Han China Dbq

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Two great empires of the ancient world, the Han, in China, and the Romans, in Italy, were similar in power, but different in their views towards technology. Han China’s attitude towards technology was more open and positive in comparison to the Romans who had a more class-divided society with slavery as their main source of labor, therefore causing general attitudes of labor and technology to be split between positive and negative. Han China’s attitude towards manufacturing and labor and its advancement tended to be open and positive to the opportunities and potential the development of technology held. A Han government official, Huan Guan, writes of his discourse with the government, who created poor quality tools and maintained a monopoly …show more content…

An upper-class Roman political leaders writes of his views on what job is “acceptable,” stating how suitable jobs were for gentle man and vulgar jobs were for hired workers-- “whose labor is purchased rather than their skill,”-- emphasizing his view of technology being necessary, but not fit for the enlightened (Document 5). An upper-class Roman philosopher and advisor to Emperor Nero, Seneca, states his opinion of technology's creation being for those who work with his hands, in contrast to those who work with their mind. Further showing how some thought technology was necessary, but not enlightened (Document 7). As seen in both documents, Roman’s who generally did not see technology as of enlightened mind, thought it to be a task for those who do work with their hands, or slaves, as their society was slave- dependent, making their attitudes toward technology as not needed for the upper-class and themselves specifically, a stark contrast to Han China who viewed their government as responsible for taking care of all of its people. Of all these documents, the perspectives of the peasants and slaves fails to be heard to provide evidence of their attitudes towards technology, as all the documents are written by upper class men. In comparison to the Roman’s view on technology as either a positive aesthetic or an intellectual negative, Han China’s attitude

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