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Greek Hospitality in The Odyssey
The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs, for this tradition of hospitality was passed down from generation to generation, and breaking it would bring embarrassment and dishonor upon the home.
Learning the Greek rituals and after practicing them for many years, Odysseus, Odysseus' shipmates, and Telemachus became very reliant Greek tradition, especially that of treating all guests with great hospitality. At many times Odysseus would not have made it back to his wife and kingdom if it was not for the Greek tradition, that he relied on. After being at sea for seventeen days on a raft he had constructed, Odysseus spotted land. Poseidon then brought about a terrible storm, which wrecked his raft. After two days of battling waves that brought him near death, Odysseus was finally helped by a sea nymph onto the shore of Scheria. Once reaching the shore he kissed the earth, crawled under some olive trees, and fell asleep. Later, Princess Nausicca and her young friends went to the shore of Scheria to wash their clothes. Playin...
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...o all guests saved Odysseus and helped him return home to his wife, son, and kingdom. Even though people from many different kingdoms and islands took Odysseus in their home and showed him great kindness on his return home, the individual who helped him most was the goddess Athena. In many occasions Athena assisted Odysseus. One such example is when Odysseus was fighting of the suitors and they threw spears at him. "Re-forming, the suitors threw again with all their strength, but Athena turned their shots, or all but two (p 566)." Another instance which Athena aided Odysseus was when she disguised him as a beggar on his arrival to his homeland. "Would even you have guessed that I am Pallas Athena, daughter of Zeus, I that am always with you in times of trial, a shield to you in battle (p 444)." "Your goddess-guardian to the end in all your trials (p 539)."
Athena aided Ody in his journey home by providing guidance and advice on difficult obstacles. She gives Odysseus a lot of advice on how to handle perilous obstacles. For example, Athena tells Odysseus to go home in a disguise. This is the reason that she transforms Odysseus back into a poor, shriveled beggar from a godlike man. The new disguise allows Odysseus to get home
Xenia, the ancient Greek concept of hospitality, was one of the foremost forces in Homer’s Iliad. The Achaeans respect it above nearly all else, and failure to adhere to its strict customs could lead to the forfeiture of countless souls.
When it comes to hospitality, Greeks stand atop the list of all cultures for their generosity and politeness towards strangers. “Philoxenia” is the Greek word for “the love of strangers”. Philoxenia is demonstrated in several different cases in Homer’s The Odyssey. According to Greek customs, hospitality is respected by the immortal gods. If the Greek code of hospitality is not performed correctly, or not performed at all, the consequences may be very severe, gods may unleash their wrath to whoever does not follow this tradition of thoughtfulness. Homer suggests both positive and negative commentary on his own world through the examples of hospitalities that provide The Odyssey.
In The Odyssey, Athena has an extensive and caring relationship with Odysseus. At the beginning of the poem, Athena pleads with her father Zeus to allow her to help Odysseus so he can go home to his family, saying, "But my own heart is broken for Odysseus." Later in the poem she again implores her father for help regarding Odysseus. When he is on the island of Kalypso, Athena tells Zeus that Odysseus "cannot stir, cannot fare homeward, for no ship is left him, fitted with oars-no crewmen or companions." Athena also aids Odysseus as he is sailing away from the islands, checking "the course of all the winds but one, commanding them, `Be quiet and go to sleep'." As Odysseus departs she protects him because it is her desire that he will return home safely after a long absence from his family. At the end of his voyage from the island of Kalypso, Odysseus is again blessed by the guidance of Athena. As he reaches the land he spots a "leaf-bed" and Athena "showered sleep that his distress should end, and soon, soon." It should also be noted that Homer often c...
A female character always aids an epic hero, and Odysseus is no exception. Near the end of his travels, Athena feels sorry for him and decides to assist him and let him go home, and once he arrives, she helps him kill the suitors that plague his house. “That left the great Odysseus waiting in his hall as Athena helped him plot the slaughter of the suitors” (Fagles 390). Not only is this assistance by a woman, and a sure sign of an epic hero, but also a goddess assists him, and only those worthy enough can be helped by the Immortal. Odysseus is also aided and told how to get home by the Goddess Circe. “You must travel down to the House Of The Dead and the awesome one, Persephone, there to consult the ghost of Tiresias, seer of Thebes” (Fagles 245). This is the same person who tried to tempt him, but she realizes he wont stay and decides to help him instead.
Hospitality in the greek is Xenia which was the guest to host friendship and obligations of the host and guest. The giving of gifts was usually done between guests and hosts. They really strived for a symbiotic give and take relationship in which the host does most of the leg work but a honorable and good guest would give so gift or reward in return. The only time when the host could really reject or throw out a guest was when a guest violated xenia terribly to the point where Zeus would give the order to seek justice for an act of such magnitude. For example when Paris is a guest in the King of Sparta Menelaus’ house as a guest and then steals his beautiful daughter from him and runs away. The theft of a princess is a major offense and would definitely deserve some repercussions it says many times in the Iliad of how the gods disapprove of this act.
