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analysis of job from the bible.
job in the Holy bible
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The biblical character chosen for an analysis in this paper is Job. Job can be found in the Book of Job. Job, in my opinion, is a guinea pig to Satan and God. What is admiring about Job is that throughout everything he is put through and the losses he endures, he never loses his faith in God and never curses God. He stays strong. Job admirably attempts to challenge God multiple times. Jobs faithfulness puzzles me, but I sympathize with him. His faithfulness seems so extreme that instead of questioning Job, you find yourself questioning God’s motives and actions.
In the Book of Job chapter 23, starting on page 863 in the Bible, the start of Job’s Seventh Reply can be found. Job is confidently determined to confront God. He questions God in an attempt to find him in is absence. Job challenges God, “I would set out my case before him, fill my mouth with arguments,” (Job 23:4). Job then questions whether or not God would respond to his arguments, “Would he contend against me with his great power?” (Job 23:6). God does not respond or answer to Job. This is after Job had already continuously sought out Gods guidance and help. He has stayed faithful and committed to God; he does not curse God, despite what he has been put through. Job expresses that God is the one who has made him terrified and has made his “heart faint” (Job 23:16). In this story, Job simply wants an answer from God to why he is being punished and God does not respond.
In The Book of Job chapter 27 Job professes his two oaths about his innocence. He accuses God of violating his rights, “As God lives, who takes away my right, the Almighty, who has made my life bitter,” (Job 27:2). Yet, he still refuses to curse God and believes as long as he still has “life breath...
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... very argumentative when it came to not receiving answers. Job pleaded for an explanation, but always stopped short of accusing God of injustice. Job was a wise and respectful man.
I personally respect Job. He had the guts to argue Gods motives and to demand answers. Job endured the most painful thing I think any human could ever go through; losing his wife and children. Yet, even when he did he still remained faithful to God. He sounds like a crazy character, but he is a character that provided a glimpse of what getting caught in temptation, a feud between Satan and God, can do to a human being. It shows just what evil can do. Job showed how far man is willing to go to remain pure and good, despite the temptation of evil and pain. Job is a character that storytellers want you to be perplexed by. He is the character that, despite his hurdles, not once cursed God.
A famous quote by Martin Luther King states “The function of education is to teach one to think intensively and to think critically. Intelligence plus character - that is the goal of true education.” The two articles “Hidden Intellectualism” and “Blue Collar Brilliance” both emphasis the author's opinion on the qualifications and measurements of someone's intelligence. “Hidden Intellectualism” focuses on students or younger people who have trouble with academic work because, they are not interested in the topic. Today, in schools students are taught academic skills that are not very interesting, the author mentions this is why children are not motivated in schools. The main viewpoint of this article is that schools need to encourage students
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
There is nothing to give an indication of how much agency Job had before the wager. However the arguments Job makes in chapter three through thirty-seven suggest some agency, especially in his questioning of God: “Does it seem good to thee to oppress, to despise the work of thy hands and favor the designs of the wicked? Are thy days as the days of man, or thy years as man’s years, that thou dost seek out my iniquity and search for my sin, although thou knowest that I am not guilty, and there is none to deliver out of thy hand?'; (Job, chapter 10, verses 3, 5-7). We will assume Job has as much agency as one could who was “blameless and upright, one who feared God, and turned away from evil'; (Job, chapter 1, verse 1).
"Now then, who will convene the gods for your sake, That you may find the eternal life you seek? Come, come, try not to sleep fort six days and seven nights." (11.210-212). This is a strong example of patience. Job also demonstrates vast amounts of faith and patience as God tests him through numerous vicious attacks on his family and personal health. Job is stormed by the devil, but, “Through all this Job did not sin nor did he blame God.” (1:22). Likewise, Arjuna illustrates patience and faith in Bhagavad Gita, when Krishna says “...hostile to no creature, Arjuna, a man of devotion comes to me.” (11.57-58). There are numerous examples of wisdom in The Epic of Gilgamesh, “He who has seen everything, I will make known to the lands. I will teach about him who experienced all things… alike, Anu granted him the totality of knowledge of all. He saw the Secret, discovered the Hidden, he brought information of (the time) before the Flood” (1.1-6) as well as The Book of Job. After his journey, Gilgamesh comes to the realization that eternal life will not come, and he is now a better, more mature King to his people. Job is wise enough, throughout his entire story, to not succumb to the Devil’s taunts and attacks. Instead, he remains faithful and patient to see the privileges God gives him in
To be intelligent means to be able to apply what we learned in school and use what we learned in our everyday life to achieve a goals that is sit or one that we are accomplishing without knowing. Many people think that a person is intelligent because they went to a university, got a degree, and have a good paying job, so they must be smart and know everything however thats not always true. If we would ask a teacher or professor the chances of them knowing how to fix a car are slim. So why do we think teachers are so intelligent? We think teachers are intelligent because they know everything about their subjects, know how to teach it and know how to apply their knowledge to their everyday lives.
...on of Berish’s plea to accuse God; Job also gives a similar lament, “I would lay my case before [God], and fill my mouth with arguments" (NIV Job 23:4).
Throughout the United States, some types of work are valued highly over others. This stigma strongly associates the idea all career paths without the need of formal education require no cognitive skill and are unable to teach the same principles as a traditional classroom. This also causes the view that blue-careers specializing in a trade are overall lesser than white collar or office work that mandate a college degree. Authors Matthew B. Crawford and Mike Rose both argue this widespread belief is unfair and incorrect in their essays “The Case for Working with Your Hands” and “Blue-Collar Brilliance,” respectively. However, Crawford’s recollection of his own personal experience does not explain the valuable skills and knowledge learned from
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".
First, Jeremiah’s word of choice when describing his prosecutors and God is similar yet the image of each is different. Though Jeremiah blame God for the cause of his suffering saying, “you deceived me, LORD, and I was deceived; you overpowered me and prevailed” (Jeremiah 20:7). The image of God revealed a holy warrior when “he rescues the life of the needy from the hands of the wicked” (Jeremiah 20:13); for example when God rescues Israel from Egypt. When he was recused from the Israelites who were about to denounce him and praises to God, “the LORD is with me like a mighty warrior; so my persecutors will stumble and not prevail” (Jeremiah 20:11). The people of Israel, Jeremiah’s prosecutors, the ones that were actually causing the suffering of Jeremiah by mocking him. However, they were described in similar terms alike God: “Perhaps he will be deceived; then we will prevail over him” (Jeremiah 20:10). In this context, his prosecutors were hoping for the faith of Jeremiah toward God to fall and so that they can succeed over him. Jeremiah, however, does not realize how similar he and his prosecutors were.
Even when God is at his most extreme anger, he finds a way to show grace and mercy. We can see the truth of this statement over and over in the times of Noah and the flood.
The story of Joseph, the prophet is a pivotal cornerstone for two of the three major Abrahamic religions. In it, both Judaic and Islamic followers have crafted a story which establish God’s ability to intervene and protect his resolute followers. Throughout time, both parties have diverged on the fundamentals of this story to benefit their definition of faithfulness. As such, Both Islamic and Judaic faiths have crafted a story in which the view of God, Joseph, and the other characters present a significant example of the power of God and Allah.
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...