Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The dichotomy between nature and nature in Frankenstein
Frankenstein by mary shelley analysis
Man versus nature in frankenstein
Don’t take our word for it - see why 10 million students trust us with their essay needs.
God and Man in Dracula, The Mummy and Bride of Frankenstein
The cycle of films produced at Universal Studios in the early 1930s
represents, in important ways, the advent and elaboration of the
twentieth century horror genre. Among the many themes introduced in
films such as Dracula (1930), The Mummy (1931) and Bride of
Frankenstein (1935) is that of God and Man. In this paper, I intend to
explore this theme by closely investigating the creation of the bride
that takes place near the end of Bride of Frankenstein. Although a
variety of narrative codes operating in this scene illuminate the
film's meaning, it is the fine line between God and Man that deserves
critical scrutiny.
The creation of the bride scene opens up with the kites being released
into the oncoming storm in hope of catching the electricity from a
lightening bolt. We then cut to a low angle shot of Frankenstein
running down the stairs towards the laboratory. After reaching the
bottom, he runs to a giant electrical machine, the view tilted so as
to give the feeling of anticipation as he holds the switch and bites
his lip. Dr. Pretorius is shown from a low angle, with light splayed
across his face and dark machines looming in the background giving him
an almost god-like status. The next shot is a high-angle shot of Dr.
Frankenstein, making it seem like he's cowering in submission, a slave
to Dr. Pretorius. With various close-ups of machines crackling and
sparking with electricity, we again come upon Frankenstein, looking
around, waiting to throw the switch that would begin the process to
start life in the dead. By this time he has fully accepted the fact
that he is a ...
... middle of paper ...
...tower with the machine rising above the roof,
after which the camera cuts to a full shot of the body being hooked up
to various wires by Dr. Pretorius' workers.
The most critical arrangement of shots then occurs the moment before
life is given to the body. The camera cuts back to the lab with an
aerial close-up of Dr. Frankenstein who has shadows cast across his
face from underlighhting. The same for Dr. Pretorius as we cut back
and forth between the two. As the shots go back and forth, the
lighting on their faces gets gradually brighter making their eyes seem
to sink back into their heads and disappear, leaving only empty
sockets. This plays into the theme that they are no longer controlled
by God or nature, but by evil. The section ends with Frankenstein
appearing on the roof after awakening from his slumber.
Batman beats the Joker. Spiderman banishes the Green Goblin. For centuries story tellers have used the basic idea of good beats bad to guide their tales. Stories of blood sucking, human possessions and other tales have been passed down generations and vary between cultures. Among the creators of the famous protagonists is, Bram Stoker, the creator of Dracula. This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten; a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads betweens the line, Stoker’s true message can be revealed. His personal experiences and the time period in which he lived, influenced him to write Dracula in which he communicated the universal truth that good always prevails over evil.
In the novel Dracula, by Bram Stoker, there is much evidence of foreshadowing and parallels to other myths. Dracula was not the first story featuring a vampire myth, nor was it the last. Some would even argue that it was not the best. However, it was the most original, using foreshadowing and mood to create horrific imagery, mythical parallels to draw upon a source of superstition, and original narrative elements that make this story unique.
he is leaving is the night when "all the evil things in the world will
If you create something should you be able to kill it? The notion of playing god like Victor did with the creatures in Frankenstein is comparative to the same issue the courts have with abortion laws. Various angles of abortion can be quite overwhelming as well as who makes the final decision. Many governments have struggled to strike what they believe to be a balance between the rights of pregnant women and the rights of fetuses. Before life is started, generally, an individual has thought about whether or not they want to create life. All life is created whether it is the creatures in Frankenstein or development of a fetus. Once life has been created choosing to end that life can cause many issues. The struggle of choosing between life and death could be avoided by an individual evaluating the results of creating a life before starting the process.
Upon completion of this novel, a clearly prevalent and outstanding motif is that of religion and biblical reference. The frequent references to religion come in varied forms from that of biblical role-playing, to that of the fate of our current society. Another related argument that occurs can be the relationship of biblical role-playing and character domination. When all are combined appropriately, a very strong and prominent key motif in this novel is produced. Mary Shelley might have used religion reference as a method of showing us how something that happened during the creation of the earth can be related and brought to us via modern day fantasy creations. It is important for us to realize this connection because it will help us to understand an important deeper meaning of this work.
The issue of religion in women's horror is much like the issue of class. In most major organized religions there is a definite patriarchal structure of male dominance. The Father, the Son, the Pope, bishops and priests are all part of this structure that mostly lack woman influences. The religious structure reflects the male dominated society as a whole. As one would expect, women are frightful and perhaps horrified at this exclusionary system and in women's horror the idea of a woman Christ figure has been brought forth. Perhaps women are in touch with the idea of the Christ-like figure, one that is nurturing and motherly and by using a woman with Christ-like attributes, the structure of religion is commented on and destructured. Men's horror, however, works in the opposite direction by struggling to maintain the structure as it stands. While women battle to overthrow the ideas of a patriarchal religion, men battle to keep this disturbance in check and find comfort in the reassurance from male horror in the reassertion of male dominance.
