Jack The Ripper Sociology

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Jack the Ripper – it would be unusual to simply live life without hearing about this figure immortalized by the media for his heinous crimes. However, the history that surrounds this serial killer is much greater than the slaughter of his prostitute victims. The district of Whitechapel, located in the East End of London, was home to those seen as degenerates by the middle and upper classes. Despite this view, the East End overflowed with residents whose “hard-luck” stories essentially required them to change their lifestyles to survive. While the majority of essays on this topic focus on who Jack the Ripper might have been or the anti-Semitism that was evident in the case, this essay will focus on the labour of the East End. The aim of this …show more content…

In the 1880s, Economic stability ceased to exist and the media turned to an interest in social exploration. During the Industrial Revolution, levels of literacy expanded during the Industrial Revolution and, therefore, newspapers attracted more readers ‘which eagerly lapped up sensationalist accounts of urban poverty and moral squalor’. These newspaper readers enjoyed pieces on the writer’s descent into territories of which they would not otherwise have knowledge. While the focus of these media authors is to ‘awaken Britain to the plight of its poor’, they also felt the need to publish worthy journalism. Andrew Mearns and Charles Booth both published pieces on the residents of this slumland where they uncovered a much more depressing truth about the lower class. The struggle to survive in the East End was not only an economic struggle but also a moral struggle as the realities of their economic situation resulted in their immoral decisions, i.e., theft, prostitution. The East End was not as simple as poor versus wealthy; rather, it held people in their position in society by …show more content…

Thus, he asserts, ‘Whilst we have been building our churches and solacing ourselves with our religion and dreaming that the millennium was coming, the poor have been growing poorer, the wretched more miserable, and the immoral more corrupt’. In other words, involvement by society only in events and people that directly affect them suggests that they did not pay any attention to what was happening to the poorer segment of their society. Consequently, his stories describe what he has seen and what he was told by the residents of the East End. From the conditions in which they live to how they forego their morality to survive, the stories are a challenging read. Furthermore, they are difficult to comprehend for those living, say, in the West End of London who have only encountered the people of the East End from a distance or across a shop counter. Acknowledging that there is difficulty in understanding this, Mearns prefaces the section on their living conditions by saying, ‘Few who will read these pages have any conception of what these pestilential human rookeries are, where tens of thousands are crowded together amidst horrors which call to mind what we have heard of the middle passage of the slave ship’. Accordingly, he writes this opening sentence to grab the attention of the middle class and let them know that the problem is worse than they could

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