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Poverty from a global perspective
Root causes of poverty in the world
Root causes of poverty in the world
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Do rich people (countries) have a moral obligation to help alleviate global poverty? This question has been the subject of many political and social debates. While the answer to such question is not yet establish, the reality is that there is a large number of people that are living in extreme poverty throughout the world. People who are dying from hunger, malnutrition and diseases that are now easily curable, while waiting for a help that does not get deliver. According to the World Bank, the number of people living in Sub-Sahara in a 1.25-a-day poverty rate was 47 percent in 2011. Furthermore, “in 2011, just over 80 percent of the extremely poor lived in South Asia (399 million) and Sub-Saharan Africa (415 million). In addition, 161 million …show more content…
Singer goes as far as to suggest that rich countries should give up part of their wealth in order to help poor people in the world. His argument begins with the premise that “suffering and death from lack of food, shelter, and medical care are bad”. For instance, in the 2013 Human Development Report of South Africa, the life expectancy of a person in South Africa was 56.92 years, and the percentage of people living under $2 a day was 19.7 percent. Millions of people around the world are suffering from hunger, lack a shelter and medical care, basic necessities that people from affluent countries take from granted. There is no sound and coherent argument that can be constructed that would claim that Singer first premise if false. Human beings, rich or poor, are entitle to certain fundamental necessities that cannot be taken away from them. It is their inalienable right to have food and a …show more content…
Gilabert claims that positive duties are also important when it comes to determining the assistance of the affluent countries to the poor. Positive duties, according to Gilabert, are duties that benefit and protect human beings. These positives duties are especially important in order to eradicate global poverty. According to Gilabert, “satisfying negative duties is not enough for securing the absence of global poverty even if all presently existing poverty can be traced back to the impact of harmful policies by the global
Singer’s belief that everyone should give away all excess wealth to eliminate as much suffering as possible conflicts with the idea of competition and, therefore, reduces the productivity of human civilization. Peter Singer, a professor of moral philosophy, stated in his essay “Famine, Affluence, and Morality” that it is everyone’s duty to participate in philanthropy since it is morally wrong to not help someone who is suffering. Singer thoroughly explained the details of the “duty” of philanthropy: “we ought to give until we reach the level of marginal utility - that is, the level at which, by giving more, I would cause as much suffering to myself or my dependents as I would relieve by my gift.” If this philosophy is followed, and the poor beneficiary experienced the same level of comfort as the wealthy benefactor, then what incentive would the beneficiary have for
The imperfection of Singer’s solution to end world poverty exceeds its convenience in the average American. While the wealthy is targeted and responsible for the lack of donations to the less fortunate, singer gives poor supporting details in why the wealthy should donate a large portion of their wealth to only help a few individuals for a certain period of time.
In other words, Singer believes that unless you can find something wrong with the following argument, you will have to drastically change your lifestyle and how you spend your money. Although some people might believe that his conclusion is too radical, Singer insists that it is the logical result of his argument. In sum, his view is that all affluent people should give much more to famine relief. While I agree with Singer’s argument in principle, I have a problem with his conclusion. In my view, the conclusion that Singer espouses is underdeveloped.
We as a society have acted upon our obligations in the past, such as during World War 2, yet the occasional dose of action is not what we are supposed to desire as humans. We can not say “I will help these people who are being abused today, yet these people yesterday are on their own.”. Moral obligation is not something so fickle as we wish to make it seem. Although the proposal I have left you with is tough to chew on, it is the right principle to act upon if we are to improve human life and live morally good lives.
Singer's argument appears to be mainly an appeal to logos, in his argument he reasons why he thinks it is morally required of people to give for famine relief and other needs. However, his argument relies heavily on pathos as well. The main thrust of his argument is this “If I am walking past a shallow pond and see a child dro...
Theories of global distributive justice address the following sorts of questions. Should we feel morally concerned about the large gap between the developing countries and the developed countries? What duty do us citizens have to provide assistance to the global poor? And what scale should we take the duties to?
Famine, Affluence, and Morality; Singer suggested, “we should prevent bad occurrences unless, to do so, we had to sacrifice something morally significant” (C&M, 827). However, different philosophers and writers have criticized his view and the general idea to help the poor.
Poverty as we know it is not a new issue at all, but none the less it’s a crucial problem that plagues much of the world. So much so, that it’s been stated that three billion people live off of less than $2.50 each day (dosomething). Poverty is a debilitating state to be stuck in, it takes so much more from people than just from a financial aspect. Someone who’s suffering from poverty have higher chances of experiencing a medical problem. People in this economic state also have much lower odds at succeeding in important areas such as school or finding a job. Poverty does not use a narrow view, instead it plays effects on people in much wider variety than just financially.
The writer behind “Singers Solution to World Poverty” advocates that U.S. citizens give away the majority of their dispensable income in order to end global suffering. Peter Singer makes numerous assumptions within his proposal about world poverty, and they are founded on the principle that Americans spend too much money on items and services that they do not need.
In “The Problem of Global Justice”, author Thomas Nagel establishes that there are various moral responsibilities nations within the international community have toward one another. He does this by claiming “the duties governing relations among peoples include not only nonaggression and fidelity to treaties, but also some developmental assistance to ‘peoples living under unfavorable conditions that prevent their having a just or decent political and social regime,’” (Nagel 124). Following from this premise, I will briefly explain why malaria is a significant public health issue that inherently constrains poorer nations to unfavorable conditions. After explaining this, I will then argue that wealthier nations have moral obligations based upon justice, cosmopolitan ideologies and moderate statist ideologies to help facilitate in the eradication of malaria globally.
Collier, Paul. The Bottom Billion: Why the Poorest Countries Are Failing and What Can Be Done About It. Oxford: Oxford University Press, 2007. Print.
According to Saunders (2005) what are the consequences of living in poverty? How does it affect children and family life?
In most cases, shortage of money is not the sole problem. Rather, poverty is a mere term summarised by a sophisticated factors of corruption, lack of infrastructure, civil unrest, government failure, and many more. Especially, donated money are regularly spent to run campaigns, provide wages to staffs, and to run the charities, with a very few of the amount being invested directly to help the poor. This socio-political scepticism can be worse as some believe that charity is merely a band aid fix to the deeper underlying problem that is continuously causing the poverty, and it only becomes the basis for local communities to be dependent on
Peter Singer practices utilitarianism, he believes the consequence of an action matters more than the reason behind the action. Singer is trying to convince his audience to donate their money to end world poverty. He believes it is moral to give as much money as the person can give, allowing them to purchase just enough for them to live on, and this will be the right action to take. Singer is aiming toward the United States to contribute more to charity. Singer does not consider specific aspects that do not support his argument and causes his argument to not list specific aspects of his belief. Singer’s argument is not a good argument because he does not consider the ramifications of people donating their surplus of money would do to the economy; is it our duty to feed the poor; and that our moral intuitions are not consequentialist at all when it concerns what our rescue duties entail.
Causes and Solutions of World Poverty Poverty is prevalent throughout the world around us. We watch television and see famous people begging us to sponsor a child for only ten dollars a month. We think in our own minds that ten dollars is only pocket change, but to those children and their families, that ten dollars is a large portion of their annual income. We see images of starving children in far away countries, and our hearts go out to them. But we really do not know the implications of poverty, why it exists, or even what we can do to help combat this giant problem in our world.