Over two centuries ago, Mary Shelley created a gruesome tale of the horrific ramifications that result when man over steps his bounds and manipulates nature. In her classic tale, Frankenstein, Shelley weaves together the terrifying implications of a young scientist playing God and creating life, only to be haunted for the duration of his life by the monster of his own sordid creation. Reading Shelley in the context of present technologically advanced times, her tale of monstrous creation provides a very gruesome caution. For today, it is not merely a human being the sciences are lusting blindly to bring to life, as was the deranged quest of Victor Frankenstein, but rather to generate something potentially even more dangerous and horrifying with implications that could endanger the entire world and human population.
In his Poetics, Aristotle defines the tragic hero as a man of high social status who invites
Over the course of cinematic history, many filmmakers have attempted to recreate the chilling, unprecedented world of Bram Stoker’s Dracula. Arguably very few have succeeded, for the majority of directors tend to avoid the pervasive sexuality inherent in the novel. It is a difficult task to achieve, considering the blatant imagery surrounding sex and vampirism, such as the reproduction following a vampiric encounter and the phallocentric nature of the violence committed both by and against these creatures: penetration is involved in their hunting, and one must impale them with a stake in order to destroy them. Readers are thereby forced to admit that Dracula is, in fact, a highly eroticized piece of literature, though whether or not Stoker himself was aware of this suggestiveness, we cannot be sure. The most successful effort at capturing that sexual energy on film has been Francis Ford Coppola's 1992 movie, Bram Stoker's Dracula. In fact, it has often been proposed that Coppola’s version is too carnally focused in comparison to the original work, which leads a viewer to wonder about the purpose in this overt sexualization. It can be concluded that adding copious amounts of eroticism to the film is directly related to Coppola’s strive to depict Count Dracula as more human rather than monster, and sexuality in his film serves as a balance so that the lines between good and evil are blurred. Evidence for this deduction is found in three scenes in particular: Jonathan’s seduction by Dracula’s vampiric wives, Lucy’s demonic transformation, and Mina and Van Helsing’s relationship during the climax of the story.
From Transylvania to Hollywood, vampires have transformed from unfamiliar, mysterious personalities to one of the most dominant monsters in the horror genre today. Vampires are one of the oldest and most noted creatures in mythology, with many variations of them around the world. Although the most famous version is Bram Stoker’s Dracula, many variants have come before and after telling of the same legend with their own added ideas and modifications to relate to their cultures. Today, there is a multitude of literary and film works that convey and resurface peoples’ fear of vampires. As gothic works like Dracula, by Bram Stoker and Scooby-Doo! and the Legend of the Vampire directed by Scott Jeralds share certain traits reflective of the genre;
The salty sweat drips off of the tip of her nose. Her mind is crying out for help; searching all over for a distraction. “You don’t have to do this!” Ignoring the fact she is one of the best soul singers alive, she finds herself sitting in her dressing room, ready to shoot up. With only twenty minutes to spare, she quickly grabs an elastic head band. “Tie it tighter! It will work faster. Better.” Her arm bulges out a bright blue vein. Grabbing the lighter, she lights the bottom of the spoon until the sight of liquid appears to be hot. Looking at the clock, she knows there is only ten minutes left. She places the lip of the needle on the spoon and grabs every drop of liquid in sight. Before she knew it, her hand was moving towards the vein. The needle is screaming to puncture the skin. Her mind is yelling, telling her there’s a better way out but her body is saying otherwise. It’s over. Her body took control and her mind is now relaxed. Chills approach her body as a knock at the door yells “LETS GO! IT’S SHOW TIME!”
While one person lays with their wrists circumscribed to the worn leather of the gurney, another person holds two skin-piercing needles. The individual holding the needles is an inexperienced technician who obtains permission from the United States federal government to murder people. One needle is held as a precaution in case the pain is too visible to the viewers. Another dagger filled with a lethal dosage of chemicals is inserted into the vein that causes the person to stop breathing. When the cry of the heart rate monitor becomes monotone, the corrupt procedure is complete. Lying in the chair is a corpse when moments ago it was an individual who made one fatal mistake that will never get the chance to redeem (Ecenbarger). Although some people believe that the death
In the Bible, the book of Genesis 1:27 states that "God created humankind in his image, in the image of God he created them; male and female he created them." Creating both men and women in His image, God is the only person who can do this successfully, giving us unconditional love and never abandoning us throughout our journey in life. On the other hand, Victor Frankenstein, a young scientist creates a life form due to his love of natural sciences. His desire to create this life form only for an experimental purpose unknowingly leads to disastrous outcomes for both Victor Frankenstein and his creation, the monster. In Mary Shelley's novel, Frankenstein, the protagonist, Victor Frankenstein uses his knowledge where he violates ethical principles by playing God and creating a life form that he is ultimately ashamed of.
What if in between good and evil did not exist? Where would you stand? Today, it is believed that everyone was born with the slightest bit of evil in them. In the Victorian Era, this theory would be considered very wrong, because one would either be all good, or all evil. In Dracula, by Bram Stoker, good versus evil was symbolised throughout the book as two antithetical forces without an in between. By clearly demonstrating the relationship between the dualistic ideas of intuition versus logic, good characters facing figures comparable to the devil, and symbolism within the natural world, Bram Stoker effectively recounts a “holy war” between the antagonistic forces of good and evil.
Hollywood in known for making literary adaptations, and such adaptations will exploit context. Movies bring literary properties to the public that otherwise would not bother to read them. However the "marriage" of literature and film holds their own separate qualities.