Flower Symbols In A Romance Of The Republic

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A Romance of the Republic, written by Lydia Maria Child, is an intriguing novel which reflects certain predominant 19th-century views about racism, patriarchy, and class status. One aspect of this story that is unique is the constant use of a flower motif, through which the reader is drawn into a Paradise that is fantastically created, an Eden that is not limited in its range of vision due to the wealth, class, nationality, and color of its individuals, but rather embraces the many hues and varieties of life that any beautiful and perfect garden must possess. Although one could argue that this utopia is never obtainable, Ms. Child successfully demonstrates that a society can be egalitarian, not constructed on class consciousness By allowing numerous characters to be raced as something they are legally not, the novel works to dispel the popular 19th-century belief that what you are assigned at birth must continue throughout your life. The flower motif used here further propagates the feeling of individuals having special beauty whether they are pure bred, prize-winning roses, or a hybrid of several mixes; all are equally beautiful when transplanted side-by-side in Paradise, as is the case with Rosa, Flora, and Tulee. The desire of the author to establish a society that mixes colors and culture is evidenced by Flora’s conversation that states, "They are a good-looking set, between you and I, though they are oddly mixed up. See Eulalia, with her great blue eyes, and her dark eyebrows and eyelashes. Rosen Blumen looks just like a handsome Italian girl. No one would think Lila Blumen was her sister with her German blue eyes, and that fine frizzle of curly light hair. Your great-grandmother gave her the flax, and I suppose mine did the frizzling" (432). All characters were genetically mixed into a beautiful blend that incorporated the best of all By allowing slaves to be the wealthiest of the aristocracy, the unquestioned norms of patriarchal society are broken. By having other slaves given their freedom while being able to live side-by-side, equally with their past owners, the notion of race being the foundation of society’s structure, and class the determiner of position in that edifice, is destroyed because all people can start at the bottom of the ladder and work for a higher goal. The appreciation of many cultures for the unique and various gifts they contribute to their spheres allows those individuals to branch out into other spheres and impact many new clusters of people. Just as Paradise is beautiful, so is equality. This leaves the reader with the logical progression of: 1) Flowers are beautiful: just as all people are beautiful; 2) Flowers are from many genuses and possess many hues: just as people are from many cultures and have many different colors; 3) People of many colors and cultures are beautiful. When all varieties of people are planted in the same garden and live in peaceful coexistence, they will develop their own accepting culture, which is nothing less than

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