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Compare the beliefs of Christianity and Hinduism
What are some differences between the monotheistic religions
Religion in india ap world history
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How did Christianity affect the people of India?
Introductory
Religions have been around for many thousands of years. Catholicism is one of the largest religions in the world. India is a country in Asia, and is a little bigger than Texas, but has over 2 billion people. A 2001 survey showed there to a little over “24 million Christians” in India (Christianity). This topic was appealing to me because I had lived in a boarding school in India from fourth grade to sixth grade. I had seen the effects of this religion on the people and how they reacted towards change. I had seen how people adapted to the religion and how people put down the religion turning to other religions such as Hinduism and Buddhism. I can relate to these people because when I lived there, I learned their culture. I can understand many things they do and why they do it. Many Indian people have certain ways they have to do things, such as only using your right hand when you eat, and bathing after an eclipse. I can relate to this because I grew up in a culture that promotes racial equality. This racial equality allowed me to see the difference between Catholics and Hindus in India. There is a major difference between these two religions, such as Christianity is monotheistic and Hinduism is polytheistic. These differences set these two religions against each other because one religion contradicts the other and vice versa. This tension in between these religions creates for great confusion among the people of India. Many of the Indian people of the time had converted, yet the majority of the population was still ignoring it. The real problem was the fact that many Indian families are strongly tied to their religion and their ancestors have passed on stories of gods t...
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Bauman and “Hindu-Christian conflict in India: Globalization, conversion, and the coterminal castes and tribes” journal of asian studies 72.3 (2013):633-653 academic search premiere. Web 6 may 2014
Fernando, Leonard, and G. Gisper sauch Christianity in India: “Two thousand years of faith. Christianity in India Viking 2004. Print.
“An Interview with An Indian Christian In A De-Westernized Ministry." Mission Frontiers -. N.p., n.d. Web. 13 May 2014.
"Christianity in India - Christian History & Biography - ChristianityTodayLibrary.com." Christianity in India - Christian History & Biography - ChristianityTodayLibrary.com. N.p., n.d. Web. 13 May 2014.
"Christianity in India." Wikipedia. Wikimedia Foundation, 05 Dec. 2014. Web. 13 May 2014.
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New American Bible. Wahinton, DC: Confraternity of Chritian Doctrine, Inc., 1991. Print.
I was reminded of this experience while reading about one of Patel’s mentors, Brother Wayne Teasdale. A Catholic monk, he had also taken vows in a Hindu monastic tradition. Brother Wayne quoted Ghandi when he taught Patel “the tradition you were born into was your home”, but it should be a home with open windows to allow the winds of other traditions in. Loving acceptance and improved knowledge are necessary elements of religious pluralism and the Inter-Faith Youth Core that followed, but perhaps most important is the societal good that can come from working
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
...ge parts of India, becoming the predominant faith for much of the population. (Allen 399)
Robinson B.A. 29 Mar 2000 (last update), Buddhism, Hp. Online. Ontario Consultants on Religious Tolerance. Available:
Even though my Catholic upbringing played a huge role in shaping my identity, it was not my only identity. As Hall states, “We all have multiple identities” (Hall, 107). I am a daughter, sister, niece, cousin, wife, daughter-in-law, sister-in-law, student etc. those are my multiple identities. My Indian heritage also has played an important role in defining the person I am today. The values and beliefs I learned from my parents were taught to them by their parents and passed down from generations and is deeply rooted in my Indian culture. The Indian culture is called a “Collectivist culture” (Josselyn, Mod. 1) where you are taught to place the needs of others before your own. It teaches you values such as to be generous, helpful, dependable, and attentive to the needs of others (Josselyn, Mod 1). Although this culture has its pro’s it also has its con’s. For example, Indian wives are expected to place the needs of their husband and family first, which meant no sharing of household responsibility between the husband and wife, which may have been practical in the older days when women were full time house wives, but in today’s day and age with workingwomen this can quickly result in a burnout and cause detrimental health effects. So despite the good values I learned from my Indian culture and carry with me today and one day pass it on to my children, I do not agree with all the Indian
In Wilfred Cantwell Smith’s book The Faith of Other Men he starts by describing his challenge as a teacher in Lahore. He mentions that his colleagues were, like the great majority of the students, a mix of Hindus, Muslims, and Sikhns. As a Christian he and the rest of the community had to work toward the construction and maintenance of a religiously diverse community. The missionary college emphasized the message that faith was a serious and fundamental matter, that could neither be taken for granted nor dismissed. That message for Smith’s can be echoed in the oversimplified religious society of today. The religious life of humanity according to Smith is one that religiously plural, and this is true for all of us. Muslims, Hindus, Confucians, and Buddhists there no longer these far away peoples but rather they have become our neigh...
By the time comes Duff came to present the Gospel to the Indian people, he choose to work with the upper caste (Brahmin) because he’s planning to build an elite India Christian who would be versed in Eastern philosophy, Western science and Christian faith. Finally it starts from a small group with a high quality that was expected become the source of the evangelization of the Indian subcontinent. Duff also get some support from the best-known early Indian reformer which is Raja Ram Mohun Roy, and effect from the educational reforms of the British colonial government (1833 and 1854).
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Basham, A.L. The Origins and Developments of Classical Hinduism. Ed. Kenneth G. Zysk. Boston: Beacon, 1989.
Otto, Rudolf. India's Religion of Grace and Christianity Compared and Contrasted. Trans. Frank Hugh Foster. New York: Macmillan, 1930.
Hinduism is often viewed as a particularly tolerant religion. The lack of a single omniscient God, absence of a prophet, and the open worship of what may look like many Gods may tell a tale of open worship, individuality within religion, and a peaceful, tolerant way of life. Without further examining what Hinduism entails, this may seem like the perfect religion. When the impression of superiority is looked at with a little skepticism, the pretty picture is marred by the deep scratches of discrimination, sexism, and elitism.
de Bruijn, Thomas. "Many Roads Lead To Lanka: The Intercultural Semantics Of Rama's Quest." Contemporary South Asia 14.1 (2005): 39-53. Academic Search Premier. Web. 27 Feb. 2014.
Molloy, Michael. Experiencing the World's Religions: Tradition, Challenge, and Change. New York: McGraw-Hill, 2010. Print
...ld note that all three religions, Buddhism, Hinduism and Jainism, have been the dominant, prevailing religious trends in India for many centuries, and they clearly reflect the culture, history, and spirituality of the country. All three of these religions effectively reflect the views of believers on life, death and honorable conduct. Nonetheless, despite the fact that they are very much related with each other, each has some distinct features distinguishing it from all others, and contributes to the understanding of the religious background in India both at the beginning of the new era of humanity, and in the contemporary period of time.
challenge to the modern historiography. Writer-politician Arun Shourie re-reads history of Christian missionary works and conversion movements of Dalits from point of Indian nationalism, identity, culture, language and race to erase the memories of Christian contributions and Dalit reaction to Hinduism. Breaking India by Rajiv Malhotra, a highly imaginative self contradicting work, vehemently attacked on Christianity and its works among Dalits and down trodden communities in India terming the works as dividing India and serving Western interests without understanding the oppressive-colonial nature of Hinduism. The challenges of Hindutva, the programs of Ghar Wapsi, and Shuddhi, communalized history textbooks and glorification of Hindu martyrs