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Symbolism in the heart of darkness
The influence of imperialism on Africa
The hollow men's imagery
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The Novella Heart of Darkness by Joseph Conrad is about an Ivory agent, Marlow, who is also the narrator of his journey up the Congo River into the heart of Africa. Marlow witnesses many new things during his journey to find Mr. Kurtz. In Apocalypse Now, the narrator is Captain Willard, who is also on a journey to find Kurtz. The Kurtz in the movie however is an American colonel who broke away from the American army and decided to hide away in Cambodia, upon seeing the reality of the Vietnam War. The poem “The Hollow Men” talks about how humans’ “hollowness” affects their lives and often leads to the destruction of one’s life. These three works all deal with similar issues, and are related to one another in many ways, and also share somewhat similar themes.
Marlow in the novella is on a mission to find Mr. Kurtz, who is a well-respected ivory agent in Europe, but is believed to be using “unsound methods” to find and trade ivory in Africa, and also his cruel treatment of the African laborers. Marlow becomes interested in knowing Mr. Kurtz, upon hearing such rumors. he becomes even more interested after seeing, “black, dried, sunken, with closed eyelids- a head that seemed to sleep at the top of that pole, and with the shrunken dry lips showing a narrow white line of the teeth, was smiling too, smiling continuously at some endless and jocose dream of that eternal slumber.” The heads are perhaps an important part of this novella, and they show how much Mr. Kurtz had changed. Another similar scene is in the movie, where Captain Willard sees all the heads of those who opposed colonel Kurtz. Both of these scenes show how both Kurtzes had changed and how their surroundings had transformed them into different people. Although he is not paralyzed similar to the “hollow men” in T.S. Elliot’s poem, he was one of the “lost and violent souls.” His lack of moral or spiritual strength to sustain him caused him to turn into a barbarian. Kurtz becomes aware of this when he is close to dying, and that is why he mentions, “The horror! The horror!”
One of the biggest and probably most important themes in this novella is the effects and outcome of imperialism in Africa. Kurtz is a perfect example of how the Europeans went into Africa to “civilize” the Africans but ended up failing in doing...
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...on a river in the middle of a jungle, the Congo River in the book and the Nung River in the movie. Based on personal observations, it seemed that both Marlow and Willard were traveling upstream as opposed to downstream, and one could only assume that going upstream would be more difficult than going downstream. In a way this could be interpreted as how the Europeans were not wanted in Africa and the Americans were not wanted in Vietnam.
In conclusion, the movie, the poem and the Novella have many similarities and many differences, even though this paper does not mention too many differences. Although this paper is mostly focused on the two Kurtz characters and their impact on their surroundings and vice-versa, there are many other similarities, themes, and symbols that one could find by reading the novella and the poem and watching the movie. Although the poem “The Hallow Men” was not mentioned too often in this paper, it does have many connections with the novella. One obvious example in the poem is the starting line which is from the novella and says, “Mistah Kurtz-he dead.” Thus one could possibly find many connections and similarities between these three works of literature.
Marlow and Willard seem like two epitomes of every people in the world. They are nobodies and have not strong power. However, they still have some difference. Marlow is a bystander but Willard is soldier. So he is both a bystander and a firsthand participator in the war. For Willard, “When I was here, I wanted to be there; when I was there, all I could think of was getting back into the jungle” (IMDb 1). Hence, Willard has a double identity to have a profound reflection of inhumane war and frangible human nature. Meanwhile, the film also keeps Kurtz’s name in Heart of Darkness. The novella and the film all introduce Kurtz by other people’s talking or other materials to create mystery. Kurtz has different backgrounds in the two works but they all come from the traditional civilized society. In the novella, Kurtz has European descent “All Europe contributed to the making of Kurtz” (Conrad 4). In the film, Kurtz graduates from West Point and gains countless medals. Two Kurtz are convinced by people that they are civilized people, but the cruel realizations change them. Their behaviors are like wild animals and lose reason and morality. It is the decay of humanitarian in the realization because utterly false and hypocrisy social mores lead the evil human
Marlow embarking on a journey upriver on the Congo River and Willard on the Nung River, they both witness the atrocities of foreign invasion. Marlow se...
The movie “Apocalypse Now”, directed by Francis Coppola, is based on Conrad’s novel The Heart of Darkness. The movie has to do with survival, obsession, and finding ones self. The inclination of this paper is to let the reader get a better understanding of how Captain Willard (the main character) goes through survival, obsession, and courage while trying to hunt down Kurtz.
While there are differences between Francis Ford Coppola’s film, Apocalypse Now!, and Joseph Conrad novel, The Heart of Darkness, Kurtz and his influence on the main character remain very similar. Both the movie and novel depict a protagonist’s struggle to travel upstream in a ship in search of a man named Kurtz. While doing so, Marlow (The Heart of Darkness)/Willard (Apocalypse Now!) become progressively fascinated with Kurtz. Kurtz is claimed to have a profound influence on his followers and is becoming a huge influence on Marlow/Willard as well.
Also, Kurtz alludes to ships and their expeditions as a way to foreshadow the truth of their nationalistic duty in the Congo. Kurtz narrates to the reader that the river’s service was only to ...
In Heart of Darkness, Joseph Conrad presents the character of Kurtz as a man who is seen differently by all who know him depending on their individual experiences with him. His cousin knew him as a man with great musical talent, others knew him as a great leader, and his “Intended” fiance knew him as an admirable humanitarian; but all of these knew him to be a remarkable genius. When the narrator, Marlow, first hears of him, he is told that Kurtz is known as a great leader destined to hold high positions and fame. However, as he travels the river, he also learns that Kurtz has become insane during his time in the African jungle. After Marlow finally comes into contact with him, he discovers that Kurtz has become a god among the natives and has been brutally collecting the coveted ivory. Marlow finally convinces the deathly ill man to return to the ship where he finally dies. Upon his death, Kurtz’s facial expression causes Marlow to feel as though he may be seeing his entire life passing just before it ends; and finally, he murmurs his final words “The horror! The horror!” (Conrad, p. 64).
