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Karl marx theory on communism
Karl marx theory on communism
Karl marx theory on communism
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Foucault begins to describe what was done in the 17th century to take precaution against the plague. People were locked inside their homes and given rations of food until the end of the plague. Inspections, registrations and constant purification processes were carried out to create a pure community and disciplined society. These are the two ways of exercising power over man. This was a time of separating anything out of the norm from society. Foucault moves on to Jeremy Bentham’s Panopticon. The Panopticon is a large circular building with a tower in the center. The tower has wide windows with a backlight that allows anyone in the tower to observe without being seen. Quoted from the book best “He is seen, but he does not see: he is the object
The years 1348 through 1350 had been an extremely gruesome and miserable time in our world’s history. During this time period, one of the most devastating pandemics in history had struck half the world with an intensifying and deadly blow. It had been responsible for over 75 million deaths and 20 million of these deaths were from Europe alone. Out of the countries that were hit hardest in Europe from mortality rates and economic downturns, England was one of them. This grave disease that marked the end of the middle ages and the start of the modern age is known as the Black Plague.
In “Panopticism” Foucault states, “the major effect of the Panopticon: to induce in the inmate a state of conscious and permanent visibility that assures the automatic functioning of power” (Foucault, pg. 201). The function of the Panopticon is to keep the prisoners orderly by instilling fear inside of them, this fear forces them to stay in their cells, and to remain compliant. The Panopticon is a building designed for surveillance.
German scientist and satirist, Georg C. Lichtenberg, once said, “Sickness is mankind's greatest defect.” Sickness affects everyone, no matter where one is from or how one lives. Even in today’s world with modern medicine, sickness runs rampant. If one were to think back to when the only cures society had were rituals, a prime example of sickness in a society is England. Recalling the plagues in England, one can easily see the two prominent plagues that struck, along with how they affected English economy and culture.
The Bubonic Plague, or more commonly known as ‘The Black Death’ or ‘The Black Plague,’ was one of the most devastating and deadliest pandemics that humans have ever witnessed in the history of mankind. The disease spanned two continents in just a few years, marking every country between Western Europe all the way to China. During the reign of the plague, which is estimated to be the years between 1347-1352, it is estimated that “20 million people in Europe–almost one-third of the continent’s population” was killed off due to the plague. The Black Plague would change the course of European history since the plague knew no boundaries and inflicted its wrath upon the rich and the poor alike. As a result, not only did the plague have a devastating demographic impact which encountered a massive social disruption, but also, an economic and religious impact as well.
Foucault once stated, “Our society is one not of spectacle, but of surveillance; under the surface of images, one invests” (301). By this, he means that our society is full of constant supervision that is not easily seen nor displayed. In his essay, Panopticism, Foucault goes into detail about the different disciplinary societies and how surveillance has become a big part of our lives today. He explains how the disciplinary mechanisms have dramatically changed in comparison to the middle ages. Foucault analyzes in particular the Panopticon, which was a blueprint of a disciplinary institution. The idea of this institution was for inmates to be seen but not to see. As Foucault put it, “he is the object of information, never a subject in communication”(287). The Panopticon became an evolutionary method for enforcing discipline. Today there are different ways of watching people with constant surveillance and complete control without anyone knowing similar to the idea of the Panopticon.
Michel Foucault's "Panopticism" is based on the architectural concept of the panopticon. Foucault extended this concept to create a new sort of authority and disciplinary principle. His idea was that of the anonymous watchers hold in and has the power to influence the ones being watched. This concept is two fold – it is subject to the person being watched not being able to know when they are being watched and to the rules of society places on individuals on how they should act in a given situation. This idea can be applied to every day life, like how we set up testing rooms for students or when reading literary works such as Dracula by Bram Stoker. In Dracula, there are power differentials caused by a character or characters "seeing" what others do not and caused by societal constructions.
Kira L. S. Newman, “Shutt Up: Bubonic Plague and Quarantine in Early Modern England,” Journal of Social History, 3, (2012): 809-834
During the course of the Plague common beliefs and/or concerns underwent a dramatic change. During the early years of the Plague outbreak the prevalent belief was of fear of the Plague and its uncertainty of the cause. Most people during this time were concerned that the Plague would affect their economy and their own work/business. People were also concerned of their lives and their family's well being. Then as time went on beliefs changed from this to fear to a religious superstition.
