Dreams and Criminal Psychology
Henry David Thoreau said, “Dreams are the touchstones of our character.” Dreams have the power to show someone a side of their self which has never been seen before, or a desire that they never knew they harbored within them.¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬ There are several dream sequences throughout Dostoevsky’s Crime and Punishment which help readers to better understand the characters and their behavior by delving into a hidden part of their psyche. The word dream has a figurative interpretation in the novel as well, which is evident in Raskolnikov’s “dream” that he is extraordinary. Dreams are important to psychology in general and to the story because they reveal hidden aspects of the psyche and manifest latent feelings of guilt and other emotional conflicts.
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A young Raskolnikov looks on as drunk people fill the carriage, encouraged by the man driving it. When the mare is unable to carry the weight, she is flogged to death by her abusive owner and other people in the streets. When Raskolnikov wakes up, he reconsiders murdering the pawnbroker. This dream introduces the reader to the conflicting aspects of Raskolnikov’s personality- the brutal, cold, and unfeeling side of himself, and the young, naïve, and compassionate side. It also introduces the reader to Raskolnikov’s schizophrenic nature. These are parts of his psyche which had been hidden until the dream sequence. Knowing that Raskolnikov is capable of compassion makes him a more relatable and likeable character. Later, Svidrigailov dreams of helping and comforting a young girl only to find that she has been transformed into an evil
A New Kind of Dreaming is a novel written by Anthony Eaton, about a teenage boy, Jamie Riley, being referred to rural Western Australia where, he meets new friends, enemies and also discovers a shocking secret about the towns head police officer. The pressure to find out the secret puts Jamie in a great deal of trouble, from being frightened by the police, blamed for a fire and vandalism offences and even going missing in the desert. The characters have authority or are defenceless.
As the story unfolds, Dostoevsky introduces the reader to Raskolnikov, a troubled young man who is extremely isolated from those who surround him. He lives in a small, dingy, dusty, and dirty room in a small unattractive house. He lives in an abstract world neglecting the real. He is quite separate from all the people with whom he has contact. In the opening chapter, Raskolnikov is said to be, "so completely absorbed in himself, and isolated from his fellows that he dreaded meeting, not only his landlady, but any one at all" (1). People come physically close to him, but everyone is forced to remain distant mentally. He walks through the crowded, noisy, dirty streets of St. Petersburg physically but somehow he never does so mentally, moving through the streets like a zombie, not a man. He is not aware of his location and often jostles bewildered pedestrians. Therefore, at the outset of the novel Dostoevsky illustrates the apparent schism between the mind and body of Raskolnikov.
Dostoyevsky's writing in this book is such that the characters and setting around the main subject, Raskolnikov, are used with powerful consequences. The setting is both symbolic and has a power that affects all whom reside there, most notably Raskolnikov. An effective Structure is also used to show changes to the plot's direction and Raskolnikov's character. To add to this, the author's word choice and imagery are often extremely descriptive, and enhance the impact at every stage of Raskolnikov's changing fortunes and character. All of these features aid in the portrayal of Raskolnikov's downfall and subsequent rise.
First, Dostoevsky gives the reader the character, Raskolnokov. He is the main character, whom Fyodor uses to show two sides of people their admirable side and their disgusting side. He loves Raskolnokov, which is why Fyodor uses Raskolnokov’s point of view throughout the whole novel. Personally, Fyodor dislikes some of his qualities but understands that all people are plagued with some bad traits, and that Raskolnokv is trying to make emends for some of his wrong doings, i.e. the murder of the pawnbroker and her sister. He knows that what he did was wrong and is willing to suffer for his crime, and he does throughout the whole book with his constant depression. Dostoesky believes in punishment for your crimes, this is why he shows Raskolnokov suffering through most of the novel, to show his great love for penance. Dostoevsky likes the kind giving nature of people; this is why he portrays the main character as a kind, gentle, and giving, person. Often, Raskolnokov thinks only of others benefits such as when he helped Katerina by giving her all his money for Marmelodov, as well as his caring about what happens to his sister with her marriage to Luzhin. Raskolnokov hates Luzhin’s arrogant and pompous attitude, which reflects Dostoevsky’s animosity of the same qualities in people in the real world.
Fyodor Dostoevsky’s Crime and Punishment begins with Rodion Romanovich Raskolnikov living in poverty and isolation in St. Petersburg. The reader soon learns that he was, until somewhat recently, a successful student at the local university. His character at that point was not uncommon. However, the environment of the grim and individualistic city eventually encourages Raskolnikov’s undeveloped detachment and sense of superiority to its current state of desperation. This state is worsening when Raskolnikov visits an old pawnbroker to sell a watch. During the visit, the reader slowly realizes that Raskolnikov plans to murder the woman with his superiority as a justification. After the Raskolnikov commits the murder, the novel deeply explores his psychology, yet it also touches on countless other topics including nihilism, the idea of a “superman,” and the value of human life. In this way, the greatness of Crime and Punishment comes not just from its examination of the main topic of the psychology of isolation and murder, but the variety topics which naturally arise in the discussion.
...ing to compensate for them. As his guilt is almost done eating him inside and out, Raskolnikov finally admits and with a new love, he points his life in a whole new direction. Svidrigailov’s moral ambiguity seems to play a smaller part in the whole picture than Raskolnikov’s, making a subplot for the story and adding details to make it more exciting.
Although the novel begins by focusing on the crime itself, the majority of the book discusses Raskolnikov's struggle through denial and redemption after the murder has been committed. His own "greatness" leads to his denial of God, and his attempt to suppress his conscience causes insanity and sickness. However these negative consequences force him to acknowledge his rectitude and realize his need for confession.
