Life Of Pi Superego

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In one person’s life, the psychoanalytical theory has three major parts that represent who each individual is and how they represent themselves to the rest of world. The first part is the ID, which is the only component that is supposedly present since birth. The second is the Ego, which is responsible for dealing with what is real and what is fake. The Superego is the third component; it holds all of our morals and beliefs that we pick up from our family and the rest of the world. The Superego helps us distinguish what is right from what is wrong. In Life of Pi by Yann Martel, Pi’s ability to be accepting of new beliefs and ideals during his childhood aided him in survival on the lifeboat by making him adaptable to his situation, giving him someone to turn to …show more content…

As a young boy, Pi is nondiscriminatory when it came to different religions. However, he was not educated about these beliefs by his parents, but rather by his own experiences. Pi is born into a family that believes in Hinduistic ways of life and “feels at home in a Hindu temple” (Martel 48). Pi is raised within the culture and of Hinduism, such as being vegetarian. Eventually, at the age of fourteen, he comes to know Jesus. When Pi began to discuss the Christian religion with the priest of the church, Pi wrestles with understanding God’s compassion because he could not comprehend the idea that someone would suffer and die for all of his sins. He would ask the priest questions such as, “Why would God wish that upon Himself? Why not leave death to the mortals? Why make dirty what is beautiful, spoil what is perfect?” (Martel 54). This puzzled Pi even further, but the answer to each question he asked was the

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