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The concept of moral panics
Red scare research paper
Analyse moral panic
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Any person over the age of 12 would have no problem recalling the panic of the H1N1 virus in the United States in 2009. An acute sniffle? The only possibly explanation is Swine Flu. When in reality, during the prime of this epidemic, only about 12,000 fatalities occurred. Now we look back and find these “panics” merely an overreaction. Merriam-Webster dictionary defines a panic as “a situation that causes many people to become afraid and to rush to do something.” However in class, it was discussed that a moral panic is a social problem that is largely unsubstantiated. For decades, society has been quick to jump to conclusions about social problems, including the red scare, the grunge era, the “choking game,” and even poisoned Halloween candy.
It seems that every week in the news, they’re saying the same thing, “Coming up next, the new dangerous trend in today’s youth.” And then they carry on with a story about how a few teens make questionable choices. In the 1980’s and 90’s, the grunge era became more prevalent in the United States. Teens started to wear more leather and chains a...
The institutions, cultural forms, and economic powers were lifted as the term “teenager” itself was created to differentiate young men and women from adults (University of Toronto 145). The clothing trends, hairstyles, dances and even the language was different from that of adults (Armstrong et al, 134). Young men and women enjoyed dressing themselves with blue jeans, leather jackets,and pony tails for women, which stood as an identity for teenagers as it differentiated them from adults (Armstrong et al,135). This idea was amazing to acknowledge because a new type of people are emerging, and this added to Canadian multiculturalism and acceptance of the different types of people.The adults response to the wild nature of teenagers was that they were left shocked at first, yet later they acknowledged this act as just a phase during one’s life, they got used to this unique behaviour as time progressed (OC University 10). With the brutality of World War 2, the youth at the time were simply left neglected (OC University 10). Many believe that teens during the 1950’s were greatly influenced by being raised during a war generation (OC University 10). The youth distinguished themselves through shocking, yet enjoyable behaviour such as dance moves and their overall mindset on life. In addition, advertisers convinced teens to purchase certain products which
Hysteria is an uncontrolled fear complemented with excessive emotion that leads to poor decisions and actions done with complete lack of forethought. The hysteria that existed in the town of Salem was largely caused by the people’s extreme devotion to religion, as well as their refusal to delve into other possibilities to explain the predicament of the time. These circumstances still exist today, and it is quite possible, as well as frightening, that a similar event could recur today. One would like to think that one would never lose control of their opinions and thought, but hysteria is a powerful force and can bring even the most intellectual of people to lose sense of what is occurring. More modern examples of hysteria such as the McCarthy trials and the ostracizing of people infected with AIDS show that learning to properly evaluate a situation for it’s reasonability and integrity prove to still be a valuable lesson for today.
An article in Newsweek from 1965 included in the anthology Takin' it to the Streets provides a useful indicator of mainstream society's distrust of youth culture in general and drug culture in particular. Citing federal and FCC regulations banning the broadcast of "obscene, indecent, or profane material," the writer of this article appears to be absolutely scandalized by the increasing presence of double entendres in popular music. Here, amid mutterin...
Adolescents and young adults have been disregarding the rules of the older generation and sparking up arguments since time could tell. One of the forerunners for this teen-angst filled defiance was none other than the king of outcasts, Kurt Cobain, lead singer and songwriter for Nirvana. Cobain was a trailblazer ready to defy the Baby Boomers and all that the tired generation saw to be important; Cobain pushed against many traditional structures but few more relevant than sexism and the mainstream music industry. Cobain rallied his army of misfits, labeled Generation X, to also stand against the sexists and the money-grubbing music bosses. Although Cobain didn’t do so by leading rallies or picket-marches, he found his rebellious essence through writing strange, contentious, and confusing music. With this in mind, it’s easy to say that Kurt Cobain was a model for Generation X; however, he is most notable as a rebel writer that expressed his resistance to sexism and to the music industry through his unconventional writing, mixed-music styles, and controversial songs.
Fear drives a call for action against drugs and violent crimes. Concept of Moral Panic The concept of moral panic emerges when the mass media sensationalizes violence as it relates to drug use and sales. It is defined as a “condition, episode, person or group emerges to become defined as a threat to social values and interests.” (Altheide, 2009, p.79) Media coverage on select topics such as drugs and the violence associated with it shows a pronounced problem.
Young African American males are burdened with a significant disconnect between their enthusiastic display of adolescence and the intransigence of authority. Below the surface of the Pull Up Your Pants laws is the lack of hope the black youth feel about their future and place in American society. African American children were not yet born when their parents and grandparents did all the heavy lifting in the preliminary stages of social reform. Reform is slow to embrace today’s society and stories continue to surface of African American youth being subjected to harsh and sometimes unfair treatment. Stories such two Tennessee black teenagers arrested at Bolivar Central High School and jailed for 48 hours for indecent exposure because of their sagging pants (Deutschmann, 2015). In, 2008, then Senator Barak Obama had a unique point of view regarding the Pull Up Your Pants argument during an MTV interview, ‘The saggy pants law is a waste of time…having said that brothers should pull up their pants (Sirianni, 2012 P. 762). Obama went on to speak about wanting to see African American males presented in a respectable manner. There is push back from the confrontational versus conciliatory points of view comes from the African American music industry influence over black youth and promoting Baggy/Saggy Pants as a major social statement. America’s apparently are unwilling to accept the uniqueness of African American street culture and are clearly without viable alternatives to offer these young
“Moral panic has been defined as a situation in which public fears and state interventions greatly exceed the objective threat posed
Moral Panics and the Media. Oxford: Oxford University Goode, E and Ben- Yehuda, N. (1994) Moral Panics. The social construction of deviance. Oxford: Blackwells.
