There are more Latinos in America than any other ethnic groups (Piar/Stone, xiii). As we experience in our daily lives, there are Latino people most of the places we go to. The major Latino groups in the United States are respectively from Mexico, Puerto Rico, and Cuba (Piar/Stone, xiii). Their main religion is Roman Catholicism (Piar/Stone, xiii). Latinos in our today’s community are not seen as white, and still do look like an outsider in America because most of them are new generation immigrants who seek an opportunity to improve their life style. The site visit of the Saint Finbar Catholic Church reflected the theme of the symbol of Virgin Mary and Popular Religiosity introduced in the essays “Theological Significance,” “India,” and “Mestizaje as a Locus of Theological Reflection (1983),” written by Jeanette Rodriguez, Richard Rodriguez, and Virgilio Elizondo, in the Piar/Stone volumes.
In the essay, “Guadalupe: Symbol of God’s Unconditional Love,” Jeanette Rodriguez states, “The image of Our Lady of Guadalupe in the churches must be accessible and within reach, so that devotees may touch it or rub their hands across the frame or touch the candles before the picture” (Piar/Stone, 42). In the front of the Saint Finbar Church, there was the statue of the Virgin Marry under the shades of the garden. The statue was very interesting since it represented the Latino’s symbol of belief, the representation of the “God’s unconditional love” (Piar/Stone, 42). There were a lot of fresh beautiful flowers and religious candles with the picture of the Virgin Mary printed on them located in front of the statue, which represented Latinos’ traditional beliefs; the beliefs that flowers are the symbols of Virgin Mary. Based on the article, “The Virgin Mary,” in the Piar/Stone volumes, “Up to within recent years, it was the custom in every home to adorn with flowers of the field and
Islas, Arturo. From Migrant Souls. American Mosaic: Multicultural Readings in Context. Eds. Gabriele Rico, Barbara Roche and Sandra Mano. Boston: Houghton Mifflin Co. 1995. 483-491.
The central focus on the table, in the painting, is what it appears to look like a book of Sor Juana. Sor Juana Inés de la Cruz, is a huge Mexican, feminist icon. During the seventeenth century, while the Spanish still occupied mexican territory, The catholic church had a significant amount of power. Sor Juana challenged the church by being a controversial figure at the time by her being a well-educated woman, nun, and poet/writer, during a time where men were
I found the photography piece “From the Road to Tepeyac,” by Alinka Echeverria intriguing. This photography piece was a man kneeling down with a sculpture tied to his back. The woman in the statue had a green flag with multiple stars draped around her. This woman appeared to be the Virgin Mary. Underneath the Virgin Mary was an angel with green, white and red wings. The colors on the flag around the Virgin Mary and the angel’s wings represent Mexico. Also, the stars on the flag present the repetition constructed in this photography piece. There is no physical line for the foreground; however, this piece directs the eye from one point to another by implication. When I first saw this photography piece, I questioned why the statue of the Virgin Mary and an angel were on the man’s back. I realized the Virgin Mary and ...
Though Cuba is where the celebration of La Virgen de la Caridad del Cobre originated, each year, her statue, which was smuggled out of Cuba in 1961, is ferried by boat to Miami Marine Stadium. The reason for smuggling the statue, a scant two years after Fidel's revolution, was because the Catholic religion was not allowed to be openly practiced within Cuba. In recent years, a mass has been celebrated to honor La Virgen at the Hialeah racetrack. Taking all these South Florida celebrations into account, one could say that the Virgin plays an important role in the lives of many Cuban men and women who make the journey from Cuba to the free shores of the Florida coastline. They rely on her for protection and guidance while journeying across the Caribbean Sea.
Our lady of Guadalupe is the most venerated and respected by the Catholics. The appearance of the Virgin caused a great commotion in the Catholic Church. Ever since the Virgin's first appearance, Catholics have respected and acquired so much faith to the Virgin. The lady of Guadalupe has so many faithful followers that believe in her without any hesitation because of the miracles that she has made for the people that were once suffering and were miraculously helped by her. Because of the help that she has provided for those who were suffering people never forget her and they celebrate the day of her appearance every year by doing parties in her honor. The Lady of Guadalupe’s appearance certainly changed the belief of Catholics and, I believe
The Latino Generation: Voices of the New America is a book written by Mario T. Garcia. This book tells the individual life stories of individual Latino Americans all attending the same class at University of California, Santa Barbra. The book discloses stories and events told by 13 students each who narrate from first person and give us a brief description of their life. The book is composed of 13 sections with an additional introduction and conclusion (Garcia, Kindle). Within this reflection I will describe the key points within this book and compare the stories within this book not only to each other, but also to additional stories of Latino Americans and how Garcia’s book rids the general public of misconception of Latinos.
Bartolomé de Las Casas presents, for its time, an astounding claim human equality before God. Defending the native people of the New World from the violence executed by Spain and the claims to authority given voice by Juan Ginés de Sepúlveda, Las Casas provides a precocious assertion of human rights and the limits on civil and church authority. In this paper I will argue that Las Casas makes a nuanced assessment of civil government, to which he gives a vital but limited authority. I further propose that Las Casas, even while holding to the traditional and scriptural authority of the church, ascribes a similarly circumscribed earthly authority. The effect of these positions is to afford to non-Christians rationality and the freedom of self-government. My assessment of Las Casas’ thought will begin with Las Casas’ view of civil authority and then move to his description of the church’s role in the world. I shall then turn to his defense of the rationality and freedom of the indigenous Americans.
