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Impact of humans on the environment
Impact of humans on the environment
Impact of humans on the environment
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Improving the Quality of International Agreements Human production and development systems have increasingly made use of the earth's resources, gradually leading to what can now be described as environmental crisis. Without immediate and future concern for the ways humans treat the planet and surrounding atmosphere, humans could be the creators of their own destruction. Economic, social, and political systems have all added to the degradation of the environment, such as mineral resource extraction, wars, political boundaries, and policy for actions taken within those boundaries. In order to attack the root causes of environmental destruction, we must first confront the reasons behind human actions, and develop ways to overcome the societal inequalities that we have created. It is necessary to incorporate such factors into management and development programs in order to successfully accomplish and meet any aspirations of conservation and preservation. In order for sustainable development to be successfully achieved, and the preservation and conservation of nature to be incorporated into public and individual value systems, a number of areas of concern must first be addressed. International diplomacy, as previously mentioned, may exclude processes of environmental protection. As such, we must recognise that the economic, social, and political realms contribute to the disparities between nations, the disagreements between governments on key environmental issues, and the inaction of individual nations to enact international agreements to improve environmental degradation. At the 2002 Earth Summit in South Africa, Canada must attempt: to promote change through international co-operation, to increase international communication ... ... middle of paper ... ... Queen's University, Kingston, Ontario. Homer-Dixon, Thomas. 2001. The Ingenuity Gap. Random House of Canada Ltd. Toronto. Lovelace, Robert. 2002. Indigenous Peoples: Philosophies and Actions. Presentation, held on March 27 at Queen's University, Kingston, Ontario. MacDonald, Bob. 2002. "I Don't Get It!" Contradictions in the Environmental Age. Proceedings of the Rio +10 Conference held from February 1-8 at Queen's University, Kingston, Ontario. Strauss, S. 1999. Science and the Media in A.M. Herzberg and I. Krupka, eds., Statistics, Science and Public Policy, Part IV: The Two Cultures. Proceedings of the Conference on Statistics, Science and Public Policy held from April 21-24 at Herstmonceux Castle, Hailsham, U.K. Troyer, Warner. 1990. Preserving Our World: A Consumer's Guide to the Brundtland Report. Warglen International Communications Inc. Toronto.
Steckley, J., & Cummins, B. D. (2008). Full circle: Canada's First Nations (2nd ed.). Toronto:
Through the period of 1865-1900, America’s agriculture underwent a series of changes .Changes that were a product of influential role that technology, government policy and economic conditions played. To extend on this idea, changes included the increase on exported goods, do the availability of products as well as the improved traveling system of rail roads. In the primate stages of these developing changes, farmers were able to benefit from the product, yet as time passed by, dissatisfaction grew within them. They no longer benefited from the changes (economy went bad), and therefore they no longer supported railroads. Moreover they were discontented with the approach that the government had taken towards the situation.
In the story "Cathedral" by Raymond Carver, the main character, goes through a major personal transformation. At the beginning of the story, his opinions of others are filled with stereotypes, discrimination and prejudice. Through interaction with his wife's blind friend Robert, his attitude and outlook on life changes. Although at first he seemed afraid to associate with a blind man, Robert's outgoing personality left him with virtually no choice. During Robert's visit, he proved to be a normal man, and showed the speaker that by closing his eyes, he could open his mind.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
The short story "Cathedral" by Raymond Carver is about a woman who has a blind friend who comes to visit her and her husband. Although the husband has, technically, normal vision he is in the beginning of this story the one who is "blind." Through the husband’s words and actions when he is dealing with Robert, the blind man, we can see that the husband does not "see" or understand what Robert’s blindness means or how it changes or does not change him as a human being. At first Robert makes the husband very uncomfortable, for the husband does not know what to say or do around the blind visitor. As the story progresses, we can see a change in the husband; he seems to be able to see Robert as a person and not just as a blind man.
