As we dive into the world of megachurches and decide if they are healthy for Christians or not we should first ask ourselves what is a megachurch? Where do they come from? From there we will look at the statistics; what denominations are usually involved with mega churches, are mega churches growing? We will also see what deems as pros and cons of megachurches, including personal experiences of Flat Irons Church from Lafayette, Colorado. What can be considered a megachurch? According to the Hartford Institute for Religion Research, megachurches can be defined as “Any Protestant congregation with a sustained average weekly attendance of 2,000 persons or more in its worship services.” In the history of the United States we have had Churches …show more content…
Looking at it through Christian eyes, one could see that the following quote from gotquestions.org could be considered a pro for megachurches; (referring to the people of megachurches)”...Study the Scriptures on their own, and believe in the importance of sharing their faith. Megachurches also tend to be the most multi-ethnic of all congregations.” One could also say that the opportunity to pick and choose your own ministries and small groups to be a part of would be considered a pro as well. Another pro would be that megachurches deliver recovery and addiction groups for people, licensed counselors for individual and marital issues for couples as well as preschools for the children. Having all of these programs and helping hands megachurches tend to attract younger families as well as younger singles, and with this, one could believe that this is a huge pro bringing in the young new era of Christians. According to christianpost.com 55% of the people that attend megachurches volunteer at church while the percentage of volunteers at smaller churches is much lower. However what could be considered a con is that not everyone decides to join the provided small groups and communities outside of Church. So their tends to be some difficulty establishing friendship and family if one just goes to the service with the 3,000 person attendance compared to a small church where you are more likely to be able to establish friendship and family from going to service with an attendance of 200
Although the history of Haslett Community Church may not be as long and storied as other churches, it is nevertheless a rich history. The roots of our community church began to grow on March 23, 1954 when several persons met at the home of Conrad and Rose Haney to discuss the need for a new church in Haslett. An open meeting was held at the Township Hall on March 31, 1954 to plan for a church. At that meeting, forty-nine people elected a steering committee and planned for services. One month and two days later on April 25, 1954, and one week after Easter, one hundred forty five people attended the first worship service and Sunday school above the old Township Hall and fire station on the northeast corner of Haslett and Okemos Roads. For the first year or so, guest ministers provided most of the sermons. Occasionally there would be a fire call and the siren would blow, interrupting the service. This always delighted the young children.
Southland Christian Church, one of several worship centers in the United States that has earned the moniker “Six Flags over Jesus,” is Lexington’s largest megachurch. With a weekly attendance of 8,000 people and an operating budget that supports a staff of over eighty members, Southland far exceeds most U.S. congregations in terms of financial resources and social clout. In recent years, popular and scholarly studies have attempted to situate the megachurch movement within a broad cultural context. Although the majority of these analyses dispute the precise definition of a megachurch, most distinguish these multiplex sanctuaries from smaller worship communities by using the same criteria—i.e. weekly attendance, campus acreage, annual budget, etc.—that megachurches themselves draw on to represent their own success. [2] However, the essence of a megachurch is not its large buildings, but rather the theology of consumption that informs its programming.[3] In this way, a megachurch ethos has infiltrated even the smallest congregations in the United States and has helped to solidify Christianity’s inextricable connection to consumer capitalism. To those who see megachurches as symptomatic of a flawed Christianity, market-minded church growth confounds one of the faith’s oldest dualities, the contradiction of living in the world without conforming to its ways, as Paul puts it in Romans 12. Megachurches at once reject “the world” and participate in it by seeking to win the lost and wow the consumer at the same time.
When choosing a religious service I was very limited on my choices so I was intrigued to go back to my roots and try the Catholic denomination. This denomination is the one that is most prevalent in my community and also in my social circle as well. Since I have actually been to a Catholic church as a child I thought I knew what to expect but I was shocked at how naive I was to the subject. My preconceived ideas and thoughts were that there would be a lot of getting down on your knees then back up again then saying your Hail Mary’s with not much depth to a service. Also growing up with a social group that was full of Catholics you would always hear of confession so that was something I was particularly dreading for the fact that I did not quite understand the concept and believe in it. This did not take place however which was a sigh of relief on my part cause I was not ready for that big of a leap from my own comfort zone.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
For many years, cult leaders always had a psychological hold on their followers' minds. Whether it was to kill other people or to kill themselves, they did it without question. Some cult leaders used fear, violence and guilt as a means of a weapon to control the minds of their followers. Other cult leaders used persuasive and spiritual speeches that made their followers believe they were doing good and fulfilling God's plan. Because cult leaders are powerful through psychological offenses, the people that belong to their cults are brainwashed into doing things they wouldn't normally do in their right state of mind.
...urgical calendar the weekly estimated attendance of churchgoers can range from around 1,500-2,000. Out of those numbers there are currently about 1,200 registered parishioners.
It is apparent that the issues are similar at Willow Creek and New Hope, as both have experienced great growth. They are addressing these issues by adding additional services and by assignment of small groups or small ministries to meet their congregation's needs. They have been successful in addressing the issue based on each church's individual needs. Willow Creek has added services to accommodate the service seekers or the un-churched. New Hope attempts to match congregation member's needs through joining auxiliaries or other ministries of the church.
Jim Jones could finally start his own church with all of the followers he had gained in 2 years. The first church was opened in Indianapolis in 1956 which he called the “peoples temple”. Jim thought that there was a bad balance in the world that the rich were way to rich and the poor were working way too hard for the little that they got. So the people’s temple helped get homes for the mentally ill and the elderly and also helped people find jobs. The temple grew larger and larger as the days went by, in 1966 Jim Jones decided ...
Not as a firm guide, but as thought-provoking advice on how corporate worship can impact an ever-changing culture. I think any worship leader would be impacted by Dawn's questions: • Is God the subject of your corporate worship? • Does your worship build the Christian character of the individual and invite them into the community of Christianity? • Are you dumbing down your content to reach out? • How will you reach out in the midst of a market-driven, television age?
In the book The New Guidebook for Pastors, James W. Bryant and Mac Brunson do a magnificent job of identifying and explaining the practical nuts and bolts that make a successful pastorate and a fruitful church.
A corporate experience would be much the same as the group experience but on a much larger scale. When people choose to enter into worship and see breakthroughs and miracles happening in their lives, they encourage people around them. This can have and should have a ripple effect in the community and/or nations which would bring more brothers and sisters into the kingdom of
Richardson, William E., and Dave Kidd. “Articles.” Pentecostal Evangel. General Council of the Assemblies of God. Web. 13 Nov. 2011.
Cult are generally accepted to be a “small religious group that is not part of a larger and more accepted religion and that has beliefs regarded by many people as extreme or dangerous”. Everyone is taught to fear cults because they’re “dangerous”. Most members of a cult, however, are not deranged, mindless, mentally handicapped people. Most members of a cult are regular people that are attracted to the organization’s message or “religion”. One religious cut that attracted mainstream society was the People’s Temple. The People’s Temple cult drastically changed over the course of its lifetime, when it started out as a church with good intentions, like providing for the sick and needy. Eventually the cult changed under the leadership of Jim Jones, where he went from a kindhearted man to a drugged-obsessed, power crazy monster that committed heinous, unspeakable acts in his journey for dominance. In his quest for power, he isolated his followers in a prison camp known as Jonestown and took the lives of 918 men, women, and children, before taking his own life.
The pastor is the business owner who oversees all activities of the church while his followers or congregation are the consumer. The way a church provides what the people need within a period of time determines how successful your church will be. What is a church brand? Branding is the visual