Arnold Mindell’s The Shaman’s Body, is written as an introduction and guide for readers to develop an expanded consciousness based on modern psychotherapy and shamanic practices. Mindell uses examples of his own experiences with indigenous healers from Africa, Japan, India, Aboriginal Australia and Native America. The first half of The shaman’s Body is titled, “The Dreaming Body” in which Mindell discusses his practicing of “process oriented psychology”. The second half of this book, titled, “Dreaming in the City” applies the concepts of the dreaming body to group dreaming and social change. At the end of each chapter, Mindell provides exercises for the reader to practice what had been explored during that chapter.
The dreaming body is described as “a double, seconded self” that occurs as an individual consciously steps outside of their current situation in which they are possessed by a state of emotion or thought. This possession is, perhaps, similar to what Jung describes as an archetype. Mindell then explains how the possession can be seen as an ally using a “secondary proc...
Further, prayer and medicine interplay to paint a classical image of the Native’s creed, yet, for many obsolete or preposterous existences of the shaman. To re-install beliefs present in the world for thousands of years, but have been disappearing, writers such as Neidhardt introduce the element of the
Winkelman, Michael. "Shamanism in Cross-Cultural Perspective." International Journal of Transpersonal Studies 31.2 (2013): 47-62. Google Scholar. Web. 14 Mar. 2014.
Shamanism has always been an interest of mine, mainly in the Native American and Celtic Irish forms of medicine. Native Americans as well as Celtics have always held a certain mystique that is worthy of great exploration. From animal spirit guides that aide in healing to the shamans that are often the “go-to” men of the Native American and Celtic communities, the shamanistic tradition of medicine is one that has been admired and practiced by many that do not share the same ethnicity as theses traditional healers. Although the use of animal spirit guides is often ridiculed, as are the sacred spiritual journeys and conversations that these magnificent healers take, there are many unexplainable events that lend credence to the practices and abilities of the Shamans of the Native American culture.
dreams; who looks inside, awakes.” This quote by Carl Jung provides a brilliant overview of his concept
It is universally known that dreams are full of meanings and emotions. In Freud’s theory, all dreams are wish fulfillments or at least attempts at wish fulfillment. The dreams are usually presented in an unrecognizable form because the wishes are repressed. Freud proposes there are two levels in the structure of dreams, the manifest contents and the latent dream-thoughts. The manifest dream, a dream with understandable contents, is a substitute-formation that hides latent dream-thoughts, which are the abstract ideas in dreams. This translation of latent dream-thoughts to the manifest dream-content is defined by Freud as “dream-work”. Dream-work consists of certain types of transformation.
Vine Deloria, author of The World We Used to Live In, not only introduces his readers to indigenous Native American spirituality and traditional practices including ceremonies but also brings several important ideas of native spirituality to the forefront. He discusses the importance of having and maintaining a relationship with mother earth and all living beings; an interconnectedness with nature in all forms that is crucial to the understanding and practice of Native American spirituality. Dreams and visions were discussed as an important form of communication in indigenous spirituality. The important relationships with animal and plant spirits are discussed. The concept of power and what is considered power in Native Spirituality. Deloria talks about the importance of place in indigenous spirituality. It is believed that power and wisdom rests in places. The landscape holds memories of all that has ever happened. Through all the aspects Deloria discusses in his book, readers get a clear view and better understanding of Native American spirituality through various accounts of different tribal activities and interviews from both emic and etic perspectives of culture. By using a wide range of research, Deloria does a fairly good job of remaining unbiased which is a difficult thing for anyone to do.
One of Freud's major contributions was his appreciation of unconscious processes in people’s lives. According to Sigmund Freud, the founder of psychoanalysis, the dream images and their symbolic messages can be observed as one's fulfilled wis...
Discovering the meaning and significance of the archetypes in one’s dreams and the dreams themselves were a sort of process that helped lead the individual towards a God. The suffering and process of analyzing the dreams and manifestations of the archetypes was crucial to resolving one’s entire unconscious and thus being at peace with oneself. When this peace was achieved, it allowed the individual to further their religious experience. Jung believed that all humans had a natural religious function and the expression of their unconscious through archetypes and dreams was crucial.
Psychology, neuroscience try to explain them, 2012). He studied dreams to better understand aspects of personality as they relate to pathology. Freud believed that every action is motivated by the unconscious at a certain level. In order to be successful in a civilized society, the urges and desires of the unconscious mind must be repressed. Freud believed that dreams are manifestations of urges and desires that are suppressed in the unconscious. Freud categorized the mind into three parts: the id, the ego, and the superego. When one is awake, the impulses if the id are suppressed by the superego, but during dreams, one may get a glimpse into the unconscious mind, or the id. The unconscious has the opportunity to express hidden desires of the id during dreaming. Freud believed that the id can be so disturbing at times that the id’s content can be translated into a more acceptable form. This censor leads to a sometimes confusing and strange dream image. According to Freud, the reason one may struggle to remember a dream is because the superego protects the conscious mind from the disturbance of the unconscious mind (Dream Theories,
All over the world different people, scientists, and civilizations have different dream theories. For instance, the Senoi tribe in Malaysia has a fascinating tradition of dream telling. Every morning the people of the tribe begin their day by discussing and interpreting their dreams with each other. The children, as they grow older, actually learn to control their dreams by simply wishing bad dreams into positive ones. It is observed that, by paying tribute their dreams, the people of the Senoi tribe learn to have faith in themselves. Also, they have very few, if any, mental problems “could working constructively with dreams be part of the answer” to mental issues? (Peirce)
Porter, Laurence M. The Interpretation of Dreams: Freud's Theories Revisited. Boston, Mass.: Twayne, 1987. Print.
Through research and collection of dreams from different cultures and people, Jung was able to note that dreams have common themes and are of two types: Big and Little. The former is characterized by universal prototypes, while the latter by human’s own thoughts and experiences. According to him, dreams are symbolisms of one’s aspirations and history that are beyond our consciousness. He believed that we must carefully think about our dreams from our subconscious minds as it sends messages on how we can live a meaningful
Latorre, M. (2000). A Holistic View of Psychotherapy: Connecting Mind, Body, and Spirit. Perspectives in Psychiatric Care, 36:2, 67-68.
The Psychodynamic view of dreaming suggests that the content in our dream is symbolic of something. Also, that the content in our dreams are based on unconscious desires as well as internal conflict.
The Ancient Greeks had surprise dream encounters with their gods. Native Americans turned to their dreams for guidance in life. Shamans dreamed in order to gather information from the spirits. Sleep and dreams define eras, cultures, and individuals. Sigmund Freud’s interpretation of dreams revolutionized twentieth-century thought.