Filters Through Which one Perceives the World
I believe that we perceive and therefore know. We perceive through
emotions, language and reason. These are also known as the ways of
knowing. Thus, it is appropriate to use the Woolman’s twelve ways of
knowing to talk about perception. Reality is what we see, hear, smell,
touch, taste and feel. It is what we observe around us using our
senses and feelings. However, how do we know that we are really seeing
reality and not our perception or something that our brain can accept
and process?
There are colors that our eyes cannot see for example ultra-violet and
infrared-red. These colors are invisible to the human eye therefore we
cannot see them. What we perceive is a clean Singapore. How do we
actually know that Singapore is not littered with invisible rubbish?
Of course, there are special devices that allow us to see these two
colors and prove that there is no such rubbish. However, you can never
be sure that there are no other colors invisible to our naked eyes.
The things that we have always believed to be true, because we have
‘seen’ it with our own eyes may actually be non-existent so can we
trust our eyes?
Is what we see real? ‘My desk is in the study room’. This statement’s
so called ‘proof’ is based on ‘unproven’ premises and therefore
nothing is true and reality is not real. This is skepticism. When can
we be sure? We can only be sure when we begin with the simplest, most
basic premises which is certainly impossible to doubt. This can be
summed up into these three lines ‘what we see is not real’, ‘you
cannot be sure whether you are dreaming or not’, ‘there is only thing
that you can be certain of and that is your consciousness of your own
existence’. Xenophanes once said that we can always learn more than we
know, but we can never be sure that we have reached any final truth.
Thus is seeing really believing or believing is really seeing?
The first framework that would be beneficial when working with this population is the Dual Perspective Framework. The Dual Perspective Framework is a model that charges the social worker with assessing and understanding the client’s world. While doing so, one must take into account the client’s relationship to not only their immediate family and community, but also to the larger societal system while considering and comparing values, attitudes, and behaviors (Prigoff, 2003, p. 80). Another way to explain the Dual Perspective was presented by Dr. Nimmagadda as part of the diversity section of this course (2015). The contrasting views are also known as the “Nurturing Environment” versus the “Sustaining Environment.” The “Nurturing Environment” can be identified as the individual’s family or immediate extended family, while the “Sustaining Environment” can be identified as how an individual feels other’s view them in the social environment (Nimmagadda, 2015). An individual can evolve and change according to their experiences and interactions in both environments.
The relation of consciousness to the material world is puzzle, which has its origin in dualism, a philosophy of mind which posits their fundamental separation. Dualism, in turn, has its roots in folk wisdom. The belief that humans are more than bodies and that there is something in human nature that survives bodily death has its origins in prehistory; it becomes explicit in the mythology of Ancient Egypt and Assyria and was formulated into a philosophical position in the Platonic thought of Ancient Greece. But the contemporary view that the interaction of consciousness with matter poses a problem which may be beyond scientific understanding can be traced to a clearer formulation of dualism proposed by Descartes.
It is also important to realize that our mind doubts things because it knows its own limits. Thus since we know nothing to be certain it is important to use softening phrases such as “perhaps, somewhat, some, they say, I think, and so on (356)”. Montaigne was constantly amazed at how much knowledge we claimed to be sure of.
Eyes are the ‘organ of sight or vision; the visual sense; the sense of seeing’ (Biology-Online). The eye is an organ that detects light and sends signals along the optic nerve to the brain. The eye allows for light recognition and the ability to differentiate between colors, and light and dark. The eye is approximately 2.54 cm wide, 2.54 cm deep and 2.2 cm tall. The human eye has around 200-degree viewing angle and can see and detect more than 10 million colors and shades. This essay is going to look at ways of seeing. The possible problems with eyesight, and eyes of various kinds. It is one of the most rare problems today that is affecting people, all over the world. Around the world an estimate of 4 in 10 people have perfect vision/sight (BBC). The population of the world right now
Thus, after everything has been most carefully weighed, it must finally be established that "I am, I exist" is necessarily true every time I put it forward or conceive it in my mind.
that it is because of the gods that things are as they seem to be. "Do you
My task in establishing a worldview seemed daunting until reviewing, “I believe God is the source of all truth”(Hindson and Towns). This inspired me to not worry and focus on God’s message to me. In studying and researching I discovered Romans is the New Testament’s most important book. The importance of Romans is summarized best by Martin Luther, “This Epistle is really the chief part of the New Testament and the very purest Gospel, and is worthy not only that every Christian should know it word for word, by heart, buy occupy himself with it every day, as the daily bread of the soul”(Luther).
