This urgent, inherent need and his own realization that it has been belied by his own actions and sin, or abused through self-delusion, has been the source of his nihilism. Now, his despair having ostensibly abated, John can finally realize this desire, through redemption. This desire is spurred into a process of active realization by Elizabeth’s avowal of regarding herself partly responsible for his sin, her being a “cold wife” being enough “to prompt lechery”, and therefore subsequent relief over and potential peaceful acceptance of his guilt, John follows Elizabeth “releasing” advice to be the judge of himself and make a decision accordingly. “There be no higher judge under Heaven than John Proctor is” she points to him. John’s desire to believe in his worth and goodness are even more reinforced when he adamantly refuses to confess that he has seen Rebecca Nurse and her sister with the Devil, which would “blacken” their names (“I have no tongue for it” he cries out “with hatred” to Judge Danforth when essentially solicited to “spoil” his friends’ “names”). …show more content…
While Miller allows for the possibility of self-deception again, on John’s part, owing to his inner desire and pride, it is implied, although it is not articulated by him, that John is finally able to accept his nature, his true identity, the fact has sinned, has quailed, has been self-absorbed leading to calamitous consequences, but has also attempted to sacrifice his good name, despite it being unavailing (when he confessed his adultery in court but was not ultimately given credence), and has been adamant on not befouling his friends’ names. In short, he possibly accepts his being a mixture of good and evil, for lack of more nuanced
In conclusion, the theme on how hysteria can occur and corrupt the entire community is displayed in The Crucible. Miller depicts how people can become hysterical over nonsensical things and that hysteria can ruin many people's lives. The reader should understand this theme to be aware of how much we can get swept up in hysteria. Without this hysteria a teenage girl had no power until she cried out witchcraft, a man was not able to act on his revenge until accusing someone else. Fear caused the townsfolk to believe the crazy accusations that someone could actually be a witch. All they were hearing was lie after lie. It’s sad how they actually could believe them. Make you think twice when you hear of a rumor, doesn’t
When the play sets in to action, John has had a past affair with his servant Abigail Williams. His wife, Elizabeth Proctor is very forgiving of his sin, but John has his mind set that he will not confess to anyone else, in fear of ruining his good name, and reputation. The affair between John and Abigail caused the start of chaotic witchery and accusation. After the affair, Abigail became horribly jealous of Elizabeth Proctor. Proctor realizes there is only one way to stop all the witch hysteria in Salem, and that would be to confess his sin of adultery. Although he knows he should, he continues to be determined not to confess. Also in the beginning Reverend Paris is new to town, and John insist continually that he is only speaking of hell, and hardly ever of God, as Proctor goes on to say to Parris, "Can you speak one minute without we land in Hell again? I am sick of Hell!" (Miller 30). In the drama, Mary Warren places a needle in a poppet she gave to Elizabeth; John firmly demands that Mary Warren tell the courts that she really put the needle in the poppet that day. Proctor says to her, "You're coming to the court with me, Mary. You will tell it in the court." (Miller 80). Furthermore, at the end of the play Proctor is persistent by saying that no matter what anyone says to convince him differently, he would rather die an honest man and save his name. John Proctor took pride in his thoughts, feelings, values, and his name. It took persistency to make his intent clear to others.
John Proctor: “God in heaven, what is John Proctor, what is John Proctor”. John is a man of strong moral beliefs, concerned only for the safety of his family and personal welfare. He cares of nothing for the beliefs of any of the other people in the town and what his supervisor which is the Reverend, thinks either. After trying to avoid involvement in the witch trials he is later prosecuted for witchery and sentenced to hang. John trys to avoid any involvement in the Salem witch trials. His reason for doing so is to protect his image because he is afraid he will be committed of adultery with Abigail Williams. Following these events he trys to save everyone’s lives by admitting to this horrible offense adultery and ends up losing the trial along with his life. He did have a chance to live but instead of signing away his name and his soul to keep his life, he wanted to die honorably with his friends not without a name, a soul, and with guilt. “John Proctors decision to die is reasonable and believable”. Reverend Parris, the Salem minister and Proctors immediate supervisor, which says “ there is either obedience or the church will burn like hell is burning.” “The church in theocratic Salem is identical with the state and the community and will surely crumble if unquestioning obedience falters in the least.” Proctor, on the other hand, “has come to regard his self as a king of fraud,” as long as he remains obedient to an authority which he cannot respect.