The Greek value of hospitality is exhibited in The Odyssey by Odysseus and Penelope. Odysseus and his hungry men entered an unfamiliar cave, which was home to the Cyclops. Once the Cyclops saw the men he asked why they are there, and in Odysseus's explanation he mentions “It was our luck to come here; here we stand beholden for your help, or any gifts you give-as custom is it to honor strangers” (line 194). Odysseus is tried to convince the cyclops to let him and his men live by using the Greek value of hospitality. He wants the Cyclops to view him as a guest, not food. To Odysseus it was second nature to help out a guest or person in need. While Penelope was speaking to the suitors she noted “Here is a poor man come, a wanderer, driven by want to beg his bread, and everyone in hall gave bits, to cram his bag” (line 1116). She shamed Antinous for not helping the man, because in Ithaca its is accustomed to provide the hungry and poor with food. The fact that Antinous “threw a stool” at Odysseus, and “banged his shoulder” appalled Penelope. The thought of doing such a thing was unheard of to Penelope since hospitality is a part of her way of life along with all other Greeks. The people of Ithaca from The Odyssey a...
Hospitality today is nothing like it was in Ancient Greece. Today, good hospitality is being friendly and respectful to a guest. In Ancient Greece, hospitality was something people had to do, or face the wrath of Zeus. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. The guest, in turn, would not be a burden in any way. In The Odyssey, most people follow the rules of hospitality, but there are others who do not. The Greek concept of xenia shows the serious priority the Greeks place on the laws of the gods.
Far removed from our individualistic society today is the ancient Greece portrayed in The Odyssey, by Homer, where hospitality and good will are the way of things. As decreed by Zeus himself, those who wish the favor of the Gods must welcome foreign and domestic with hospitality. A man was supposed to offer the best of his food, his home, and his knowledge before ever asking for his guest’s name or why he was there. There is a sense that those of high status are the main givers of hospitality, but they are not the only ones commanded to offer hospitality. Homer emphasizes hospitality from everyone during Telemachus’ and Odysseus’ journeys, using a man’s xenos, host/guest relationships, with his guest to infer his integrity and character. If a man isn’t pure, then he doesn’t show hospitality and Homer makes sure that man is put in his proper place through the vengeance of those he has wronged.
To summarize Athena’s love as an angel to Odysseus and his family, she managed everything in her power to bring him back home. She helps him to defeat all the suitors who destroyed his house. It is kind of Athena has devoted her all life to Odysseus and his family.
She knows that it will make him stronger. There is an old saying, which goes along with this situation, ‘what doesn’t kill us makes us stronger’” (Lower). Athena is widely alluded to as a guardian angel in this epic, because she is constantly watching over Odysseus and Telemachus. At the climax of the epic, Athena assists Odysseus one last time.
When Odysseus first comes up to shore, Nausicaa finds him and tells her maids, “Come along, girls, give this stranger something to eat and drink, and a bath in the river, where he can find shelter from the wind” (Homer 77). Christen Curtis furthers that Odysseus may have seemed intimidating, however, Nausicaa felt obligated to help and taught him how to win over her father. Nausicaa allowed Odysseus to be in better shape after being exhausted for days. Her aid was similar to Calypso’s because they both helped Odysseus regain his strength. Next, once Nausicaa guides Odysseus to King Alcinoos, all the Phaicians welcome Odysseus while fulfilling his needs. “Alcinoos...has given up his son’s seat for an unknown stranger, thus fulfilling the codes of hospitality” (Verdernikoff). Hospitality was a critical factor in Greek culture that included giving up their belongings for a guest. After their celebration for Odysseus, they sailed him home and let him rest the entire trip. King Alcinoos’ action is another example of the Phaicians generosity and willingness to do anything for their
Greece is composed of numerous regions and in Ancient Greece each of them has their own customs.According to Greek people, hospitality is a custom, kindness and a divine right.In addition to this, it is important for them to entertain their guests There is also the significance of giving gifts in the Ancient Greek culture.Hospitality allows people to rest and relax. Because of the extreme importance of hospitality, guests or hosts who break this rule are harshly punished by the gods. When they follow this rule they are rewarded.Hospitality consists of two main rules.The first one is the respect from host to guest.The host is expected to make sure the needs of his guests and must be hospitable to the guest by giving food, drink and shelter.The
Understanding what hospitality meant to the ancient Greek Gods, It’s safe to say they were serious about it. They thought that, if they didn’t provide hospitality to others that they’ll be punished my Gods or even killed for not showing Xenia. The Greeks had to rely on the hospitality of others for food, shelter, and protection. They welcomed travelers that were traveling alone, into their home and provided services for them. The travelers, thank them for their hospitality by bringing gifts and exchanging them with the Greeks. That was a way for them to show, they appreciated their hospitality. In book XXII, the suitors were abusing the hospitality to the point where they took over. They wasn’t taking it serious, because Odysseus wasn’t around. Odysseus shows up and,
The Ancient Greeks had many important values in their society and religion, including the value of hospitality. The value of hospitality is the belief that strangers must be treated with humanity and generosity for whatever their needs are. The Greeks followed this strictly because they believed that Gods would sometimes take the form of a mortal in need, and the way they acted towards the God in disguise would determine their fate. In Ancient Greece, there were no hotels, planes, trains, or phones, so it was very hard to travel, let alone communicate from a far distance. Therefore, the Greeks would support each other with trust and liberality. In Mythology and You, the myth of Demeter demonstrates this value. When Demeter’s daughter, Persephone,