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The Indian act, since being passed by Parliament in 1876, has been quite the validity test for Aboriginal affairs occurring in Canada. Only a minority of documents in Canadian history have bred as much dismay, anger and debate compared to the Indian Act—but the legislation continues as a central element in the management of Aboriginal affairs in Canada. Aboriginal hatred against current and historic terms of the Indian Act is powerful, but Indigenous governments and politicians stand on different sides of the fence pertaining to value and/or purpose of the legislation. This is not shocking, considering the political cultures and structures of Aboriginal communities have been distorted and created by the imposition of the Indian Act.
The unnamed narrator of Raymond Carver’s “Cathedral” poses as an unreliable narrator for his unaccepting nature towards blind people along with his ignorant perception of many realities in his life that Carver presents for the reader to take into question. The narrator holds prejudice against Robert, a blind man whom the narrator’s wife worked with ten years earlier and eventually befriends. Unperceptive to many of the actualities in his own life, the narrator paints an inaccurate picture of Robert that he will soon find to be far from the truth.
The short story “Cathedral'; includes three characters. These characters include the narrator, his wife, and her blind friend Robert. Early into the story, the narrator expresses that he possesses many stereotypes, these stereotypes keep him “blind'; from the true reality of blind people. The narrator says “My idea of blindness came from the movies, the blind moved slowly and never laughed. Sometimes they were led by seeing-eye dogs.'; This explains where the narrator originally gains his misconceptions of blind people. The narrator’s wife tells him that Robert will be visiting for the weekend. Once Robert arrives at their home, the narrator is shocked to find out that Robert doesn’t wear dark glasses, carry a cane, and is wearing a full beard. Throughout the story some of the narrator’s stereotypes are erased. Howeve...
At first glance, one might assume Raymond Carver’s "Cathedral" illustrates the awakening of an insensitive and insulated husband to the world of a blind man. However, this literal awakening does not account for the fact that the husband awakens also to a world of religious insight, of which he has also been blind. The title and story structure are the first indicators of the importance of the religious thesis. It is also revealed when one examines the language and actions of the characters in the story. Finally, Carver’s previous and subsequent writings give an overall background for the argument that "Cathedral" has a significant religious import.
In Raymond Carver's "Cathedral," the husband's view of blind men is changed when he encounters his wife's long time friend, Robert. His narrow minded views and prejudice thoughts of one stereotype are altered by a single experience he has with Robert. The husband is changed when he thinks he personally sees the blind man's world. Somehow, the blind man breaks through all of the husband's jealousy, incompetence for discernment, and prejudgments in a single moment of understanding.
In the story "Cathedral" by Raymond Carver, it tells of how a blind man is open to new experiences and how he views the world compared to the husband (narrator) who is blinded by the material things of life. The husband is given the gift of sight but the true gift comes from seeing the cathedral. At the beginning of the story, the husband’s outlook on others is filled with stereotypes, discrimination, insecurities and prejudice. After interacting with Robert, his wife's friend, his outlook begins to change significantly.
This story is about how the narrator is unable to see what life is really giving him and finds it through a blind man’s eyes, the friend of his wife. Cathedral is a touching story, in my opinion, as it reflects on what many of us, society, take for granted. It shows how important it is to give people a chance and to be able to see the true meaning of what surrounds us even if it is not important to our personal life. Throughout the short story, Carver uses several figurative language to expose the theme of the story.
Overall, the cathedral that the narrator draws with Robert represents true sight, the ability to see beyond the surface to the true meaning that lies within. The husband’s insecurities makes him emotionally blind. His inability to see past Robert’s disability ultimately prevents him from seeing the reality of any relationship or person in the story. The husband becomes more sensitive and accepts the moment of being blind has allowed him to become a better man. Finally, the cathedral drawing ironically reveals blindness to be an important factor. As a result, Carver gives interesting lessons to powerfully assess how we can find beauty and free ourselves from prejudgments and see the real world with our minds, not only our eyes.