This creates tension in the home between John and Elizabeth Proctor. “You were alone with her?” Elizabeth says, John responds “for a moment alone aye” “why then it is not what you told me”.(222) This angers John because he is floating in his guilt for being unfaithful to his wife. Its builds a strain on their marriage and keep the couple in a cold house. Proctor has been faith full to his religion, only attending church only once a month. These actions put more reason for people to suspect that john is participating in witchcraft. “I am no good man. Nothing's spoiled by giving them this lie that were not rotten long before.”(239) John is selfish by going with the lie saying, he participated in witchcraft than to confess and say he didn’t to be with his wife and his unborn child. John lived in a lie and he Salem government took his life from
Throughout the past centuries, the concept of instinctive morality has been debated back and forth. One philosophy with a strong viewpoint on this subject is Puritanism, because they believe that since the beginning of the world, people have been born sinners. Puritans felt that Adam and Eve’s temptation by Satan had cursed all of humanity to be born evil. A few decades later, Deists shifted their ideas away from religion and believed that every person could choose whether they were good or bad. Then, Transcendental ideas began the thought that humans were born innately good, and that God and Satan had nothing to do with people’s morality. Throughout the major literary philosophies in the United States, one can see how the innate character of a human progresses from being evil to being innately good.
Abigail Williams in the play The Crucible shows many signs of Narcissism also known as Narcissistic Personality Disorder throughout the play. “Narcissistic Personality Disorder is estimated at a 1% of the general population and 2% to 16% in clinical populations.” (Groopman) Narcissism plays a small part in the world but has a strong effect on the people who are in that 1% that have this disorder. “People with Narcissistic Personality Disorder demonstrate an apparently paradoxical combination of self-centeredness and worthlessness.” (Groopman)
...ecause it would be a lie to claim that he has never lied. Elizabeth says that she has her own sins, and only a bad wife would want lechery. Finally Proctor decides that he will confess himself, and then he asks if what he does is even evil. When Proctor agrees to save himself by admitting to witchcraft, Danforth demands a written confession and says that he must prove the purity of his soul to others, so he demands that Proctor accuse others. Hale says that it is good enough for Proctor to confess to God, but Danforth still wants a written statement. Proctor refuses, because he wants to keep his name good for the respect of his children. Danforth refuses to accept his confession, and orders that he be lynched. Hale begs Elizabeth to plead with Proctor to sign a confess, but Elizabeth claims that Proctor now has his goodness, and nobody should take it away from him.
John Proctor is guilty of both spoken lies and lies conveyed from his actions. John Proctor has to deal with the decision to stay true to himself and not let his frustration condemn him to falsify the truth. Accused of conjuring with the devil among many other innocent Puritans in the town, John has to face making the right decision to either be hanged and keep his soul pure or lie to save his life and oblige to the magistrates that he did indeed conjure with devil. The tendency to want to keep your life is within any human being on this Earth, however John is faced with the decision of saving his life or faulting his already remorseful heart by lying. As John Proctor makes the decision to lie and keep his life, he begins to doubt how others will now think of him knowing he conjured with the devil. When asked to sign his name on paper for the entire town to see he refuses and exclaims, “Because it is my name! Because I cannot have another in my life! Because I lie and sign myself to lies…” (143) While John passionately speaks this, his immense frustration is finally released and shows his desire to stay true to himself and others in the town. Refusing to sign the paper conveys the lie he initially told and the truth he sought for once realizing the guilt and remorse he would have for the rest of his life. John Proctor’s feeling of frustration
When Proctor is put on trial, Danforth brings in Elizabeth to questions about the affair. Elizabeth must feel her heart racing because his life is in her hands. The words that came out of Elizabeth’s mouth is taken seriously. When Danfourth questions Elizabeth he says “Look at me! To your own knowledge, has John Proctor even committed the crime of lechery?”(Miller 105). Elizabeth answers faintly and says “No, sir”(Miller 105). At that moment, things went terribly wrong. Elizabeth tries to protect Proctor’s name, so she does not tell the truth. Little does she know, Proctor confesses beforehand. Obviously, she does this because no matter what, she still loves him. After the trial, Elizabeth talks to John about the situation. When Elizabeth soothes John about the situation, she says “John, it come to naught that I should forgive you, if you’ll not forgive yourself” (Miller 126). Elizabeth’s forgiveness makes John want to keep lying. If he knows she is okay with it, he will deny it to others. Her opinion is so important to him because he wants the best for her. Although, he decides to confess. This proves Elizabeth does not want him to die. Finally , after everything Proctor has been through, she lies to the court, so they do not hang him. This proves Elizabeth is a loyal
