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Modern Wicca in America
Abstract
Wicca, an alternate and often preferred name for the religion of neo-Pagan witchcraft; a religion based, in part, on ancient northern European Pagan beliefs in a fertility Goddess and her consort, a horned God. Although the religion is a modern creation, some of its sources pre-date the Christian era by many centuries. Most Wiccans do not believe that their religion is a direct continuous descendent of this earlier religion. They see it as a modern reconstruction. Wicca may include the practice of magick1, which is defined as the process of causing change through the focusing of natural powers. The Wiccan Rede acknowledges the right of all people to choose their own paths, as long as their choices do not bring injury to another. "The term Wiccan Rede is derived from the old english terms Wicca ("witch") and roedan ("to guide or direct"). Eight words the Wiccan Rede fulfill; An' it harm none, do what ye will. (Encyclopedia of the occult, 1990, p. 363)
Wicca is a recently created, neo-Pagan religion. It is based largely on symbols, seasonal days of celebration, and deities from ancient Celtic society, fleshed out with Masonic and ceremonial magickal components. A follower of Wicca is called a Wiccan2. Wicca and other neo-Pagan religions are currently experiencing a rapid growth in the U.S., Canada, and Europe. Many North Americans of European descent, who are keen to discover their ancestral heritage, are being attracted to this religion.
Wicca has long been shrouded in secrecy. Anyone interested in learning "the craft"3 had to content themselves with hints from books and articles. Growing numbers today are dissatisfied with traditional religious structures. Many are sea...
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...nningham, Scott, Llewellyn Publications. (First Edition 1988) Twenty Fifth Printing 2000. Wicca A Guide For The Solitary Practitioner . Pp. 11-30.
Dunwhich, Gerina, Carol Publishing Group, 1997. Wicca A to Z: A Modern Witch's Encyclopaedia. Pp. 22,23,24,38,78,84.
Encyclopaedia Of The Occult, Citadel Press 1990 pp. 363-370
Unknown, High Magick's Aide, 1949 p.33.
Wiccan Holidays retrieved from http://www.wicca.com/celtic/akasha/samhainlore.htm, http://www.wicca.com/celtic/akasha/imbolclore.htm, http://www.wicca.com/celtic/akasha/beltane.htm, http://www.wicca.com/celtic/akasha/lammas.htm, http://www.wicca.com/celtic/akasha/yule.htm, http://www.wicca.com/celtic/akasha/ostara.htm, http://www.wicca.com/celtic/akasha/litha.htm, http://www.wicca.com/celtic/akasha/mabon.htm. From www.wicca.com
Retrieved on [April 28th, 2001] Holidays by Akasha and Herne 1997-1999.
In history the pagans have been viewed as godless infidels. Many who practice paganism live in fear related to the judgment of others that hold differing views on religion. Much of the persecution of the Pagan has been related to their practice of magic. What is amazing is that much of the magic once practiced by pagans was similar to that of modern medicine (Some Basic Pagan, n.d.). Despite their apprehension and fear of persecution, it has been reported that Paganism has been described as one of the most rapidly growing religious movements in the world today (Eilers, p.
Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial America. New York: W.W.Norton & Co., 1987.
What images come to mind when you think of witches? Many people immediately imagine a black pointy hat, bubbling cauldron, green warty skin, and Halloween. Usually the image that comes to mind is something scary and evil. Real witches do exist. Most modern witches go by the label Wiccan now. Wiccans practice Wicca, which is a nature-based religion with many different branches or denominations. The basic tenant of all Wicca is called the Three Fold Law. The Three Fold Law states that whatever you do will come back to you times three, good or bad, so do not cause harm or, in other words, “harm none”. It is kind of like the concept of karma in one lifetime. There is debate over how old the religion actually is with some saying that it is an ancient religion that pre-dates Christianity and some saying it is more modern, starting in the 1950’s with Gerald Gardener. Regardless of how old the religion is, Hollywood’s portrayal of witches often does have some kernel of truth, albeit sometimes it is hard to find.
Liz, Kelly. “Moving in the Shadows: Violence in the Lives of Minority Women and Children” 10. Stonehocker, Kolbie“Witches, Wiccans and Pagans” Rita Morgan: Daily Life, Not Religion 2012 www.cityweekly.net 11. Annemaire de Waal Malefijt, “Religion and Culture: An Introduction to Anthropology of Religion” The United States of America 1989.
