impact individual’s life. After reading this paper, the reader will have gained knowledge about the Navajo family structure, Navajo health seeking behaviors, and addressing health care problem in Appalachia.
When comparing the healing philosophy that underpins healing practices of the indigenous tribes it’s evident that all cultures share similar beliefs.
I have decided to discuss the topic of Spirituality in Native Americans. To address this topic, I will first discuss what knowledge I have gained about Native Americans. Then I will discuss how this knowledge will inform my practice with Native Americans. To conclude, I will talk about ethical issues, and dilemmas that a Social Worker might face working with Native American people.
In fact, Native American medicine men belief is firmly grounded in age-old traditions, legends and teachings. Healing and medical powers have existed since the very beginning of time according to Native American stories. Consequently they have handed down the tribe's antediluvian legends, which i...
“Rituals and Traditions; It Takes a Tribe,” written by David Berreby and “Indians: Textualism, Morality, and the Problem of History” written by Jane Tompkins, both exemplify a typical controversial topic in the United States of America today. The US prides there self on the basis of freedom, and how Americans are made up of individuals with backgrounds from all around the world. Many consider the US to be a “melting pot”, a society where cultures are just blended together and not recognized fully on their own, where as others consider the US to be a “salad bowl”, where people of international cultures hold fast to their traditions and practices and coexist with the cultures around them. Both authors of the readings propose that generally speaking,
The Navajo Indians used to live in northwestern Canada and Alaska. 1,000 years ago the Navajo Indians traveled south, because there was more qualities they had seeked there. When the Navajo Indians traveled south there was a lot of oil in the 1940’s. Today the Navajo Indians are located in the Four Corners.
The Indian Health Service (IHS), had its beginning in 1784 with the first treaty between the government of the US and Indian tribes, but it was not until 1994 with the appointment of Dr. Michael Trujillo as Director of the IHS that initiated major organizational changes that improve the American Indians and Alaska Natives healthcare service of 500 tribes. He is remarkable in the IHS history because he was the first IHS Director pointed by the President of the US, first pure-blood American Indian, and his family had an active participation in the political Indian community that inculcated to him the culture of being the advocate for Indian people (Ginter, Duncan, & Swayne, 2014). He served and represented more than 1.4 million American Indian
Hawaiians have traditional healing practices that are important to them. Hawaiians should nurture what they have with plants before they go extinct. Today, their culture has an active impact on most Hawaiians. Health educators, health care professionals, and public health planners need to learn more about Hawaiian traditional healing practices in order to have the skill of the kahunas. The practices also improves their profession and