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Education systems and class, race, and gender
Education systems and class, race, and gender
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The education of young ladies and youthful grown-up ladies in Colonial America seems to have gotten insufficient consideration. Constrained consideration has added to an uneven perspective of ladies' edu cation as being to a great degree devastated when appeared differently in relation to the instruction of men. Such a perspective seems to have come about because of an overemphasis, in instructive histories, on formal open educating.
The level and way of ladies' education in Colonial America was to a great extent reliant on race, class, and area. As a rule, the motivation behind ladies' training in pilgrim America was to wind up talented at family unit obligations and tasks so as to locate a suitable spouse. A lady who was exceptionally instructed
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
The Coquette; or, The History of Eliza Wharton narrates the tribulations of an unmarried woman in post-revolutionary America. The author Hannah Webster Foster uses the story of Miss Wharton as an allegory of female moral decay. The highly patriarchal demands that women be submissive, domestic, and married. However, the protagonist Eliza Wharton has conflicting ideas of her expectations within the society. She is highly intelligent and yearns for self-determination. Though the novel is about seduction, Foster significantly altered the basic structure of novels at the time by relating it from the female perspective. The result is a novel that explores several significant themes in post-revolutionary America among them, the existence, and the need for female education.
“Deborah Sampson, the daughter of a poor Massachusetts farmer, disguised herself as a man and in 1782, at age twenty-one, enlisted in the Continental army. Ultimately, her commanding officer discovered her secret but kept it to himself, and she was honorably discharged at the end of the war.” She was one of the few women who fought in the Revolution. This example pictured the figure of women fighting alongside men. This encouraged the expansion of wife’s opportunities. Deborah, after the Revolution along with other known female figures, reinforced the ideology of Republican Motherhood which saw the marriage as a “voluntary union held together by affection and mutual dependency rather than male authority.” (Foner, p. 190). This ideal of “companionate” marriage changed the structure of the whole family itself, the now called Modern Family in which workers, laborers and domestic servants are now not considered member of the family anymore. However even if women thought that after the war they would have been seen from the society in a different way it never happened. The revolution haven’t changed the perception of the woman and the emancipated ideal
In her book, First Generations Women in Colonial America, Carol Berkin depicts the everyday lives of women living during the seventeenth and eighteenth centuries. Berkin relays accounts of European, Native American, and African women's struggles and achievements within the patriarchal colonies in which women lived and interacted with. Until the first publication of First Generations little was published about the lives of women in the early colonies. This could be explained by a problem that Berkin frequently ran into, as a result of the patriarchal family dynamic women often did not receive a formally educated and subsequently could not write down stories from day to day lives. This caused Berkin to draw conclusions from public accounts and the journals of men during the time period. PUT THESIS HERE! ABOUT HOW YOU FEEL ABOUT THE BOOK.
Skemp, Sheila. Book Review: Mere Equals: The Paradox of Educated Women In The Early American Republic. Vol. 33. (Philadelphia Pa: Journal of the Early Republic, 2013), 571-574.
In the book Good Wives: Image and Reality in the Lives of Women in Northern New England 1650-1750, Laurel Thatcher Ulrich attempts to highlight the role of women that was typical during this particular time period. During this point in history in hierarchal New England, as stated both in Ulrich’s book and “Give Me Liberty! An American History” by Eric Foner, ordinary women were referred to as “goodwives” (Foner 70). “A married woman in early New England was simultaneously a housewife, a deputy husband, a consort, a mother, a mistress, a neighbor, and a Christian” and possibly even a heroine (Ulrich 9). While it is known that women were an integral part of economic and family life in the colonies during this time, Ulrich notes that it is unlikely
Victorian fears of educating women were addressed in Martha Vicinus' novel, Independent Women. However I think that one very important issue not discussed in by Vicinus was the joint and separate fears of men and women of educating women. I also think that these fears were not realized entirely in her book and during the Victorian period. In order to determine if their fears were realized we need to look at the individual fears and also apply whose fears they were. I will examine the three view points that I think had the greatest fears and realizations of educating women; men and women together, then men and women's separate fears.
Woman and family roles are considerably different today than they were back in Puritan times. Puritans thought that the public’s foundation rested on the “little commonwealth”, and not merely on the individual. The “little commonwealth” meant that a father’s rule over his family mirrored God’s rule over creation or a king over his subjects. John Winthrop believed that a “true wife” thought of herself “in [weakness] to her husband’s authority.” As ludicrous as this idea may appeal to women and others in today’s society, this idea was truly necessary for colonies to be able to thrive and maintain social order.
“It is time that we all see gender as a spectrum instead of two sets of opposing ideals. We should stop defining each other by what we are not and start defining ourselves by who we are” (Emma Watson). Since the beginning of time, Eve was portrayed as the first sinner and this could be the reason why women are still paying for her sins to this day, from either education to jobs and look to stereotypes. Though now women are crawling out of the hole of inequality faster than before and soon women will be able to reach the light they have been waiting to grasp.
Women in the nineteenth century, for the most part, had to follow the common role presented to them by society. This role can be summed up by what historians call the “cult of domesticity”. The McGuffey Readers does a successful job at illustrating the women’s role in society. Women that took part in the overland trail as described in “Women’s Diaries of the Westward Journey” had to try to follow these roles while facing many challenges that made it very difficult to do so.
Jones (2012) mentioned that the Ladies of Langham Place Group believed that education for the middle-class woman was a hardship as they were taught by untrained governesses. The Langham Place Group consisted of Emily Davies, Elizabeth Garrett and Millicent Garrett and other women. This group analysed vari...
In early American history, society believed that women did not have a place in education and high-level learning. They were told not to bother their brains with such advanced thinking. Middle and upper class women learned to read and write, but their education ended there. A woman’s place was said to be in the home, cooking, sewing, and taking care of the children. In the case of upper class women, their “to-do” list was cut even shorter with the servants present to do the work.
Education for women in the 1800s was far different from what we know today. During her life, a girl was taught more necessary skills around the home than the information out of school books. A woman’s formal education was limited because her job opportunities were limited—and vice versa. Society could not conceive of a woman entering a profession such as medicine or the law and therefore did not offer her the chance to do so. It was much more important to be considered 'accomplished' than thoroughly educated. Elizabeth Bennet indicated to her sisters that she would continue to learn through reading, describing education for herself as being unstructured but accessible. If a woman desired to further he education past what her classes would teach her, she would have to do so independently, and that is what most women did.
In the early colonial times, women’s roles were very defined. Men and society expected women to have children, raise those children proper, and be the best homemaker of all time. In the beginning, women were educated for the sake of family and society: the new republic needed educated mothers to produce reasonable, responsible male citizens. (Kaminer 1998) They were taught knowledge so they could pass that on to their daughters. Most of this knowledge included the skills on how to be the best homemaker to her husband and children.
“It was within the colonial household that women had a responsibility to care for her children, husband, and servants” (Often, 123). The home was the center of the housewife 's responsibilities. It was the housewife 's obligation to keep the home clean, food prepared, the children well behaved, and the servants obedient. Most importantly, an American housewife was viewed as the essential aspect to the family and social structures. It wasn’t until the development of industrialization in Europe and America that brought dramatic changes in women’s work and brought an ever-present change to their humble housewife