1. The protagonist of Heart of Darkness is a person named Charlie Marlow. Oddly, his name only appears once in the novel. Marlow is philosophical, independent-minded, and generally skeptical of those around him. He is also a master storyteller, eloquent and able to draw his listeners into his tale. Although Marlow shares many of his fellow Europeans’ prejudices, he has seen enough of the world and enough debased white men to make him skeptical of imperialism. An example of Marlow being independent-minded and philosophical is when he takes a trip up a river, as a break from working on ships. Marlow describes the trip as a journey back in time, to a “prehistoric earth.” This remark on how he regards colonized people as primitive, which is his philosophical viewpoint.
This quote from page 70 points out the futility of the European’s presence in Africa. This is caused by the Europeans taking away from the people of different races and “flatter noses.” These people journey to other parts of the world, then take their resources and possessions, and ultimately claim it as their own. The Europeans go to other countries looking for easier routes, resources, and trade. However, when they stop on foreign lands, they change the way of life for the native population. They bring disease, customs, religion, et cetera, which is then forced onto the natives. This quote highlights the meaningless presence of Europeans in Africa.
This situation of waiting for Kurtz allows Marlow to fantasize about Kurtz and create a larger than life figure out of a man who he’s never met before. Soon Finding Kurtz becomes an all-out obsession for Marlow; even the night before they meet Kurtz, he wishes to press on despite the danger. Here the reader can see that Marlow is willing to get to Kurtz at all costs. When Marlow does finally make contact with Kurtz, his fantasy carries over into the person who he sees Kurtz as. Marlow is willing to overlook some of Kurtz’s shortcomings and is very willing to see his greatness. Marlow is obviously fond of Kurtz, as it can be seen in the passage when he speaks of Kurtz’s “unextinguishable gift of noble and lofty expression.” Here the reader can observe that Marlow is truly fond of Kurtz’s. The narrator even chooses to side with Kurtz against the manager; even though he hardly knows the man. Kurtz has also managed to get the native people to worship him as a god, and has mastered their language. This makes Marlow respect him even more. Marlow’s point of view allows him to foster both the reality and the fantasy of Kurtz, and though he is very fond of Kurtz, he is still able to see the truth in him as
Towards the end of the story, right before Kurtz dies, Marlow looks at Kurtz, and says “I saw on that ivory face the expression of somber pride, of ruthless power, of craven terror-of an intense and hopeless despair.” (P.118), and then Kurtz screams, “The horror, the horror.” (P.118) and he dies. He is referring to what he sees inside himself. This is just what Marlow was afraid he was becoming, he looked deep inside himself, and saw Kurtz.
Looking at the book from a psychological viewpoint, there are apparent similarities to the psychological theories of Sigmund Freud in its suggestion that dreams are a clue to hidden areas of the mind, and that at the heart of things--which Freud called the Id--we are all primitive brutes and savages, capable of the most appalling wishes and the most horrifying impulses. Through Freud, or other systems of thought that resemble Freud's, we can make sense of “the urge Marlow feels to leave his boat and join the natives for a savage whoop and hollar” (Tessitore, 42). We might even, in this light, notice that Marlow keeps insisting that Kurtz is a voice--a voice who seems to speak to him out of the heart of the immense darkness--and so perhaps he can be thought of, in a sense, as the voice of Marlow's own deepest, psychological self. Of course, we must remember that it is doubtful Conrad had ever heard Sigmund Freud when he set out to write the book. Although a psychological viewpoint is very useful, it does not speak to the whole of our experience of the book.
Marlow reinforces that Kurtz represents “ ‘all [of] Europe’ ” and that his immense wealth in ivory and including his role as a figurehead upon the natives serves as a representation of the European society as well. This representation of Kurtz by Marlow helps unravel his mystery by describing Kurtz as an emissary for Europe that will hopefully also unravel the problematic nuances of Europe in the future. Marlow arrives in the inner station and meets the Russian before Kurtz, the narrator on the Nellie with Marlow claims that the Russian “nodded with a nod full of mystery and wisdom” when he had told Marlow about his experiences with Kurtz (52). The Russian supports the mystery behind Kurtz as well by explaining impact he leaves upon him. This claim by the narrator elucidates that some of Kurtz’s “charm” rubs off on those who are fortunate enough to meet him, therefore describing Kurtz as a some kind of enrichment to life
In Joseph Conrad’s unforgettable novel, Heart of Darkness, the profound words of Mr. Kurtz are a judgement of his malevolent life and of humanity in general. “The horror! The horror!” are the uttered words of Kurtz as he returned with Marlow from his civilization in Africa. Conrad left the words open for interpretation, leaving many readers feeling indifferent. As Kurtz encountered death, he reflected on his past and was fond of leaving the diabolical world that he inhabited. He was pleased to be dying due to his own evil, greedy actions as well as the inequality within humanity.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
An example of imperialism and colonialism was when Kurtz was sent to the land of Africa to complete the Suppression of Savage Customs. The savages stated are the natives of the land. At first, Kurtz 's task was to collect ivory, but as he spent time in the foreign land, the characteristics that make him a European gentleman slowly faded away. Kurtz instills fear into the Natives by chopping off the heads of those who oppose him and uses them as ornaments around his hut (137-138).