Jalisco’s Zapopan, popular for a thriving cultural scene, ancient art and ornate architecture, is a central Mexican city that borders the cultural metropolis of Guadalajara. Long known for its distinct religious and cultural aspects, especially for the Virgin of Zapopan figure, Zapopan serves as a popular pilgrim destination than a touristy town.
Zapopan’s historic establishments include the marble altar of the Virgin located in the town’s most popular twin-towered Basilica, also known as the ‘Basilica of our Lady of Zapopan’ or ‘Basílica de Zapopan.’ This 17th century built basilica is a baroque style structure with magnificent exterior featuring the unique Fransiscan style complex, which was quite synonymous to many church sanctuaries built
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The nearby Huichol Wixarika Museum, which mainly offers an insight into the ancient indigenous community, showcases an array of original Huichol handicrafts. Tromp Magico Musuem, which is quite popular among families with young kids, falls into a different genre altogether with many interactive and educational exhibits.
Outdoor fun is endless when you visit Jalisco’s Zapopan. Bordering Río Grande de Santiago has plentiful opportunities for adventure seekers and nature lovers. The Barranca de Oblatos, offering magnificent canyons and awe-inspiring trekking paths, is as a top-rated tourist attraction in Zapopan. Those seeking tranquility amid a lush setting may want to explore the Los Colomos Bucolic City Park, which is home to beautifully carved walkways, arches and picnic areas overlooking a serene Japanese garden.
Zapopan México is now a district of wealthy real estate developments with a chain of modern hotels, swanky malls and perfectly located vacation homes near the peaceful hilly locations. Farther out, some huge lots remain where a number of old farming communities still reside. To get a feel of real México lifestyle and an essence of regional culture, guests should tour the rural communities in Zapopan
...ligious life of the town of San Miguel and construction of its main temple which from 1872 he was raised to parish. But like everyone, this temple of the Holy Trinity underwent several transformations, for example: in the first decades of the 19th century was built the current altar; and from 1881 to 1897 he received major improvements, like the composure of the entire building, the purchase of pictures, furniture and several sacred ornaments as well as the construction of the chapels of the Tabernacle and Nuestra Señora de la Soledad and the arches of the entrance to the former chapel of the Entombment of Christ and the old sacristy; the most recent improvement was made in the last years of the 20th century, and which involved the National Institute of anthropology and history, the Government of the State and the father Carlos Cabrero, responsible for the parish.
Puerto Peñasco, Mexico, or to us gringos known as Rocky Point, began its life close to 90 years ago. In the 1920s Puerto Peñasco was known as Cerro de Peñasco and was merely a temporary camp for passing fishermen. Over the years that small fishing camp began to develop into a full fledged fishing community and Americans began to notice the potential of the area as a tourist destination. Presently Rocky Point is in a transitional phase, drifting away from its roots as a shrimping town and quickly becoming one of Mexico's most popular tourist destinations.
Mission San Juan Capistrano is in the center of the small town named for it. Shops and restaurants also named for it are found on the streets in front of the entrance to the mission. A high adobe wall surrounds the mission grounds. There are many restored buildings in the inner patio, and the great stone church. Across the fountain there is the bell wall that sits beside the ruined church. Near the bell is a statue of Father Junipero Serra. The ruins of the original stone church are in front of the mission. Only the sanctuary and parts of the church remain, but that’s enough to have an idea of how big it was. The church walls are made of large stones and birds have build nests between them. Mission San Juan Capistrano was one of many Spanish
I found the photography piece “From the Road to Tepeyac,” by Alinka Echeverria intriguing. This photography piece was a man kneeling down with a sculpture tied to his back. The woman in the statue had a green flag with multiple stars draped around her. This woman appeared to be the Virgin Mary. Underneath the Virgin Mary was an angel with green, white and red wings. The colors on the flag around the Virgin Mary and the angel’s wings represent Mexico. Also, the stars on the flag present the repetition constructed in this photography piece. There is no physical line for the foreground; however, this piece directs the eye from one point to another by implication. When I first saw this photography piece, I questioned why the statue of the Virgin Mary and an angel were on the man’s back. I realized the Virgin Mary and ...
The mission of LA Plaza de Cultura y Artes is a non-profit organization/museum founded to celebrate and cultivate an appreciation for the enduring and evolving influence of Mexican and Mexican-American culture, with a specific focus upon the unique Mexican-American experience in Los Angeles and Southern California. The museum itself is near where Los Angeles was founded in 1871 and includes a 2.2 anchor campus that includes two historic and renovated buildings (Vickrey Brunswig Building and Plaza House). All surrounded by beautiful public gardens. La Plaza is also located near the heart of Los Angeles surrounded by other ethnic sites like Little Tokyo. (However after visiting one can 't help to realize the homeless problem in the Los Angeles area, and realizing some are even Chicano.)
