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Hard-determinism, soft-determinism, and
Strengths and weaknesses of hard determinism
Hard determinism
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Recommended: Hard-determinism, soft-determinism, and
Free will is not dead People may ask why a student would decide to start writing a paper at 11:30 at night when there must be several other optimal times. The average student would hazard the guess that the particular student put that paper off until that time the night before the paper is due. Now, what if I was to say that I started my paper at this time not the night before it was due, but rather a few days before the paper was due. This would leave the average person perplexed at why I would not try to get some sleep instead. By choosing to write this paper now instead of sleeping I am demonstrating free will. Free will is the broad topic of this paper and why I made the previous example. There are many people in the world that think that …show more content…
I, thankfully, am not one of those people. That is why in this paper I will argue that free will co-exists with determinism and is not completely eliminated by it. I will first examine the viewpoints of several prominent philosophers and their stance on free will and determinism. I will then move into my view on free will and the definition that I assign the word. Lastly, I will argue against the opponents of my viewpoint. There are three prominent philosophers that will be the focus of this section. Those philosophers are Paul Holbach, W.T. Stace, and A.J. Ayer and each of them have a different view on free will and determinism and whether or not they fit together. Holbach takes the stance of incompatibility and firmly believes that free will and determinism cannot be reconciled while Stace and Ayer think to the contrary. Holbach thinks that free will is simply an illusion and that even the …show more content…
The reason why compatibility is the strongest argument in the debate over whether free will exists or not is that it has qualities that people who believe in either side can agree upon. Compatibility, unlike libertarianism and hard determinism, is not simply throwing out one idea or the other in an attempt to be the correct answer. This means that compatibility has the best foundation as it is not constantly fighting with any opposite ideology. Instead, compatibility is simply reconciling the two different views that people tend to have when it comes to human decisions. That means that compatibility’s strength is derived from its ability to be flexible and open to people who predominantly think they have free will and those who think that the world is mostly determined. The biggest reason why compatibility is the best answer to the answer of why we do what we do is that there are so many different situations that there cannot be simply one reason behind all decisions. Unique situations arise where free will would not be able to cover why a decision was made and this is also true for determinism. I could have in no way have chosen to be of different economic class at birth which shows that free will cannot have been the reason behind that choice. On the other hand I make simple
There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.
ABSTRACT: There are good reasons for determinism — the option for pure freedom of will proves to be a non-tenable position. However, this collides with the everyday experience of autonomy. The following argument will attempt to show that determinism and autonomy are compatible. (1) A first consideration going back to MacKay makes clear that I myself cannot foresee in principle my own determination; hence fatalism has lost its grounds. (2) From the perspective of physical determination, I show that quantum-physical indetermination is not at all in a position to explain autonomy, while from the perspective of systems theory physical determination and autonomy is well-compatible. (3) The possibility of knowledge denotes a further increase of such autonomy. From this perspective, acting is something like designing-oneself or choice-of-oneself. (4) Consciousness of not being fixed in principle now becomes a determining condition of my acting, which appears to be determined by autonomy. This explains the ineradicable conviction that freedom of will is essential for human beings. (5) I conclude that the autonomy of acting is greater the more that rational self-determination takes the place of stupid arbitrariness.
In philosophy today, free will is defined as, “the power of human beings to choose certain actions, uninfluenced by pressure of any sort, when a number of other options are simultaneously possible.” Philosophers have debated the issue of whether humans truly possess free will since ancient times. Some argue that humans act freely, while others believe that, “Every event, including our choices and decisions, is determined by previous events and the laws of nature—that is, given the past and the laws of nature, every event could not have been otherwise,” which is an idea known as determinism (Barry, #14). This relationship between free will and determinism continues to puzzle philosophers into the twenty-first century. An example of a piece to the free will puzzle, are the schools of thought of Incompatibilism and Compatibilism. Incompatibilism is defined as,
For centuries philosophers have debated over the presence of free will. As a result of these often-heated arguments, many factions have evolved, the two most prominent being the schools of Libertarianism and of Determinism. Within these two schools of thought lies another debate, that of compatibilism, or whether or not the two believes can co-exist. In his essay, Has the Self “Free Will”?, C.A. Campbell, a staunch non-compatiblist and libertarian, attempts to explain the Libertarian argument.
