C.S. Lewis once said “a proud man is always looking down on things and people: and, of course, as long as you are looking down you cannot see something that is above you.” In Christopher Marlowe's most famous play, Doctor Faustus, he explores how power and greed corrupts a person through Faustus. Faustus is an intelligent and proud scholar who has studied all the Noble Sciences which begin with logic, then medicine, then law, and conclude with the highest of them all, divinity. However, even after reaching the peak of his studies, Faustus thirsts for further knowledge and power and turns to magic, believing it will turn him into "a mighty god" (I.i.59). After signing a deal with Lucifer and receiving limitless power, he is sapped of his ambition and thirst for knowledge. He continues to misuse these powers for petty reasons and, in the process, distances himself from God, Heaven, and therefore, the knowledge he desperately desired, transforming him "from a great, prideful scholar into a...mediocre magician." (SparkNotes.com, par. 7) Marlowe presents Faustus as a greedy, proud, and wealthy man whose character flaws, along with many other factors, quickly begin his descent into mediocrity until he finally realizes his mistakes and wrongdoings and attempts to repent, but to no avail. Although many critics believe that Faustus is not a tragic hero, he is a character that perfectly fits Aristotle's definition of a tragic hero. Aristotle defines a tragic hero as a man of exceptional quality and greatness of noble birth whose tragic flaw leads to his own downfall. In addition, the hero's downfall must result in increased self-knowledge and self-awareness. Faustus, being a doctor who has studied logic, medicine, law, and divinity, is cle... ... middle of paper ... ...onsibility and, although too late, returns to his former self. Faustus fills the role of the tragic hero that Marlowe created for him perfectly and that is easily seen through Aristotle's definition of a tragic hero and the play itself. Works Cited Larson, John. "'Doctor Faustus' - Selling His Soul to Make a Point." Luminarium: Anthology of English Literature. Anniina Jokinen, 10 Feb. 2003. Web. 6 Jan. 2014 Marlowe, Christopher, and Sylvan Barnet. "G.L. Hunter: Five-Act Structure." Doctor Faustus. 2. Pr ed. New York: New American Library, 1969. 162. Print. "Quotes About Pride." (511 quotes). N.p., n.d. Web. 14 Jan. 2014. "Doctor Faustus: Themes, Motifs, and Symbols." SparkNotes. B&N, n.d. Web. 6 Jan. 2014.
Oedipus fits Aristotle's definition of the tragic flaw and protagonist almost flawlessly. Aristotle described the protagonist as "someone regarded as extraordinary rather than typical..."(1117). Oedipus freed Thebes from the Sphinx by solving her riddle-- something nobody else had been able to do. The priest in the first scene of Act I calls Oedipus "...our greatest power" (1121) and describes him as rated first among men.
Aristotle once said, “A man cannot become a hero until he can see the root of his downfall.” According to Aristotle, the characteristic of a tragic hero is a man of noble stature and occupies a high status position. There should be a fatal flaw that eventually leads to his downfall, the tragedy is usually raised by its character’s fatal flaw and the audience must feel pity or fear for this character. While there is less pity or fear for Macbeth, Macbeth still is a character who portrays a tragic hero through his nobility, high status position, his hamartia, and error in judgment.
Sakespear's The Tragedy of Julius Caesar holds two possible candidates for a tragic hero, however Brutus fits the persona best. The true definition of a tragic hero, as found by Aristotle, is a character who falls from a high standing to a low standing. They suffer enourmous loss, but are eventually enlightened of their own flaw or flaws. Initially the play begins with Caesar returning to Rome from defeating Pompey. Meanwhile, the first seeds of conspiracy are begining to take root. Although Brutus ignores Cassius's chiding to join the conspirators his tragic flaw of being easily molded and persuaded lead him to fall prey and join. As time progresses Brutus makes many grievous errors, and his flawed logic leads him to become bereft of all he once held dear. In the end, preceding his death, Brutus grasps the fact that he has no one to blame for his loss but himself; thus the enlightenment. All of these characteristics classify Brutus as the tragic hero of this play.
