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Fieldwork methods anthropology essay
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In studying the Jewish elderly members of the Center, Myerhoff attempted to understand the people there as an isolated society with a distinct culture. Through participant observation, as well as carefully recorded interviews and conversations, Myerhoff aimed to document this culture and understand it as a basis for unity among the Center members. Her immersion in this culture along with her anthropological perspective made her successful in representing the people of the Center. In her book, Number the Days, Myerhoff provides readers with an ethnographic analysis of the existence of a culture. After reading the book, I feel that I have a comprehensive understanding of the Center people. Through her descriptions, based on observation, and her recorded dialogues Myerhoff actually offers readers an illustration of this `society.' "She uses this material to show us the very processes through which her subjects weave meaning and identity out of their memories and experiences," thus not only presenting the culture itself, but defining the context in which it emerged (Turner (in Myerhoff), xv).
The field of anthropology looks at culture more analytically than any other social science. Cultural anthropologists are concerned with describing and analyzing societies and cultures as life ways. In attempting to study the life way of the Center members anthropologically, Myerhoff is beginning with the preconceived notion that there actually is a culture that exists among the individuals. It seems that she begins her research with certain assumptions about this culture. However, as her studies progressed, it is clear that she realized that her research would need to be much more intense than she had planned in order to fully unders...
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... Myerhoff quickly worked her way into the group and became comfortable with her subjects, just as they became comfortable with her; in this difficult task, she proved her knowledge in effective anthropological techniques, and furthered this proof by accurately and comprehensively presenting a culture which was not previously explored or acknowledged.
The production of a movie based on Myerhoff's book shows the extent to which she made an impact when she introduced the public to the Center culture. People related to this movie on different levels, some for the Jewish content and others for its reflection of the elderly. Regardless of how people internalized the information, it is evident that Myerhoff was successful in her main objectives. The book, and then the movie portray a culture that others can comprehend, acknowledge and relate to on some personal level.
In order to obtain religious, social, political, and equality 23 million Jews immigrated to America during the years between 1880 and 1920 (Chametzky, 5). Anzia Yezierska wrote about her experiences as a poor immigrant in her fictional work becoming a voice of the Jewish people in the1920s. She struggled to obtain an education that allowed her to rise above her family’s poverty and gain a measure of autonomy. Rachel and Sara, the female protagonists, mirror the author’s life going from struggling immigrant to college graduate. Yezierska uses her own experiences to portray the Jewish immigrant experience with a woman’s perspective. She successfully gained a commercial following that allowed her to mediate the cultural differences between the mainstream culture and the Jewish people that helped resolve differences between the established Americans and these new immigrants for a time (Ebes...
I chose to write about Jewish-Americans after my mother, who was raised Christian, chose to identify herself as Jewish. In my reading I examined Jewish culture and how it is in American society. I looked at how Jewish-American culture has become a prominent component of American society. I looked at the historical forces that have shaped Jewish-American experience in the United States. I looked at demographics of where most Jewish-Americans live. I examined how Jewish-Americans have contributed to our culturally pluralistic society in the United States.
Philip Roth is the most prominent American novelist in American literature. His book, “Portney’s compliant” is one of the most important literatures for the ethnic group in the world especially for the Jews in America. According to Prof. Sasha Senderovich “Philip Roth’s book is the bible for the Jewish people.” (Lecture). Through the practice with cultural tradition and try to assimilate with the gentile world, Roth reveals his gloom with complain to his psychiatric, Dr. Spielvogel to free from orthodox Jewish tradition in the American society. Inversely, through goy’s behavior, lifestyle, food, and their anti-Semitic psycho, dragged up him back to his tradition. Therein, the juxtaposition between two cultures fabricates him with an enormous confusion and he felt rootless about his identity and end up with his complaint to the doctor. However, the experience of Alex life, established a statement that, “being minority in a society, for the first or second generation,
In The Jewish Women of Ravenbrück Concentration Camp the author, Rochelle Saidel discusses how gender plays a large role in the identity of the camp survivors, along with how
Brandeis’s depiction of Jewish qualities is, more than anything, a call to understand Jewish identity. As a proponent of Zionism, Brandeis recognized the importance of unity, and tried to bring Jews together in identifying their characteristics: “…qualities with which every one of us is familiar…” (Glatzer 707). In the United States, a country whose Jewish population was composed of Jews from other nations around the globe, a sense of strong identity was of singular importance. These treasured qualities of mind, body and character “…may properly be called Jewish qualities.” (Glatzer 707). Brandeis redefines the meaning of “Jew” for those who had lost themselves in immigration and overwhelming anti-Semitism.
