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The heaven's gate cult essay
The heaven's gate cult essay
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On March 26, 1997, the bodies of 38 members of a religious cult that would come to be known as “Heaven’s Gate” were found decomposing on a large San Diego estate.1 Heaven’s Gate was a millenarian cult that operated from 1974 -1997 under the leadership of Marshall Applewhite and his wife, Bonnie Nettles. At its peak, this group recruited over one-hundred members who all believed in Applewhite’s theory that the world was going to be “recycled,” ending all human life on Earth.2 The cause that drove these members to commit suicide was Applewhite’s promise of the entrance to the kingdom of heaven, but the basis for this promise was a lot more complicated. In fact, this basis was a result of the leader’s own guilt— his sexuality. Marshall Applewhite’s insistent denial of his …show more content…
This paper will lay the foundations of the infamous cult through discussing Applewhite’s backstory and how he encountered the inspirations that would later prompt him to form and develop the cult that would become Heaven’s Gate. To understand the purpose of the cult, it is necessary to understand the creator’s motives and background. Son of a former soldier and Presbyterian minister, Marshall Herff Applewhite grew up in an extremely religious household. He was born on May 17, 1931, in Spur, Texas and seemed to have led a fairly normal life before founding the religious cult.3 He was a man who had many talents: he was an opera singer, an actor, a public speaker, an academic.4 In addition, the co-leader of the Heaven’s Gate cult was described by his family to have a charismatic character and a caring soul. In a 1997 interview with CNN, his sister recalls that “[Applewhite] was always a born leader and very charismatic. He could get people to believe anything."5 She also says about his personality that "He was quite the
During the middle 1990’s the African-American female writer, Octavia Butler, published a series of dystopian novels, which served as social commentary on modern problems including the environment, the wealth gap, poverty, unemployment, scarcity of resources and political inefficiency. In “The Parable of the Sower”, Butler deftly utilizes the protagonist to question the efficacy of religion and the importance of philosophy in the face of the impending destruction of civilization. The protagonist, Lauren Olamina, invents a new religion in order to create a new future for humans on another planet. Throughout the book, Lauren asserts that her new religion, Earthseed, is in fact a religion. However, when measured against various definitions it can
Throughout centuries, humans have expressed different perspectives toward a single idea. The subject of religion invites challenging discussions from skeptical minds because religion is diversely interpreted based on personal faith. The authoress sets her novel in a fictional town, Cold Sassy, where religion plays a predominant role in people’s lives. Through Will Tweedy’s narration she explores the religious opinions of the town’s most prominent citizen Rucker Blakeslee, Will’s grandpa. Although Blakeslee spent his whole life in a religiously conservative town, he has a radical approach toward religious concepts such as predestination, suicide, funerals, faith, and God’s will, thus forcing him to challenge the traditional views of organized religion.
The leader of the cult was the older brother Glenn also known as Taylor. The Helzer brothers grew up in the Mormon religion and lived the life they were suppose to live by there beliefs. Then one day Taylor, Glenn, make a decision that changed his life and would eventually change his brothers and friend life forever. Taylor wanted to change his way of life, so he stopped following the Mormon ways, got divorced, started drinking, smoking and wear black clothes. Due to the way Taylor started acting he was eventually excommunicated from the Mormon Church. This was the start of Taylor forming his own beliefs system.
Some say that cults are all religious and work together, in fact the definition of a cult is “a system of religious veneration and devotion directed toward a particular figure or object”, yet this can vary. Cults are not all religious or trying to reach a spiritual goal and in a lot of cases it is mostly all about one goal that is completely derived off his followers. Most cult leaders are so infatuated with their goals that they truly believe the psychological damage they are causing is good for the world (Cults). As seen in Jonestown and Heaven’s Gate, cults tend to use psychological skills to torment, manipulate and brainwash their members to grow stronger and reach the leader’s ultimate goal.
