Feminism In The White Heron

The female perspective has often times been muted and ignored whether it be through writing, the arts or mainstream society. Sarah Orne Jewett was able to capture both the female and male roles through her story “The White Heron”. Her ability to demonstrate the expectations of both parties and the internal conflict that one character faces, allows the audience to sympathize with certain characters within the story. Jewett uses this piece to enlighten those around her into understanding the issue that was present during this time period, the extinction of the White Heron. This short story contains a minimal amount of characters which gave the author the freedom to expand on the surroundings, in turn allowing the audience to imagine the setting

Mrs. Tilly clearly explains this by saying “There ain’t a foot o’ ground she don’t know er way over, and the wild creaturs counts her one o’ themselves” (Jewett 75). Her oneness with nature allowed those around her to take comfort in her as if she was one of the creatures that resided within the trunks or swamp around her. Mrs. Tilly and the ornithologist seem to recognize that there is hardly no distinction between Sylvia and the natural world. Sylvia is seen as innocent, childlike and easily swayed in the eyes of Mrs. Tilly and the young man; however, she is brave in the presence of nature. “There was the huge tree asleep yet in the paling moonlight, and small and silly Sylvia began with utmost bravery to mount to the top of it…” (Jewett 77). Her natural inclination for the innocence of nature allows her to defy the fear or perhaps control that man seems to have towards nature. Instead Sylvia does not see herself as controlling those around her but to become a part of a group as she did not belong to the growing industrial world. Elizabeth Ammons perfectly describes Jewett’s story in the following excerpt from her article:
“Perhaps the most obvious meaning of "’A White Heron’" comes from the female creation, or re-creation, myth Jewett offers. The story presents a little girl whose world is entirely female. No brother, father, uncle, or grandfather lives in it; the men have feuded and left or died. Only she and her grandmother inhabit the rural paradise to which the child was removed after spending the first eight years of her life in a noisy manmade mill-town…In the country with her grandmother she is safe. Named Sylvia (Latin for "woods")” (Ammons