Gestalt psychology was founded by German thinkers Max Wertheimer, Wolfgang Kohler and Kurt Koffka. They mainly focused on how people interpret the world around them. The Gestalt perspective formed partially as a response to the structuralism of Wilhelm Wundt, who focused on breaking down mental events and experiences to the smallest elements. Structuralists had failed in explaining the concept of ‘apparent motion’ and ‘illusory contours’.
Our five senses –sight, hearing, smell, taste and touch help the ways in which we perceive the world around us. And while they seem to work independently at time they can effect each other and the way we comprehend something. Seeing something pretty, touching something soft, eating something cold and smelling something rotten are the sense we use to connect with the world around us and will all effect how we move forward in that situation. When you look at the top picture say the color of the word not the word itself. It is harder than it seems and takes a little practice to do it efficiently. It is because we see the spelling we were taught not the color it was written in. It is hard to process it the other way, but not impossible. Take the bottom picture for another example is this a
In the world of science there are many discoveries. “A discovery is like falling in love and reaching the top of a mountain after a hard climb all in one, an ecstasy not induced by drugs but by the revelation of a face of nature … and that often turns out to be more subtle and wonderful than anyone had imagined.” (Ferdinand Puretz). Most people in the world we live in lack to notice and or appreciate the gift of sight in life. By not cherishing the gift of sight and using it properly, many discoveries are left unfound. In the writing piece, Seeing, Annie Dillard speaks of nature and the small things that we all are unconsciously blind to and not appreciative of. Seeing explores the idea of what it means to truly see things in this world. Annie Dillard’s main point is that we should view the world with less of a meddling eye, so that we are able to capture things that would otherwise go unnoticed. There’s a science to how we view things in nature. Dillard attempts to persuade her reader to adopt to her way of seeing, which is more artificial rather than natural.
The point of view in the story “The Far and Near” by Thomas Wolfe heavily influences every portion of the story. The use of a third person limited perspective of the conductor greatly influences the theme of the story, as well as major details that affect the story, like the conductor’s hope, curiosity, and alienation. Third Person Limited gives us the perspective of someone who is not involved in the scenario, usually a narrator, but with a view into the thoughts of one specific character. That character is the conductor, and it gives the reader a functional view of all the conductor has gone through, and understanding of his thoughts and opinions on certain topics, mainly the women waving. The understanding of the story by the reader is perceived much better when they are able to place themselves into a character with something they can relate to though details, and this story does just that.
Thus, after everything has been most carefully weighed, it must finally be established that "I am, I exist" is necessarily true every time I put it forward or conceive it in my mind.
Worldview is how you view the world around you and your place in it. Obviously a worldview is shaped and expanded over the course of a lifetime by many different influences. It is important to really examine your worldview and support it using many viewpoints. This paper will be made up of three parts all incorporating my worldview. In the first part I will explain my worldview in detail. In the second part I will be comparing my worldview to another. Finally, in the third part I will use my worldview to support my stance on an ethical dilemma of abortion.
Moritz Schlick believed the all important attempts at establishing a theory of knowledge grow out of the doubt of the certainty of human knowledge. This problem originates in the wish for absolute certainty. A very important idea is the concept of "protocol statements", which are "...statements which express the facts with absolute simplicity, without any moulding, alteration, or addition, in whose elaboration every science consists, and which precede all knowing, every judgment regarding the world." (1) It makes no sense to speak of uncertain facts, only assertions and our knowledge can be uncertain. If we succeed therefore in expressing the raw facts in protocol statements without any contamination, these appear to be the absolutely indubitable starting points of all knowledge. They are again abandoned, but they constitute a firm basis "...to which all our cognitions owe whatever validity they may possess." (2) Math is stated indirectly into protocol statements which are resolved into definite protocol statements which one could formulate exactly, in principle, but with tremendous effort. Knowledge in life and science in some sense begins with confirmation of facts, and the protocol statements stand at the beginning of science. In the event that protocol statements would be distinguished by definite logical properties, structure, position in the system of science, and one would be confronted with the task of actually specifying these properties. We fin...
Visual perception and visual sensation are both interactive processes, although there is a significant difference between the two processes. Sensation is defined as the stimulation of sense organs Visual sensation is a physiological process which means that it is the same for everyone. We absorb energy such as electro magnetic energy (light) or sound waves by sensory organs such as eyes. This energy is then transduced into electro chemical energy by the cones and rods (receptor cells) in the retina. There are four main stages of sensation. Sensation involves detection of stimuli incoming from the surrounding world, registering of the stimulus by the receptor cells, transduction or changing of the stimulus energy to an electric nerve impulse, and then finally the transmission of that electrical impulse into the brain. Our brain then perceives what the information is. Hence perception is defined as the selection, organisation and interpretation of that sensory input.