Principles of the Panopticon can appear just about everywhere in our everyday life. The Panopticon itself is a simple system of centralized visualization. The basis of the original Panopticon was a circular prison system with a tower sitting in the middle that had a full, unobstructed view of all the prison cells. I can apply this idea to many situations in my life varying from computer use to my college classrooms. An instance, which stands out the most in my mind as being a panoptic environment, is my experiences in gaming casinos.
Religion, following gods word in hopes of making him happy in the end. In the 1300s people were very religious and had strong beliefs in god. When the plague hit you could not help but think that it was gods doing because all your religious beliefs pointed to it. If you sin you will be punished and in early English there was plenty of it. It is said that god puts people through a challenge because he is strengthening their sprit so if you lived in the early 1300s you would see this as god making you stronger. Once one finds his strong spirit all one must do is repent for their sins and they will be healed.
It cannot be argued that the Black Plague was detrimental to every aspect of Europe’s communities. It was a powerful epidemic that wiped out a third of the continent’s population. Out of the midst of all its terror, however, positive after effects presented themselves. Some of these effects included revolutions in the church and society, eventually leading to the separation of church and state. Feudalism was also challenged as peasants demanded wages and revolted. Along with social changes came technological innovations, new inventions, and an attention to hygiene and the beginning of modern medicine. The plague may have devastated Europe, but it also gave way to a new era.
The Black Death plagues had disastrous consequences for Europe in the 14th century. After the initial outbreak in Europe, 1347, it continued for around five years and then mysteriously disappeared. However it broke out again in the 1360s and every few decades thereafter till around 1700. The European epidemic was an outbreak of the bubonic plague, which began in Asia and spread across trade routes. When it reached Europe, a path of destruction began to emerge. Medieval society was tossed into disarray, economies were fractured, the face of culture and religion changed forever. However the plagues devastation was not all chaotic, there were benefits too, such as modern labour movements, improvements in medicine and a new outlook on life. Therefore in order to analyse the impact the Black Death had on societies in the 14th century, this essay will consider the social, economic, cultural and religious factors in order to reach an overall conclusion.
Foucault, Michel. “Panopticism.” Ways of Reading. Fifth ed. Ed. David Barholomae and Anthony Petrosky. Boston: Bedford/St. Martin’s, 1999, 312-342. Print.
What is solitary Confinement? Solitary Confinement is the practice of isolating people in closed cells for 22-24 hours a day, virtually free of human contact, for periods of time ranging from days to decades. Solitary confinement results primarily from an individual’s behavior while incarcerated, not from their sentence. Although you are isolated and free of human contact Solitary Confinement can promote and worsen mental health issues. When being locked up in a cell for 23 hours everyday you do not get the exercise and activity that regular prisoners will get. Many of the prisoners subjected to isolation have serious mental illness and the conditions of solitary confinement can exacerbate their symptoms or provoke recurrence. Therefore Solitary
Michel Foucault’s essay, “Panopticism”, links to the idea of “policing yourself” or many call it panopticon. The panopticon is a prison which is shaped like a circle with a watchtower in the middle. The main purpose of the panopticon was to monitor a large group of prisoners with only few guards in the key spot. From that key spot, whatever the prisoners do they can be monitored, and they would be constantly watched from the key spot inside the tower. The arrangement of panopticon is done in excellent manner that the tower’s wide windows, which opened to the outside and kept every cell in 360-degree view. The cells were designed so it makes impossible for the prisoners to glances towards the center. In short, none of the prisoners were able to see into the tower. The arrangement of cells guaranteed that the prisoner would be under constant surveillance. This is the beauty of the panopticon that anyone can glance at the cells from the tower but no prisoners can see the tower. The prisoners may feel like someone is watching, and know the he or she is powerless to escape its watch, but the same time, the guard in the tower may not be looking at the prisoners. Just because the prisoners think that someone is watching them, they will behave properly.