The stone was found in 1790 by accident in the Plaza Mayor of Mexico City, when workmen who were excavating the earth to pave the plaza. It was discovered facedown, so it only seemed as if it was a large blank stone until it was turned over and the intricate details and deity was finally shown. It was decided to be set on the side on the Catedral Metropolitana, where it was abused and misunderstood for nearly a century. It wasn’t until 1885 and almost a hundred years of abuse by the people of Mexico, it was decided to be placed in the Museo Nacional. Although researchers at the time knew the importance of the Aztec stone, “students of Mexican antiquities, the founders of our archaeology, eagerly urged the successive governments to shelter and protect this significant monument of the pre-Hispanic past from the ignominy that it had suffered. According to chroniclers of the period, when it was displayed, the ignorant masses hurled filth and rotten fruit at the calendrical relief. Even the soldiers who at a certain time occupied the centre of Mexico—because of the constant violent tumult and foreign invasions that characteriz...
La Virgen is known for being a powerful miracle worker. For example, NASA scientist have offered no explanation on how the image of the Guadalupe imprinted on the cloak has no brush strokes, or sketch marks, or how for the past 478 years it has maintained high quality- preservation without deteriorating (Infallible Catholic). These unique and inexplicable facts about the Guadalupe adds to why she is venerated and worshiped by thousands of Latinos around the world. The basilica also featured many people praying, singing, and doing traditional dances which were all awe inspiring and spiritual to watch. The most important piece of souvenir that I brought from the Basilica would be a red handmade bracelet of la virgen which I cherish and embrace it with me wherever I go.
The landscape in Madonna with Chancellor Rolin (1436) (pl. 1) shows Van Eyck’s exquisite eye for detail. The battlements of the palace suggest that it is a fortress, built of the edge of an escarpment. The background is a perfectly formed Medieval city divided by river (pl. 2). Symbolically, the Virgin is seated on the grandiose side of town. On the right hand side there are Gothic buildings, and a cathedral which city dwellers are flocking to, suggesting a mass pilgrimage of faith to the Virgin. The accuracy of the background city have led to many attempts to identify it, with connotations of Bruges. However, it is most like...
In David Lida’s journalistic chronicles of Mexico City, he divulges a wealth of information to the reader through a number of sources and in a variety of ways. Lida paints the picture of Mexico City for the reader using anecdotal evidence, statistical data, and knowledge gathered from his own research of Mexican history and other published works that complement his work. And ultimately, his goal is to let us all in on what the city that he calls home is all about.
Cultural value orientations are the, “basic and core beliefs of a culture; that have to deal with one’s relationship with one another and the world” (McCarty & Hattwick, 1992). All cultures may encounter challenges with the media and society of how their beliefs and values are represented. There are several factors that resemble how cultural values influence a culture, more specifically the Hispanic culture in Yuma, AZ. Some of those factors are, the expression of their individual and collective identity through communication, cultures identity expressed though the mass media channels, examples of the value orientations that influence the groups communications behaviors, and one of the major events that challenged Hispanics identities.
Child rearing and family structure within the Hispanic culture is noticeably different than what is present in the mainstream Western culture of today. One apparent difference is in gender roles. There exists a vastly different expectation in Hispanic culture for males and females. The male is considered to be the independent breadwinner, and the head of the household. Accordingly, the female role is one of submission and provider of childcare. In contrast, it is more than acceptable in Western culture for a female to maintain a non-traditional role. Hispanic culture additionally differs from Western culture in the traditional makeup of the family. Within Hispanic culture the extended family plays a huge role
To help me understand and analyze a different culture, I watched the film Selena. The film tells the life story of the famous singer Selena Quintanilla-Pérez. Not only does it just tell personal stories from her life, it also gives insight to the Mexican-American culture. Her whole life she lived in the United States, specifically in Texas, but was Hispanic and because of that both her and her family faced more struggles than white singers on the climb to her success. Even though the film is a story about a specific person, it brought understanding into the culture in which she lived. Keeping in mind that these ideas that I drew about the Mexican-American culture is very broad and do not apply to every single person in the culture, there were very obvious differences in their culture and the one that I belong. Mexican-American culture identifies with their family rather than individualized or spiritual identities and the culture has gone through significant changes because of discrimination and the changing demographics of the United States.
Folklore is a collection of stories passed down from generation to generation that includes Legends, Myths and Fairy tales. Legends are a semi-true story, which has been passed on from a person to another person that has an important meaning. Myths are a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon. A Fairytale is a children's story about magical which they have imaginary beings and lands. Hispanic Folklore is the traditional is mostly about beliefs, legends, customs and stories of the community of the hispanic culture. Hispanic or latino culture encompasses the traditions, language, religious beliefs and practices, legends, music and history.
...tures are built in the attempt to be noticed for their cultural significance but not as a main religious gathering place, and they both have spacious ambulatories for flow of spectators. Now in contrast of the two monuments, the pair have differences in their imagery, exterior as well as added spacing. The Dome of the Rock has mosaics on its exterior and interior and the mosaics are non representational. The overall shape of the temple is simply a dome on a octagonal base. However, San Vitale has multiple images of figures and animals but excludes it to only its interior. In addition, unlike the Dome of the Rock, its floor plan consists of a narthax, two towers, an apse and two chapels. By studying these monuments, it is possible to understand the importance of religious or cultural imagery as well as limiting materials for construction in these distinctive areas.
Contributions to Modern Day Hispanic Culture Food Food was one of the very important things on Zapotec culture. Food had an agricultural base, meaning that it came from farming. The Zapotec also participated in fishing and hunting.