By sleeping with Abigail Williams he had completely lost his honor and all hope for a reputable reputation, but towards the end of the story, John begins to realize his sins and the mess that has been made by one foolish act. John slowly beings to attempt redemption to his prestige. In the final act of this performance, John has a choice to make; save his own life by signing a confession to witchcraft, or be sentenced to hang if he did not. At first he began to lie, signing the false confession, then he snatched it back, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows my how black my sins are! It is enough!” John does not want his name and his false confession hanging in public for all to see, his name means too much to him. John also talks about the effects it would have on his sons, “I have three children-how may I teach them to walk like men in the world, and I sold my friends?” In John’s eyes it would be more honorable to die than to hang his lie for all to see. All would know it was a lie, and how could John raise his sons, living a lie? In short, John’s reputation meant more to him than his
It is apparent that Miller focuses his play around the moral struggles of the protagonist, John Proctor. Throughout the play, Proctor has many struggles that he must deal with and look deep into his soul to find the resolution. He undergoes a major survey of his character and it is only this way that he can gain redemption for his sins. By abiding by his own moral code, John Proctor makes many hard decisions that will affect the outcome of the play. Proctor's struggles reflect upon the central message that Miller is communicating through the play.
The Crucible is a famous play written by Arthur Miller. This play centers around the witch trials that took place in Salem, Massachusetts. In Act II, Abigail and her friends accuse several innocent people of witchcraft. Once they leave the court, Reverend Hale goes to John Proctor’s house to inform Elizabeth Proctor that people in the court have mentioned her name. Then officials of the court, Herrick and Cheever, arrive at the Proctor’s house. They claim to have a warrant for Elizabeth’s arrest because the court declares she practices witchcraft. After, Herrick and Cheever take Elizabeth to jail. Injustice in Act II prevails because of the inability to see the truth. Reverend Hale and John Proctor illuminate the theme that closed-mindedness
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
John Proctor was not only in a physical state of isolation in the jail, he is also in a mental isolation.There, he pondered what he had done, what he his life has come to, but most importantly, he wondered if telling the truth (that he and his wife did not commit witchery), was right. This is apparent when he is asked to admit to witchcraft after he had been in prison for months. As Judge Hathorne pressed John for his admittance to witchcraft, he asked Elizabeth what she wanted him to do, but his was still left uncertain when she responded, “I cannot judge you John” (Miller 135) He seemingly stands alone, with no definite answer. His wife will not tell him what to do, God has not told him when he cried out and he cannot seem to convince himself what is right. Finally, he screamed his false confession of witchcraft and signs the paper, thinking only of his life. But, then he realizes it is not this life that should matter, rather the everlasting life that his Puritanical religion promised him. All his darkened, lonely days showed him the truth of who he is, that he does “see some shred of goodness in John Proctor (...) enough to keep it from such dogs” (Miller 144). He knew that the judges and people of Salem could take away his name, his pride, and his family, but he was strong enough to recognise that they could not take away his
And so there goes a silly little man, bent by pride, forth to the gallows and whatever fate may await him beyond. Indeed, what legacy did John Proctor leave to his wife, left homeless, without a husband? What legacy did John Proctor leave his children, abandoned by their father in a fit of selfish vanity? What message was left for his children who would forever live in the knowledge that their father cared more for his good name than for his own sons and their welfare? What memory would he leave to the world which could not save him, what legacy to the world? There goes the silly little man, bent by pride, striding away from the family that needs him, towards his fate.