Delgado, Richard and Stefancic Jean. “The Shape of the Latino Group: Who Are We and What
As a traditional, collectivistic cultural group, the Latino population is believed to adhere deeply to the value of familismo. (Arditti, 2006; Calzada, 2014). Familism is an emphasis on the importance of the family unit over values of autonomy and individualism”. (Santistaben, 2012). Family is considered to be the top priority in the Latino culture. Comparatively, at times, this isn’t true of our busy, work devoted western culture. In western culture we think of our family in a nuclear sense made up of a: mom, dad, and siblings. Conversely, Hispanic culture focuses on the whole extended family including aunts, uncles, grandparent, and cousins. Their culture believes having close connections with the entire extended family benefits the development of their children. The entire family helps the child by giving them differing levels of social and emotional support. (American Home Resolutions,
Religion holds a powerful position in the lives of Latinos. It provides a built in censor of right and wrong in the form of extreme guilt (Aranda 150). The chapter "A Rice Sandwich" divulges the way guilt is established. Here Esperanza wants to eat at the canteen for lunch, but the nuns just insult her, and this makes her cry. She says they were "...pointing to a row of three ugly flats, the one the raggedy men are ashamed to go into. Yes...though I knew that wasn't my house" (Cisneros 45). The fact that her victimizers were nuns made her even more embarrassed about where she lived than she already was.
side of a border town made Smeltertown residents American, Perales looks at how they also never left their Mexican culture and customs behind. The San Jose’ de Cristo Rey Catholic parish served as a place for Esmeltianos to reimagine what it meant to be racially and culturally Mexican in an American border town. The Catholic chapel on the hill became the locus of what it meant to Mexican in a border town. Through their sense of community and the Catholic parish, Esmeltianos retained many aspects of their Mexican culture: Spanish language, Mexican patriotism, Catholicism. “Blending elements of national and ethnic pride, shared language, and a common experience with Catholicism provided a foundation on which Esmeltianos reconfigured what it meant to be Mexican in a U.S.
Explanation- This article gives examples of how indigenous people used to live before the colonization of Christopher Columbus. After the appearance of Christopher Columbus in Mexico different ethnic groups were distributed amongst different states along with their different languages. In the state of Oaxaca there around sixteen different ethnic groups which the Mixtecs and the Zapotecs are the two main ethnos who have continued to expand amongst the territory. During the Spanish conquest the Mixtec and the Zapotecs’ religion was mostly based on belief in the vital force that animated all living things, meaning that they worshiped the land and the creator. Throughout this day there are still indigenous people who believe and practice their ideology, and the “modernized” are set to practice Catholicism.
The Sanchez Family is a large family that emigrated to the United States of America from Mexico. The family is deeply rooted in the Catholic faith and retains their Mexican culture. The family members that this case analysis will focus on are Hector Sanchez and his daughter, Gloria Sanchez. This analysis will provide a review of the family members and how each lens and theory is related to the family member and their presenting concerns.
Latino/a Americans are also one of the fastest growing ethnic minority groups according to the United States Census Bureau (date). When looking into the Latino/a American culture, the most important values leisure time, activities, the Catholic church, and family relationships (Saracho & Spodek, 2005). Andres-Hyman, Ortiz, Anez, Paris, and Davidson (2006) state Latino/a Americans, like Asian Americans and African Americans, value collectivism, interdependence, and cooperation. Religion is also extremely important to the family and plays a huge role in daily life. Some families believe being socially well-educated is more important than being academically well-educated, and if an individual knows how to behave properly in a social setting, they will honor their family in the eyes of the community (Saracho & Spodek, 2005, p. 212). Latino/as rely on their family, community, traditional healers, and/or church for help during a health crisis, and value marianismo, which refers to traits in women including moral nurturing and self-sacrifice (American Psychiatric Association [APA], 2014); the male counterpart, machismo refers to the belief that men should be strong and provide for their families (Andres-Hymean et al., 2006). Andres-Hyman et al. talk about the three major cultural constructs worth noting in the Latino American culture. The first construct is dignidad y respeto, which means dignity and respect. Familismo means family values and emphasizes family relationships and family loyalty. Lastly, personalismo refers to relating to one another on a personal level instead of a formal or institutional level. Latino/a culture also values building interpersonal relationships, and if one is unable to interact with others due to a...
“A great sign appeared in the sky, a woman clothed with the Sun, with the Moon under her feet… She was with Child…” from Chapter 12 of the Book of Revelation. With Pope Francis’ current ongoing visit to Mexico, the most anticipated event was his visit to Mexico’s national shrine to Mary, mother of Jesus. The shrine, known as the Basilica of Our Lady of Guadalupe, houses the original cloak of Juan Diego with Mary’s image, as she appeared to him in 1531. On Mary’s fourth apparition, she asked him, “No estoy yo aqui, que soy tu madre?” Translated into, “Am I not here, I who am your mother?” This phrase is inscribed over the main entrance of the Basilica and is widely used in Mexico, especially by my mother.