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Music in indigenous
Music in indigenous
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The Haudenosaunee, “people of the longhouse,” are a group of six American Indian nations located in New York State. These nations, the Mohawk, Oneida, Onondaga, Cayuga, Tuscarora, and Seneca, face many challenges in maintaining their culture and traditional ways. However, they have been able to preserve many aspects and traditions through music and dance, arts and crafts, and sport. Music and dance are an important aspect of modern Haudenosaunee life. The Haudenosaunee have preserved their traditional music and dances well throughout the years. For example, the flute is a traditional instrument that remains prevalent in Haudenosaunee society today. The traditional Haudenosaunee flute is played vertically compared to the concert flute, …show more content…
Ronnie-Leigh Goeman is a basket weaver from Onondaga who makes fancy baskets. Each basket takes about a month to make. She uses only natural materials like black ash wood, sweet grass, moose hair, porcupine quills, and moose antler. The materials used are an example of how the Haudenosaunee continue to use the environment to create goods. First, she pounds and splits the black ash wood until it is thin and flexible enough to be weaved. Next, she weaves the black ash while braiding in the sweet grass. Then, she adds the porcupine quills and moose hair as embellishments. To finish the basket, she carves a figurine out of the moose antler and attaches it to the top of the lid. The Haudenosaunee have been making black ash baskets for many years. They only began crafting these fancier baskets in the late 1800’s, but now the baskets are considered traditional and valuable to current Haudenosaunee culture (Goeman, …show more content…
The Haudenosaunee created lacrosse many centuries ago. Alfred Jacques is a lacrosse stick maker from the Onondaga Nation. According the Jacques, lacrosse is viewed as a man’s game in Haudenosaunee society. They believe that the Creator gave them the game of lacrosse. Because of this, they take lacrosse very seriously since not playing hard is dishonorable to the Creator. The Haudenosaunee play games within their communities. These games are played the same way that lacrosse was traditionally played. The game is played on an open field without any out of bounds and without pads. They game is also played without any stoppage of play. Usually, the teams are split up by age with the younger men facing the older men. Moreover, the creation of the sticks holds a special place with the Haudenosaunee. For Alfred Jacques, it takes about ten months to make a stick. First, he hand carves the stick out of a tree and steams the wood. After two months of drying, he begins to bend the head of the stick. After six more months of drying, the head of the stick is bent further. Now that the stick has its shape, he trims the stick down to the right thickness. Afterwards, he drills the holes in the head for the netting and sand the stick down. Lastly, he shellacs the stick and put on the netting. Alfred Jacques showed the ways in which sticks have changed
As a youngster, Jessome played hockey with the stick on the local pond. “I was a goalie and I thought it was a goalie stick,” he said. “I played with it for years.”
Since the Hmong have endured and survived as a culture, they believe in preservation of the entire traditions. Embroideries and methods have not changed much but the use of fabric has updated. Flower cloth has evolved to story cloths relating to all their past historic events. Although the Hmong have adjusted with certain changes, their preservation of their skillful handcraft has not. It is an important value, tradition, and ritual to their culture that has continued to exist even through American society.
The Iroquois tribe was part of an alliance with five other tribes throughout New York that banded together against enemies, talked about land, and traded with each other. These peaceful people operated in a democracy, one of the first seen in the early world. Much is known about these tribes due to the missionaries which were sent out in the 1600’s. The Jesuits, an order of the Catholic Church devoted to teaching, spent the time to move out into the unknown world, live with these people, and teach them the ways of Catholicism. In doing this, they documented everything they saw and provided accurate accounts of the building of these structures.
The Ho-Chunk Nation started their life in Wisconsin. With it’s rich lands and diverse animal population, Wisconsin
Have you ever heard of the Powhatan tribe? If not, let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses.
...higan, they are The Little River Band of Ottawa Indians. The Little River Band is full and rich in culture. Some people don’t acknowledge the Ottawa tribe here in Manistee Michigan, or really even know who they are or how they feel. I feel as though that the Ottawa tribe has a huge positive impact on Michigan’s history. Thereby, I have written this essay to discuss and reveal the culture and the day-to-day of the Ottawa tribe with observations, interviews and research.
The Native American flute is the third oldest known musical instrument in the world, with bone flutes dating back over 60,000 years. The first instrument found were drums, then varies whistle were made. Over time, the instrument evolved with many different materials and shapes. And these difference and changes reflect the culture of that time. Virtually, flutes were used all types of hardwoods and softwoods in history. They had many different configurations, 2, 3, 4,5,6,7 or 8 holes. The flute we used in class is 6 holes, and we also saw many different flutes in class, someone smaller, someone larger, someone with 3 holes, etc. The oldest flutes we have were made from wing bones of a Griffon Vulture [1] and a Whooper Swan [2], as well as one from mammoth tusk ivory [3].
