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Salem Possessed: The Social Origins of Witchcraft
Salem Possessed: The Social Origins of Witchcraft
Salem Possessed: The Social Origins of Witchcraft
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Jordan Inglis Ms Armstrong ENG 3U October 23, 2014 Memoirs of Reverend Hale Here I write in the closing days of my life. My life has been full of many wonderful experiences, and I thank God for that. However, the events of almost ten years ago are a black mark on my legacy, an event that will forever haunt my spirit, while it walks the Earth within my body and when I have ascended to heaven to be with the Lord. The unjust hangings of many of God 's people, including the honourable John Proctor and Rebecca Nurse, was a regrettable moment in my life and all of New England. I have spent my entire life under the service of God, seeking those who sympathize with Lucifer and helping them find God. When I was called to Salem in the year 1692, I was not expecting anything out of the ordinary. There was strong evidence that several townspeople had been corrupted by Satan, and that they had been possessing and terrorizing many of the young girls in the village. Oh how naïve I was. I believe my knowledge could only lead me I often wonder what possessed God to abandon Salem when Salem truly needed him most. I had been in the village for all but a week when I realized there was something... wrong. There seemed to be an underlying atmosphere of fear and animosity. Of course, with my wide-eyed, innocent thinking at the time, I assumed the presence of Satan had damaged the townspeople 's trust of one another. Again, I blissfully accepted this, and I was wrong. It all changed when I arrived at John Proctor 's house. I was to inspect the Godliness of the Proctor household, as there was reason to believe Proctor could be involved with Satan. Again, I let my human impulsiveness get in the way of my responsibility as a man of god to see all as th... ... middle of paper ... ...r a confession from Proctor, if only to save the life of a godly man. The world desperately seeks wise men who can see through deception. John however, even with his wife pleading, refused to name any others as a servant of Satan and damage the name of Proctor. His pride led to his death. He could not stand being a coward, and I respect him deeply for that. If John Proctor did not ascend to Heaven, then I and all others should burn in hell. Years later, I have not been able to understand the meaningless deaths of god-faring people in Salem. The killing of godly men by other godly men is surely a black time. I feel as if Satan was present in the village at the time, but in all of us. Such terrible loss of godly life could only be Lucifer 's work. O, if only I had seen it earlier. I will take the guilt and helplessness with me to my grave, so God help me.
Although John Proctor isn’t much of a pious man, he does choose to do the right thing in the end. He doesn’t go down to the level of Danforth, he stays truthful and prideful to himself. Not many people would confess to something if it meant they would be hanged or imprisoned for their actions, John Proctor did. These three personalities of John Proctor prove that he is an overall good man even if he made a few poor choices in his lifetime. He ultimately shows that everyone should be proud of who they are and always tell the truth because if you want to be successful, you must be true to
(p. 44); "Who came to you with the devil?" and ".perhaps another person in the village?" (p. 45). A few of his faults are that he judges too much by appearances, ".you look as such a good soul should" (p. 37); ".a claim so weighty cannot be argued by a farmer," (p. 99); and he uses people to question other people.
...fess to them Elizabeth” (238). He’s thinking about giving in to the corrupt church to save his own life like everyone else. But when the Judge Danforth asks him to sign his name on a document confessing of witch craft he won’t do it because he explains, “It is my name I cannot have another in my life because I lie and sign myself to lies. Proctor finally stands up for what’s right and he shows that he won’t taint his name in order to save his own life. So they send him to be hung but he dies with his honor and his integrity.
played a kind of a passive role, he always wanted to be in the middle
they had seen with the devil. With all of these accusations the chaos begins and Salem Village will never be the same.
The Salem tragedy, which occurred in 1692, makes us feel sympathetic towards the innocent people that died. It almost brings tears to our eyes because these people gave in to death in order to maintain humanity on this Earth. Although the deaths of these people were very tragic, it clearly demonstrates that good deeds will always over power evil. The people, who reinforced this statement, were people like John Proctor and Rebecca Nurse. These people uprooted the seeds of evil from the ground, to lay the seeds of goodness.