In his dream about the gray nag, Raskolnikov as an unshaped child is innately compassionate; he weeps for horses being cruelly beaten, but already society, in the form of his parents, begins to shape him, to train him, to numb his compassionate feelings for those in pain. His mother draws him away from the window when he sees such a horse pass and his father tells him when the men kill the nag "They're drunk, they're playing pranks, it's none of our business, come along" (59). Already Raskolnikov is being taught to rationalize murder, for all those people who watched and did not interfere are partly to blame as they rationalize that "it's none of our business."
This shows that an idea like Raskolnikov's ordinary and extraordinary people can lead to horrible things like his murder of the two women but also hints at the fact it in the future may lead to a "great future deed". It is especially interesting to see that the idea put forth by Dostoevsky in the end is one of love being a transformative force. That this love comes from the severely religious Sonya, mirrors the idea of Christ's "new word" being love. Through careful examination of Raskolnikov's idea and its use as a metric for looking at the character one is better able to understand the novel, the character, and the possible larger implications of that message.
Crime is not something unique to one country or culture, it can be found all over the world and has been present for as long as history goes back. There are many theories on why crimes happen ranging from individual responsibility to responsibility of societal influences. However, some countries suffer from much higher crime rate than others and the United States of America happens to be such a country. This paper will look at how societal influences, more specifically, the concept of the American Dream, affect crime rates in the country. It is the idea that the basis of striving towards economic success, seen in the foundational ideas of the American Dream, is the very same factor that allows the nation’s crime rate, such as in white collar
Raskolnikov, in Dostoevsky's novel Crime and Punishment, is a complex character difficult to understand. He believes himself superior to the rest of humanity, and therefore he believes he has the right to commit murder. After he kills Alena Ivanovna, an old pawnbroker, Raskolnikov discovers his supposed superiority has cut him off from other people. He exists in a self-created alienation from the world around him. Raskolnikov mearly drifts through life, unable to participate in it anymore. It is only through Sonya that Raskolnikov is able to gradually regain his connection to humanity; she helps him to understand that, although he cannot be superior to others, she loves him regardless. Although he finds it difficult to reject his theory that certain individuals may commit acts not permitted ordinary people, Raskolnikov does accept that he is not such an individual, that he is ordinary. Through this realization and Sonya's love for him he finds the strength to confess to his crime and accept responsibility for it; this allows him to slowly began to rejoin the world around him.
Torn between his sense of morality and his belief in nihilism, Raskolnikov becomes estranged from society. Nihilism is the rejection of all moral and religious principles and even that life is meaningless. Throughout the novel, Raskolnikov is trying to relieve the tensions between these two extremes. In the beginning, Raskolnikov has hit a low point within his life. He feels helpless because his sister is marrying for money to help his family, he is beyond poverty and cannot even afford to pay rent, and he has no job. Raskolnikov feels at the mercy of the world and completely and utterly helpless. He hates having to rely upon the Pawnbroker for help and even money. When the idea first pops into his head to murder the pawnbroker, it starts to become a potential reality. The ideology of murder is masked behind Raskolnikov’s belief that it would be for the greater good to eliminate the pawnbroker because of her mean spirited nature. Driven mad by the possibility of a choice, which Raskolnikov convinces himself exists because of nihilism. Raskolnikov because of his torn morality goes between extreme submissiveness to over powering those around him. Overall, Raskolnikov decides to commit the murder in an attempt to see if he can transcend his morality. This is what Terras refers to in the context of The Brothers Karamazov, where tensions between Raskolnikov’s façade and his true self are creating an external and internal struggle that causes him to have a
One character that this is particularly evident in is Raskolnikov. While reading, Dostoevsky implies Raskolnikov's guilt through his thoughts about committing his crimes through this point of view. Shown by his dreams and hallucinations that invoke fear, his growing fear is further emphasized through his constant worry of being caught through actions such as
From the moment when Raskalnikov murders the old woman, his personality begins to change drastically. Dostoevsky challenges the reader to understand the madness which ensues by first demonstrating that the ideas and convictions to which Raskalnikov clung died along with the women. While the reader struggles with this realization, Dostoevsky incorporates the Biblical legend of Lazarus as a symbolic mirror for Raskalnikov's mind. By connecting the two, the reader encounters the foreshadowing of a rebirth of morals and beliefs, though what form this may assume remains cryptic. As references to Lazarus continue to occur, the feeling of parallelism increases in intensity. Just as Raskalnikov slowly struggled through madness, Lazarus lay dying of a terrible disease. When Lazarus eventually dies, Raskalnikov mimes this by teetering on the edge of insanity, the death of the mind. Eventually Sonya begins to pull Raskalnikov back to reality by relieving a portion of his guilt. As his Christ figure, she accomplishes this by providing the moral and spiritual sturdiness which Raskalnikov lost after his debasement during the murders. Sonya affects him not by active manipulation, but via her basic character, just as Christ personified his beliefs through the manner in which he lived his life. No matter what Raskalnikov says or does to her, she accepts it and looks to God to forgive him, just as Jesus does in the Bible. This eventually convinces Raskalnikov that what he did was in fact a crime and that he must repent for it and"seek atonement".
...nfess his crimes in front of everyone. By admitting to his crimes, God would forgive his sins. Sonya is an important individual in Raskolinkov’s life because she gives him strength to confess and redeem himself.. As they both found in love at the ending, Raskolinkov starts following the theory of the ordinary men. He has a relationship with another ordinary person who helps him understand morals.