In the face of increasing anti-Semitism during the interwar periods Jewish identity often came into conflict with societal pressures to assimilate. Irving Howe’s, A Memoir of the Thirties, written in 1961, depicts his experiences as a Jew in New York City. In his memoir Howe describes the living and social conditions during this decade that pushed many New York Jews to become involved in some type of socialist movement. Although the memoir is primarily about political activities, his description of the social conditions and the Jewish community provides ...
The second portion of the semester has had a focus on how the Holocaust has continued to cause devastation and familial conflict even after the war ended. Of the texts we have read, Maus by Art Speigelman and Still Alive by Ruth Kluger were two very different accounts of the Holocaust, however there was one strong continuity between the texts: the effects of the Holocaust were not exclusive to any single person or family, survivors and their offspring continued to suffer long after escaping the camps. The constant tension documented in Maus between Speigelman and his father was not exclusive to their family as Holocaust survivors; Ruth Kluger also incorporates her family struggles into her book by detailing the differences between her and her mother, even after her mother has passed away. Because their experiences differ, with Speigelman being the son of a Holocaust victim and Kluger actually enduring it, the texts took different forms, both linguistically and aesthetically, to communicate their messages of familial conflict.
The Ghetto’s Fighter House Institution is located outside of Akko, Israel. This institution includes Jewish artworks, photographs, and writin...
As the Diaspora experience is presented as a distinct identity trait of the Jewish people, there is ...
One of the major advantages of participant observation is the ability of the anthropologist to gain access to events, locations and intimate situations where outside observers would not be allowed. DeMunk and Sobo (1998) describe some benefits of the observation method over alternative methods of anthropological data collection including the fact that it allows admission to the “backstage culture” (DeMunk and Sobo 1998 p.43), it allows for intimately detailed description, and provides the anthropologist with opportunities to be a part of all events. DeWalt and DeWalt (2002 p.92) also suggest that it increases the quality of the data that has been collected and the interpretation of the anthropologist, as well as analysis of that data and assisting in the development of new research questions and hypotheses. However, DeMunk and Sobo (1998) also address some disadvantages of using the particip...
Ruth Benedict’s anthropological book, Patterns of Culture explores the dualism of culture and personality. Benedict studies different cultures such as the Zuni tribe and the Dobu Indians. Each culture she finds is so different and distinctive in relation to the norm of our society. Each difference is what makes it unique. Benedict compares the likenesses of culture and individuality, “A culture, like an individual, is a more or less consistent pattern of thought or action” (46), but note, they are not the same by use of the word, “like.” Benedict is saying that figuratively, cultures are like personalities. Culture and individuality are intertwined and dependent upon each other for survival.
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
The American Anthropological Association 's (AAA) aim is to offer guidelines and promote education and discussion. American anthropologists do this often by speaking and interacting with individuals living and experiencing the culture. Truly understanding, learning, and becoming accustomed to a new cultural environment takes a significantly long period of time, perhaps even years of exposure to the culture in order to truly understand traditions, morals, and customs. For instance in the Shostak`s study on the !Kung people, it was important for the researchers to say words correctly, at appropriate times, and in a culturally accepted manner, in addition, in order to interview individuals, specifically women, the anthropologist would ask one to “enter work” with her and they would talk for an hour or a day, or over a long period of time, perhaps two weeks. When studying another culture, American anthropologists include host country colleagues in their research planning and when requesting funding, establish true collaborative relationships, include host country colleagues in dissemination, including publication, and they also ensure that something is given back to the host. When studying other countries, the process is done carefully and thoughtfully, in order to end the study with new information on a culture and to establish new connections
In the end, what we learn from this article is very realistic and logical. Furthermore, it is supported with real-life examples. Culture is ordinary, each individual has it, and it is both individual and common. It’s a result of both traditional values and an individual effort. Therefore, trying to fit it into certain sharp-edged models would be wrong.
... will of others and in harmony with the spirit prevailing in the worlds of others (The Core of the Matter: 54). Gordon argues that the Jewish people’s natural growth and self-realization has been hampered by alien and extraneous influences (Some Observations: 377). As the Jews has been pushed away from the primary creative processes, and forced to live under constant pressure and influence of foreign cultures, they have eventually lost the distinctive, external signs of identity, social structure, language and lifestyle, and become dependent on others materially and spiritually, leading them to have an inanimate existence, lacking in national creativity (Our Tasks Ahead: 381). This life has made the Jews passive and submissive; they no longer act upon or influence others, but are merely acted upon and influenced by others (The Work of Revival in the Diaspora: 78).