To continue, it is very rare that one reads or hears about the good teens do for society. Rather, journalists and publicists seem to enjoy highlighting the acts that hurt teens' images. For example, in an article of last year's (1998) "Teen People Magazine", an article told about the recent high-school shootings. One of these incidents occurred when a young boy brought his father's rifle to school and started shooting people. As a result, the boy shot and killed four schoolmates and a 32-year-old teacher. This and other incidents of the sort give teenagers a very bad image. The article shows that some teens are irresponsible and not very smart.
Panic disorder is an anxiety disorder categorized by repetitive severe attacks. It may also contain significant behavioral changes enduring at least a month and of ongoing worry about the implications or anxiety about having other attacks. The latter are known as anticipatory attacks, or DSM-IVR. Panic disorder is not the equivalent of agoraphobia, the fear of public places, even though many afflicted with panic disorder as well suffer from agoraphobia. Panic attacks cannot be foreseen; therefore an individual may come to be stressed, anxious, or worried wondering when the following panic attack will transpire. Panic disorder may be differentiated as a medical condition, or chemical imbalance. The DSM-IVR describes panic disorder and anxiety differently. Whereas anxiety is preceded by chronic stressors which build to reactions of moderate intensity that can last for days, weeks, or months, panic attacks are acute events triggered by a sudden, out of the blue cause. The duration is short and symptoms are more intense. Panic attacks can occur in children, as well as adults. Panic in young people may be particularly distressing because children tend to have less insight about what is happening, and parents are also likely to experience distress when attacks occur.
The sociological concept of ‘moral panic’ is said to be used by the mass media in an attempt to entertain audiences. Cohen (1980: p. 9) suggests that a fear-provoking event or condition is covered by the media, with individuals who may have political agendas suggesting their own methods of prevention to the listening audiences (as cited in Altheide 2009, p. 79-80). Moral panic in relation to certain crimes can be seen as a possible explanation to the growing prison population. Chiricos (n.d.) furthers this notion by stating that “over the past fifteen years, the United States has had an expanding underclass, a declining crime rate and an exploding prison population” (p. 44). Thus, it seems possible to suggest that moral panic among citizens
Schor talks about how the street culture has affected marketing to young adults. Rap and hip-hop have become quite popular even in suburban homes. The top charts on any popular radio station have at least four or five rap songs in them. This popularisation of street culture has influenced marketers to subtly include violence, drugs, crime and sex into ads meant for teens, making it just subtle enough not to get called out for it. Edginess in advertising gave it that cool feel that kids were attracted to, the “gangsta” life. Cool being associated with these kind of negative things can influence kids to take part in such activities, wanting to live the cool way. Advertisers also exploit the underlying desire for kids to be more independant, showing rebellion against their parents, who are depicted as lame. When kids see this kind of behaviour on TV, they think that is how it should work for them too. One example Schor gives is a Sprite ad “The parents are in the front seat singing “Polly wolly doodle all the day,”... He is in the back banging his head on the car window in frustration… stuck this these two losers.” (223). The kid is the only one who gets that his parents are lame and he is the only one who is even close to cool in the car. The worst part about the new cool is that it’s not only
Goode, E. & Yehuda, N. B.1994. Moral Panics: The Social Construction of Deviance. Oxford: Blackwell.
Stanley Cohen, one of sociology’s influential academics in explaining society introduced us to the theory of ‘Moral panics’. A moral panic is defined as when “A condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests” (Cohen (1972), p.46). A ‘folk devil’, a concept closely linked to moral panics is a reminder and example to those in society of what they should not be and how they shouldn’t behave. Examples of folk devils in the past have included ‘mods’ and ‘rockers’ associated with connotations of crime and deviant behaviour. This sociological concept relates to theories of domestic violence due to the way in which it is portrayed in the media, posing a threat to society’s views
. who murder, assault, rob, burglarize, deal deadly drugs, join gun-toting gangs, and create serious disorder” (Howell 4). The increasing levels of juvenile violence made about these youth as increasingly more violent, future repeat offenders, gained popularity in mass media. The media used the framework of increasing juvenile violence to create representations of juvenile offenders and “criminals” as “superpredators” that created a political climate in which the public almost blindly supported any “get tough on crime” legislation (Caldwell & Caldwell 61). Despite Delulio’s inflammatory language warning the public to prepare to contain and limit the expected damage to be caused by these superpredators, expressions of hopelessness, and claiming their arrival by the year 2000; they never arrived. In essence, the fear brought over the public by tying the issue with the “crack cocaine epidemic” of the 1980s and 1990s, prompted widespread panic among the public. Consequently, this caused an uproar or moral panic from the public, press, law enforcement, and politicians. The moral panic caused these different segments of a society to gang up against the perceived of “folk-devils” to demand more punitive measures against these