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
In the play, there were many situations that in return caused new developments and even more problems in the town of Salem. The problems and situations that happened can all be tied back to perception, or the way someone regards or interprets a situation or event. Perception can be terrifying and have devastating effects on people and places. “Parris: Now then, in the midst of such disruption, my own household is discovered to be the very center of some obscene practice. Abominations are done in the forest” (1030). Parris had caught the girls dancing in the forest and viewed it as witchcraft. He could have believed Abigail that it was just sport and the whole situation in Salem could have been prevented. This one perception is what caused everyone to believe that the devil was loose in Salem. Many other perceptions took part in leading to the devastating situations that happened in
As the adolescents wail in their pretentious horror of a fictional bird, Proctor slowly realizes the conformation that Satan has entered Salem. Arthur Miller’s tragic allegory, The Crucible, shows the destruction of sinister Salem in 1692. The protagonist, John Proctor, a damnable farmer, has a lecherous affair with the antagonist, Abigail Williams, an ignorant and covetous juvenile. Satan mixes their interior motives to manufacture a catastrophic concoction. The ingredients of destruction consist of selfishness, immaturity, and corruption. The voracious desires of the natives of Salem lead to their evil and self-indulged intentions.
Latner’s purpose of writing the article is to inform the reader of the reason why the events at Salem happened due to religious leaders impact and how their actions held significance. “Examining the bitter disputes that wracked Salem Village and Andover suggests that we should accord religion”(Latner, 2006, 93). Latners goal was to prove that the events of Salem happened not because of
In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).
“Danforth:... You will sign your name or it is no confession, Mister! His breast heaving with agonized breathing, Proctor now lays down the paper and signs his name… Proctor has just finished signing when Danforth reaches for the paper. But Proctor snatches it up...His breast heaving, his eyes staring, Proctor tears the paper and crumbles it, and he is weeping in fury, but erect.” Not once in his time from that moment in the court, or jail, or at Gallows Hill did he confess to witchcraft, despite Reverend Hale’s attempts to persuade him otherwise. Proctor stood against the court, the girls, and some of the townsfolk, and although he was in the right, and his claims were accurate,...
The inhabitants of Salem live in a Theocratic Society and are all considered to be Puritans. This causes the church to have immense power because they all live by the way God and believe that they must do his work. The church has so much power and authority because they are God’s ‘messengers’. This gives them the power to say what is God’s will and how people should live. The Church is able to stay in power through out the play, because who can question Gods ways, without been condemned? In the society God is seen as the most powerful being since God is so powerful the people of Salem follow the Christian religion very closely and do not questions Gods ways.
The first, the importance of personal integrity, is brought to light through John Proctor, who finds himself facing personal conflict when making the decision of whether to lie and 'confess' to the court, saving his own life, or to tell the truth and be condemned by it. Upon first deciding to confess and live, Proctor acknowledges he has given his soul to the devil, but refuses to also tarnish his name by allowing his confession to be stuck to the door of the church.
Concerned citizens of Salem, if it were a good mornin' I would bid you that, however it is not. This mornin' a grave injustice is looming like the grey clouds before a storm. This morning we will bear witness to yet another brutal and senseless murder of two innocent Christians, Rebecca Nurse and John Proctor. Ladies and gentlemen, for four long months the very court that proposed to protect us from all evil has deceived us and in fact perpetuated the evil doings running rife throughout our fair town. For four long months a prodigious fear has settled itself in our very hearts, a fear of the unknown and a fear of becoming one of the accused. My friends, it must be clear to any truly Christian society that the devil be not among us in the form of witchery or wizardry, but in the manifestation of vengeance! I implore you to take a stand, to band together and to put a stop to this madness before it completely takes hold of Salem and you too are on trial for witchcraft!