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
The tragic hero is defined by Aristotle as "a great man who is neither a paragon of virtue and justice nor undergoes the change to misfortune through any real badness or wickedness but because of some mistake” (Aristotle n. pag.). There are a few principles that Aristotle believes to form a tragic hero: the protagonist should be a person of power and nobility, who makes a major error in judgment and eventually comes to realization of his or her actions (Aristotle n. pag.). In Arthur Millers’ play, Death of a Salesman, he has twisted Aristotle’s belief of a tragic hero, and has created his own. Although Miller has twisted Aristotle’s belief, Sophocles’ play, Oedipus Rex, has a tragic hero (Oedipus) that follows the flaws, dignity, and acknowledgment of the truth that Aristotle believes in to make a tragic hero. It is essential for them to recognize their position and role in the play. Due to the fact that Willy Loman and Oedipus experience tragic flaws throughout their respected plays, they both have nobility, and they both realize the fact (anagnorisis) that they made an error in their life (hamartia). Through their fatal mis-steps, their pride and ego, predominately affect their familial lives, which in turn causes them to realize the truth that they are tragic heroes.
In his classic work "Poetics" Aristotle provided a model of the tragic hero. According to Aristotle, the tragic hero is more admirable than the average person. This results in the tragic hero being admired by the audience. For the audience to accept a tragic ending as just, it is crucial that the tragic hero be responsible for their undoing. At the same time though, they must remain admired and respected. This is achieved by the tragic hero having a fatal flaw that leads to their undoing. One of literature's examples of the tragic hero is Achilles from Homer's The Iliad. However, Achilles is different from the classic tragic hero in one major way - his story does not end tragically. Unlike the usual tragic hero, Achilles is able to change, reverse his downfall, and actually prove himself as a true hero.
Doctor Faustus is a doctor of theology that wants no limits on what he can know or see or do so he sells his soul to the devil to gain these desires. While reading or observing Marlowe's fascinating play the reader or observer should apply the "New Historicism Approach," and take in to consideration Marlowe's and the 1590s society's beliefs, habits of thought, and biases about various concepts of obtaining the "forbidden knowledge". Like the people of the 1590s, Doctor Faustus searches for the "forbidden knowledge", begins to deny God during his quest for greater knowledge, and gains nothing from his vain activities throughout his lifetime. After these listed characteristics have been established one can begin to visualize the relationship between Marlowe's, Doctor Faustus and the beliefs and thoughts of the people of the 1590s.
Bevington, David M; Rasmussen, Eric. “Doctor Faustus A- and B- texts (1604, 1616): Christopher Marlowe and his collaborator and revisers.” Manchester, England: Manchester University Press. (1962). Academic Search Complete. Web. 5 Dec. 2013 (Bevington)
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
Marlowe, Christopher. The Tragedy of Doctor Faustus. Ed. Louis B. Wright. New York: Washington Square Press, 1959.
The Tragic History of Doctor Faustus is Marlowe's misreading of the drama of the morality tradition, the Faust legend, and, ironically, his own Tamburlaine plays. In the development of the character of Doctor Faustus, we find one of the supreme artistic achievements of English dramatic literature, a milestone of artistic creativity and originality. The force of Marlowe's dramatic poetry resonates with lyrical intensity in its dialectic between world and will. Not only is Faustus the first true dramatic character of any psychological, moral, and philosophical depth in English literature of the modern period, but in his creation of this unique character we see Marlowe on the verge of Shakespearean characterization, that supreme artistic achievement that Harold Bloom calls the invention of the human personality.
We’ve discussed in class the qualities of a “tragic hero”. Illustrate that either Oedipus or Creon satisfies the requirements to meet the definition.
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.
Dr Faustus is a short play written by Christopher Marlowe. The play is a masterful insight into the paradoxical soul of mankind and its ironically self inflicted corruption. The play could be classified as a theological allegory. It can be assumed that the play specifically speaks to the religious motivations of the time, but can be adapted to the present as well. Marlowe portrays Faustus’ ambition as dangerous; it was the cause of his demise. Perhaps Marlowe used the theme of over-ambition as a warning to the audience, who would be likely to be wary of ambition - it was looked down on as a negative personality trait in Christian England (Calvinism) (Munteanu, Class notes). An on going theme within the story is the corruption of a soul which is played out through the use of religious beliefs. Specifically, the use of the seven deadly sins is a precursor to man kinds self inflicted death. Marlowe uses sin, redemption and damnation to get his point across to the audience. The sins that Marlowe specifically uses are those of: pride, covetousness, wrath, envy, gluttony, sloth and lechery. Theses sins are colourfully displayed through the character traits of Dr Faustus. In the process we view them and can adapt them to our own lives and how they are all parts to the corruption of our souls.
“Marlowe’s biographers often portray him as a dangerously over–ambitious individual. Explore ways this aspect of Marlowe’s personality is reflected in ‘Dr. Faustus.’ ”