The term “Widdershins” (deriving from the Old High German words widar meaning “back/against” and sinnen, “to travel”) means “counterclockwise”, “anticlockwise”, “left-handed direction” or even “coursing in the opposite direction of the sun, in the Northern Hemisphere”. The earliest use of the word, according to the Oxford English Dictionary, shows up in 1513 in the form of the phrase ‘widdersyns start my hair,’, in other words, ‘my hair stood on end,’. ‘Hair standing on end’ or ‘wild/disorderly hair’, was the meaning of the term until the late 16th century, when its current meaning became particularly popular in the Lowland Scots and Scottish Gaelic.
Sabina Magliocco, in her book Witching Culture, takes her readers into the culture of the Neo-Pagan cults in America and focus upon what it reveals about identity and belief in 21st century America. Through her careful employment of ethnographic techniques, Magliocco allows both the Neo-Pagan cult to be represented accurately, and likewise, scientifically. I argue that Magliocco's ethnographic approach is the correct way to go about this type of research involving religions.
The controversies that surround Wicca start with its exact origin. There are some who believe that it has its origins in Witchcraft due to the similarities between the two. Witchcraft itself is a Pagan practice [polytheistic and non-Christian, Muslim and Jewish in origin] that began with the Celts around 700 B.C. As the movie The Burning Times depicts, the region during this time period was primarily a rural culture so the Celtic traditions were based completely on Nature. Their months were even named after trees and their festivals revolved around the solstices and equinoxes (Steiger). A polytheistic religion, they worshiped a host of female and male deities and are most notably associated with the concept of Goddess worship, a strong belief in the divinity of the female (Burning Times). These paganistic beliefs and rituals gradually over the centuries combined with other European religious practices, such as magic, potions, and ointments for healing, to form what we call in modern times Witchcraft. Groups who did not hav...
4.]Internet Book of Shadows at sacred-texts.com,Beltane: Its History and Modern Celebration in Wicca in America,Rowan Moonstone,http://www.sacred-texts.com/bos/bos032.htm
The thought of magic, witches, and sorcery to be fact is seen as preposterous in modern America. Coincidence is accepted as such and accusations of possession and bewitchment is extinct. When North America was first colonized by Europeans, however, the fear of magic and the like was all too real. Alison Games’s “Witchcraft in Early North America” describes the effects of the Europeans’ on the Native Americans and vice versa. As decades progressed, the ideas on witchcraft of the Spanish and British changed as well. “Witchcraft in Early North America” introduces different beliefs and practices of witchcraft of Europeans before colonization, Native Americans after colonization, the Spanish of New Mexico, and the British Colonies.
Wicca, commonly known as the “Craft” or “Old Ways” is an expression used to describe various traditions of contemporary Paganism, an earth-centered religion that shows a substantial amount of respect for nature; celebrating the changes in the season and lunar cycles (Mankiller, Wicca); As stated by Morrison Wicca celebrates, “the beauty of the moon, the stars, and the sun (5)”; and the worshipping of the deities (Morrison, 2001). Those who follow the path of Wicca are usually referred to as “Witches” or “Wiccans” derived from the Anglo-Saxon term wicce, which can be translated as “Sorceress” or “Wise One” (Morrison, 2001), they are nothing like the witches seen in modern media (Mankiller, Wicca). Throughout History Wicca has been depicted as a Satanist related religion, leading to mass persecution of those who adhere to its principles (as seen in the Salem Witch Trials); few truly fathom the Wiccan faith. The real truth about Wicca is that, it is a religion centered on the theology of the deities in form of the Patron Goddess and God, it is a matriarchal religion, with varying traditions and religious branches, that doesn’t believe in predestination, and has basic tenets that must be followed.
The XII. Pp. 39-58. pp. 58-59. Murray, Margaret A. & Co. ‘The God of the Witches’ Blackmask Online, 2001.
For hundreds of years, Wicca and witchcraft has been considered the practice of the Devil. In result, many witches throughout those hundreds of years have been tortured, burned, hanged, and killed outright. Although the “witches” from the infamous Salem Witch Trials were not actual witches, it is the thought that counts. The assumption that witchcraft involves summoning the devil and sacrificing animals is extremely inaccurate, as well as a little insulting. Wicca and witchcraft has been misunderstood throughout the time it has existed, and it is actually a very beautiful practice.
WITCHCRAFT: The word witchcraft comes from the word “Wicca.” Wicca means the wise one. Witchcraft is to be believed as a pagan worship and or religion, a stereotype as a “magical phenomenon. In 1000 A.D., the practice of witchcraft became a threat to the Christians and their beliefs. They believe that wit...
Lehmann A. C. & Myers J. E. Magic, Witchcraft and Religion – An anthropological Study of the Supernatural (Fourth Edition) (Mayfield Publishing Company, 1997)
III. Smithson, Jayne. “Magic, Witchcraft, and Religion.” Class lectures. Anthropology 120. Diablo Valley College, San Ramon 2004.