Montaigne Vs Don Quixote

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In Hamlet, Polonius tells his son, Laertes, “[…] and to thine own self be true, and it must follow as the night the day thou canst not be false to any man (I.iii.564-566).” It is possible that Shakespeare may have gleaned this idea from Montaigne and his essays. This idea of honesty to one’s self is central to Montaigne’s essays. He wrote these essays to try to reveal himself to himself and to his readers. But, it can also be applied to Cervantes’s Don Quixote. Don Quixote reads and goes adventuring, arguably, in part to realize who he believes that he is. However, who he truly is depends on whether you believe that Don Quixote is mad or not. By comparing how Montaigne and Don Quixote search for themselves, it becomes apparent how a …show more content…

Whether in madness or sanity, he does not truly become a knight errant and he does not remain one. Knight errantry, as he practices it, cannot be true knight errantry because he is from a different time and has only gleaned the rules of knight errantry from fiction. Fiction and fact are obviously two different things, and Don Quixote conflates the two. Those who knew Don Quixote before he became a knight errant; the priest, the barber, the housekeeper, and his niece, believe that he keeps undulating between madness and sanity. When he wants to go adventuring, they believe him to be mad. When he keeps these desires to himself or when he decides not to be a knight errant at all, they believe that he is sane. Sancho Panza does not seem to have a strong opinion on the subject. Eventually, he realizes that his master is crazy, but before that, and even after that moment, he does not treat Don Quixote much differently. Despite what others think of Don Quixote’s madness, if the knight errant side of Don Quixote is his true self, then his sanity inhibits his finding and realizing his self. He claims, while adventuring, “I am a knight of La Mancha, Don Quixote by name, and it is my business and calling to roam the world righting wrongs and redressing injuries (I., XIX).” In the same chapter, he goes on to say that, “‘The Knight of the Rueful Countenance,’ as I intend to call myself from this day forward; and that the said name may fit me better, I mean, when the opportunity offers, to have a very rueful countenance painted on my shield.” In this case, Sancho’s general approach to Don Quixote actually facilitates Quixote’s ability to continue his self-discovery and Quixote’s niece, housekeeper, and others, are hurting that same desire. If the sane side of Don Quixote’s mental state is his true self, then the knight errantry harms his ability to realize his true self. At the end of Part II, when Don

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