My Native American My Cultural Identity

1763 Words4 Pages

Malo e lelei or Hello, like all cultures, Tongan culture is a way of life and in this case the island life. The Kingdom of Tonga is but a speck on the map, a Polynesian kingdom off the South Pacific Ocean. My cultural identity is defined in a variety of ways, my self-perception, my family background, and the values associated within the larger ethnic group. Where I come from is not known and most people have never heard of such a place, it is untouched and largely undiscovered. But, my culture is the sole purpose of whom I am today. Cultural identity comes not from others but from yourself and what you have experienced. My cultural identity is Tongan, I may have not been born in Tonga but I am full Tongan. I am not considered Tongan American …show more content…

My family immigrated to the U.S. one by one, my mother came first in 1987 and then my father some years later in 1992. My family consists of only my parents, all other immediate family stayed back in Tonga. Both my parents originated from the island of Tonga which is located about two-thirds of the way between Hawai’i and New Zealand, southwest of Samoa and east of Fiji. The Kingdom of Tonga are divided into three main groups, Tongatapu the main island, Ha’apai and Vava’u. My mother came from the main island of Tongatapu where the capital of Nukualofa is located. And my father came from the third group Vava’u the north most islands. The plan was to move to the United States to have a better life and start a family where more opportunity is. My parents already had their first child back in the islands, but as time went on they had the dream of immigrating to America for a better life. As mentioned earlier Tonga is but a speck on the map, largely undiscovered and very poor. My parents did want their children to grow in the same conditions they had to undergo. Likewise, most families knew a better life was possible in …show more content…

Although this is true, we never forgot the Tongan traditions and customs, we were culturally adept with anga fakatonga (traditional Tongan way) and anga fakapalangi (Western way). And from having these dual context of the traditional way and Western way my family knows when to switch between them when necessary. Tonga is a nation entwined with a Christian background(2), the motto of Tonga is Ko e ‘Otua mo Tonga ko hoku Tofi’a meaning God and Tonga are my inheritance. And so a lot of our traditions and customs comes from the church. One ethnic tradition my family practices is called fakame it basically means white Sunday. Where the children of the church conducts the church service, all the children down to the babies of the church to the young adults. I have been a part of this tradition since I was born. It is held on every first Sunday of May, my parents dress us up in the traditional attire which is to be in all white hence the name White Sunday. It consists of the women wearing puletaha a handmade traditional dress and the men wear tupenu which a man skirt is. Along with ta’ovala which is tapa cloth mat that is worn on the waist of both females and males. This tradition is significant in that the congregation comes together to acknowledge and celebrate childhood. Also on White Sunday children

Open Document