Mystery cults greatly influenced the development of Pythagoreanism as Pythagoreans adopted many of their traditions, behaviors and beliefs. Pythagoras, the founder of the Pythagoreans, established a school in which he developed and taught these adopted cultural behaviors and beliefs. "The nature of daily living in the school, both its moral and its intellectual disciplines, can perhaps best be understood as an intellectualized development from earlier mystery cults such as the Eleusinian" (Wheelwright 201). The Pythagoreans and the mystery cults were not identical, but they shared many similar beliefs on subjects such as the soul, transmigration and reincarnation, and they practiced many of the traditions of initiation, ritual and secrecy. Pythagoreans combined the mystery cults' views on these subjects with philosophical thought as a foundation to develop their own unique beliefs.
Mystery cults in the ancient world have an air of secrecy to them. According to some scholars, these religious cults existed so that people could perform birth and death rituals.
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
Imagine living in a society where everything is uniform. Anything you wear, eat or think is controlled. Then you realize that your life is not actually yours. This sounds bizarre, but it’s true. Without knowing it, everyone dreams of the same things in life; the perfect job, the perfect family, or the perfect house. We may not all agree to this, but the fact is that we all dream the same dream. In some way, we are all part of one big “cult” because our desires are similar to one another. When the word “cult” comes to mind, it has a negative connotation. American society makes most of its profits by the use of advertisements. In Kalle Lasn’s essay “The Cult You’re In,written in 1996, he uses rhetorical tactics such as ethos, pathos, and logos to illustrate how ads increase a person’s desire for goods and services that he or she may not want. There are some aspects of as in his essay that are rhetorically effective; however, there are some aspects of his essay that are not.
Heaven’s Gate was a cult founded in 1972 by Marshall Applewhite and Bonnie Nettles. The beliefs behind the Heaven’s Gate cult was based around unidentified foreign objects (UFO). Members of this cult believed the Earth was about to be “recycled” and that the only way to survive was to leave Earth. The members commit suicide with the belief it was the only way they could make it to the “Next Level”.
In conclusion, the entire aura of the Heaven’s Gate cult seems like something straight out of a late night TV movie. Like most millennialist groups, members held a firm belief in an oncoming apocalypse and that only an elect few would achieve salvation. The spread of their doctrine on the Internet brought about widespread concern over the power of the web. The argument has subsided, however, with the passage of time. I, for one, find the supposed link between the Internet and cult activities rather absurd. Extreme gullibility and brainwashing, I believe, would be the only ways a recruit would ever accept such an outlandish set of beliefs.
Before I get any further into this essay, I think it’s important to provide some background information of the cult. Firstly, it was founded as the Society of Saint Pious X (SSPX) in 1970 by Archbishop Marcel Lefebvre, who I do not believe was a cult leader. In fact, I think he was only an overzealous archbishop. Which is supported by his “breaking away” from The Vatican in 1988, not because he wanted to become a cult leader, but I think because he thought it was his only option.
...leased from prison, Mathews continued his quest for religion by seeking Joseph Smith of the Mormon society, under the alias Joshua the Jewish Minister. The two had a heated discussion of resurrection and reincarnation. On the other hand, Matthews claimed to be both God and the reincarnation of the apostle Matthias. However Matthews his meeting with Smith was unsuccessful because both prophets believed the other was of the devil. Matthews’ s religious journey albeit chaotic and aberrant now serves as subconscious guide for how new religious movements and cults in present day America.
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
Society strives to feel a sense of belonging. We want to be a part of something that shares the same beliefs as us. We spend our time trying to place ourselves in a group to satisfy these needs, whether it is in a hobby club, a group of friends, or religion. Some people go to more extreme measures and find this in what we call a cult. According to Henslin, a cult is a new or different religion whose teachings and practices put it at odds with the dominant culture and religion. (2013:405) Cults are often identified with the ideas of mass murder, deviant behaviors, unusual beliefs, and extremely devoted members. Cults are also highly known for their leaders. The leaders of cults usually are the ones that portray the image for the entire group. Successful cults take a strong-minded and, according to Max Weber, charismatic leader.
Lifton, R., foreword, Cults In Our Midst, by Margaret Thaler Singer & Lalich (San Francisco: Jossey-Bass, 1995).