All in all, each view about the philosophy of free will and determinism has many propositions, objects and counter-objections. In this essay, I have shown the best propositions for Libertarianism, as well as one opposition for it which I gave a counter-objection. Additionally, I have explained the Compatabalistic and Hard Deterministic views to which I gave objections. In the end, whether it is determinism or indeterminism, both are loaded with difficulties; however, I have provided the best explanation to free will and determinism and to an agent being morally responsible.
Hume’s proposition for compatibility provides an effective and logical approach in allowing both determinism and free will to exist simultaneously. By committing to both necessity and liberty, Hume suggests human nature is predictable to a certain degree; every choice an individual makes is because of previous circumstances, which occurred from the prior decision made. This cycle offers an explanation for human action and behavior, giving a greater insight to why individuals behave in specific ways. The psychological argument Hume proposes supports his claim, and also suggests the cyclic behavior human beings take. While his philosophical contributions are more extreme than Locke’s, Hume’s definition of liberty and the psychological component to his proposition provide an argument for proving all things are determined, but free will is still possible.
I believe that compatibilism is true because it is a stronger and more convincing argument than the incompatibilist positions. Incompatibilism appears to be illogical as both positions can be seen to be extreme. Libertarianism rejects evidence shown by science and hard determinism appears to go against all of our moral beliefs. As a result it appears that we cannot reject free will or determinism and, therefore, compatibilism must be true.
Imagine starting your day and not having a clue of what to do, but you begin to list the different options and routes you can take to eventually get from point A to point B. In choosing from that list, there coins the term “free will”. Free will is our ability to make decisions not caused by external factors or any other impediments that can stop us to do so. Being part of the human species, we would like to believe that we have “freedom from causation” because it is part of our human nature to believe that we are independent entities and our thoughts are produced from inside of us, on our own. At the other end of the spectrum, there is determinism. Determinism explains that all of our actions are already determined by certain external causes
The issue of free will has been a contentious one for a long time now between philosophers. Many have debated over the issue and ended up taking different stances. In this essay paper, I will argue the viewpoints of two great individuals in the field of philosophy; Pereboom and J. Coates whereby it is understood that they took completely different positions regarding this combative matter. An inquiry into the works of the two will enable us to answer these two imperative questions: Does denial of unregulated factors hinder the value and meaning of life? Also, is their need to defend free will rationally?
Soft determinism attempts to make the disagreeing data of determinism and freedom compatible. The theory of soft determinism rests on three fundamental claims: (1) the deterministic concept that human behaviour is causally determined; (2) that there is freedom in voluntary behaviour, so long as there is no physical impediment or constraint upon the action; and (3) that the cause of the voluntary behaviour (which is possible in the absence of impediments or constraints) is an internal state of the agent of the action. According to soft determinism, therefore, we are responsible for our actions on o...
W.T Stace who was born in London, United Kingdom wrote an article called “Compatibilism, or Soft Determinism” in which he argues that determinism and free will can exist together in nature without any problems. He believes it is important for everyone to know that free will do exist and wants to prove to the many determinists who believe there is no such thing as free will. For them to believe there is free will, Stance wants determinist to instead take his definition of free will because they have been using the incorrect term. Additionally, he provides example showing the differences in free act and unfree acts. In “Compatibilism, or soft determinism,” W.T Stace thesis is that free will does exist and is compatible with determinism, as well
The argument of free will and determinism is a very complex argument. Some might say we have free will because we are in control; we have the ability to make our own choices. Others might say it’s in our biological nature to do the things we do; it’s beyond our control. Basically our life experiences and choices are already pre determined and there’s nothing we can do to change it. Many philosophers have made very strong arguments that support both sides.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
Freedom, or the concept of free will seems to be an elusive theory, yet many of us believe in it implicitly. On the opposite end of the spectrum of philosophical theories regarding freedom is determinism, which poses a direct threat to human free will. If outside forces of which I have no control over influence everything I do throughout my life, I cannot say I am a free agent and the author of my own actions. Since I have neither the power to change the laws of nature, nor to change the past, I am unable to attribute freedom of choice to myself. However, understanding the meaning of free will is necessary in order to decide whether or not it exists (Orloff, 2002).
In conclusion Inwagen is right about the points he has made aside from assuming that determinism and free will are not compatible. Instead he has boxed himself in a closed mind in thinking the two are separate, when in nature things seemingly unrelated always are found to work together after taking a closer look at things.Finally free will might very well be a product of evolution and the endless possibilities of life.