Lacrosse is a fast-growing American high school sport and becoming very successful within the past few decades, so it’s important to analyze how lacrosse has gotten to where it is today and what impacted the spread. The research question is: How has lacrosse changed over the years, and what impacted the spread? Research shows that lacrosse is becoming more popular every year, and many more people are becoming aware of this sport so the history behind what is known as ‘America’s first sport’ should be known. According to the National Federation of State High School, between 2009 and 2013, participation between high school boys and girls has increased for a total of 34%. Today, over 1400 high schools in the US include
The Algonquians on the other hand had tried to take over the Iroquoian territory. The Iroquois had fought and won a battle with the Algonquians for the territory they had lost for 20 years. Other than these two main groups, the Iroquois people were well rounded. All of the many families in a clan, many clans in a tribe, and many tribes make what is known as the one Iroquois Confederacy. Some of the famous people who were a big part of the Iroquoian culture were Deganawida and Hiawatha. Deganawida along with Hiawatha were the two founders of the Iroquoian Confederacy. They both organized a few of the Native American tribes and made it into a political and cultural confederacy. Another famous Iroquoian person is Dina A. John, who was a resident of the Onondaga tribe and survived the Van Shaik Expedition. She had also served in the War of 1812 and became an artist and entrepreneur in New York. These famous people are representing for what the Iroquois Confederacy has become. Contrary to what many historians believed, based on the narratives of this essay one would unequivocally conclude that indeed Native-Americans were never impoverish nor culturally
The lacrosse players would go up to each other and smack at each other’s sticks trying to dislodge the ball. The French named the game lacrosse which means the game of the stick. Sometimes a player would hit an opposing team’s player, severely injuring the person or breaking bones. There is even one account of a player dying. Anthony Aveni an editor for History.org says, “It is quite common to see someone crippled for the rest of his life who would not have had this misfortune but for his own obstinacy” (paragraph 9). The Indians did not have a goal so they used landmarks such as rocks and trees for a goal. Jane Claydon, an editor for Federation of International Lacrosse claims, “Some estimates have mentioned between one hundred and one hundred thousand players…. On the field at one time” (paragraph 2). There are tons of players. The fields were very extreme ranging anywhere from nine hundred yards to nine miles in length. Players at one end could not see the ball at the other end. The game would last from sun up to sun down many
This is an introduction to the Cree Indians way of life explaining about the foods they ate, significance of story telling, myths, religious beliefs, rituals performed, and their present day way of life. It is almost impossible to touch on every aspect because of what is not printed and only known by elders.
Lacrosse is the oldest team sport in North America, having been played by Native American tribes long before any European had even set foot on the continent. A century after European missionaries discovered the game played by Native Americans, they began to play it themselves, starting in the 18th century. From there, it evolved and grew in popularity from a very savage game that resembled war, into what it is today, a recreational sport played widely in America and other countries. As U.S. Lacrosse literature aptly puts it, “Lacrosse is a game born of the North American Indian, christened by the French, adopted and raised by the Canadians, and later dominated by the Americans.” When the first people of America started playing lacrosse centuries ago, the game served many purposes.
Like the elders of other Native communities, Algonquian elders have traditionally transmitted important cultural information to the younger generations orally. This knowledge, imparted in the form of stories, includes the group's history, information on origins, beliefs and moral lessons. Oral tradition communicates rituals, political tenets, and organizational information. It is a vital element in maintaining the group's unity and sense of identity.
Participation in sports and games has long been a part of Native culture. The most significant example of a sport invented and played by Natives is lacrosse. Lacrosse is still designated as the official sport of Canada despite the overwhelming popularity of hockey (http://canada.gc.ca). Lacrosse was one of many varieties of indigenous stickball games being played by Native Americans and Canadians at the time of European contact. Almost exclusively a male team sport, it is distinguished from other stick and ball games, such as field hockey or shinny, by the use of a netted racquet with which to pick the ball off the ground, throw, catch and vault it into or past a goal to score a point.
Doxtator, Deborah. Excerpts from Fluffs and Feathers: An Exhibit on the Symbols of Indianness, A Resource Guide. 1988. Revised edition. Brantford, Ontario: Woodland Cultural Centre, 1992. 12-14. Print.