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Essay on Dorothy Day and the catholic intellectual tradition
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Dorothy Day (1897-1980)
Born in Brooklyn, New York on November 8th, 1897 Dorthy Day was a very influential
person in the catholic economic lifestyle. Her father, John Day was out of work when she was
little, which gave her empathy for other then, and later on in life because she also knows what
its like to be there. When she moved to Chicago her life turned for the better, Her father became
sports editor of a major Chicago newspaper. In 1914 she recieved a scholarship for the
university of Illinois in Urbana. She wasent very social in school, keeping mostly to herself.
Two years later she dropped out to move to new yourk and become a newspaper reporter.
In 1917 she was arrested for protesting womens exclusion from the electorate outside the
capitol and was thrown into prison only to be released soon after. This was first of many
arrests in Dorothys future.
As a child Dorothy went to an Episcopical Church from time to time. She also
attended St.Josephs in New York sometimes, but definatley not regularly.She was really
interested in the catholic church and what it had to offer but she really didnt know much
about it. She had a few catholic friends who she hung out with and stuff during college
and afterwards.
When she had a kid named Tamar, she decided to make her a catholic. She had
Tamar baptised and then she herself was baptised, deciding to devote her life to good things.
She met Peter Maurin wheo was twenty years older and was an experienced forrmer catholic
brother. They talked and listened, and Peter said Dorothy should start a paper to publish all
her ideas and stuff. So she took his advice and went and bought a printing press and set it up
in her kitchen. She charged a penny for a copy and called it The Catholic Worker. Everyone
loved it, and after a while homeles people started to show up at the door. Because of the writings
in the paper the wanted to stay with Dorothy and Peter and of course they let them stay. So
many people came to stay they opened up these houses all around the country to provide
Mary Eugenia Surratt, née Jenkins, was born to Samuel Isaac Jenkins and his wife near Waterloo, Maryland. After her father died when she was young, her mother and older siblings kept the family and the farm together. After attending a Catholic girls’ school for a few years, she met and married John Surratt at age fifteen. They had three children: Isaac, John, and Anna. After a fire at their first farm, John Surratt Sr. began jumping from occupation to occupation.
Mary MacKillop was born in Fitzroy, Melbourne on January the 15th 1842. She was the first child to Alexander MacKillop and Flora MacDonald. Mary was one child out of 8 and spent most of her childhood years looking after and acting like a second mother to her siblings. The MacKillop family were quite poor so at the young age of 14, Mary got herself a job as a governess and as teacher at a Portland school. All the money Mary earned went towards her families everyday living. While working as a governess, Mary met Father Julian Tension Woods. By the time Mary had reached the age of 15 she had decided that she wanted to be a nun. She also wanted to devote her life to the poor and less fortunate. So upon meeting Father Julian Tension Woods she told him her hopes and dreams, and together they decided to set up a school. In 1861, they worked together and opened Australia's first free Catholic school. At the time only the rich could afford schooling. But at the school Mary opened anyone was welcome. Mary was a great teacher and became very popular within the community. Although Mary was very pleased with her work she still felt a religious calling. So Mary and Father Woods started their own order, 'The Sisters of St. Joseph.' In 1867 Mary then moved to Adelaide where she opened another school. Before long there were 17 schools open across Australia. Mary's followers grew and by 1909 she had followers all over Australia. Mary later died on the 8th of August 1909.
After coming back from jail and going back to Washington, she turned toward the church again, because she felt the need to connect to God again. “Certainly I felt again and again the need to go to church to kneel, to bow my head in prayer...I put myself in the atmosphere of prayer- it was an act of the will,” (85). She gradually began to realize that her mind, body, and soul can be brought into harmony through the peace she gets from practicing her faith. When Dorothy decided to become a nurse and help out victims of the war, she began to question the way of life and her thoughts began to change about religion. “I felt that it was necessary for man to worship, that he was most truly himself when engaged in the act,” (93). It was almost as if she found her true self when she went to
When the child was born, Dorothy decided to baptize her child and that meant that she had to be baptized as well. Dorothy did not have any catholic experience and Sister Aloysia kept ...
Little is known of the early life of the Flemish Cistercian nun, Blessed Beatrice of Nazareth. Beatrice of Nazareth was born in the year 1200 in the town of Tienen, Belgium (Lindemann Ph.D n.d.). She was the youngest of six children (Lindemann Ph.D n.d.). De Ganck (1991, xiii) concludes that Beatrice is of middle class, “well-to-do, but not wealthy as has sometimes been asserted.”
Mary Flannery O’Connor was born in Savannah, Georgia in 1925 into one of the oldest and most prominent Catholic families in Georgia. She was the only child of Edward, a real estate appraiser, and Regina O’Connor. The year after the family moved to Milledgeville in 1940, Flannery’s father contracted and died of lupus. She and her father had always had a close relationship, and 15-year-old Flannery was devastated (Gordon). Catholicism was always a huge aspect of life for the O’Connor family, living across the street from a cathedral and growing up in the Bible Belt (Liukkonen). Flannery attended parochial schools until entering the Georgia State College for Women, where she entered into an accelerated three-year program as a day student (Gordon). She graduated with a Social Sciences degree in 1945 and left Milledgeville for the State University of Iowa where she had been accepted in Paul Engle’s prestigious Writers Workshop. (“Flannery O’Connor”). Flannery devoted herself to what she loved most, writing, though she spent a great deal of her youth drawing pictures for a career as a cartoonist (Liukkonen). It was at this ...
Flannery O’Connor is regarded as one of the greatest supporters of Roman Catholic writings in the twentieth century. O’Connor was born in Savannah on March 25th, 1925 and her parents were very devout Catholics. She was raised to always live the Catholic lifestyle. O’Connor was educated at a local parochial school, and after moving to Milledgeville, she continued her education at Peabody Laboratory School. Devastation struck when she lost her father to Lupus Erythematosus. She was only fifteen years old, and little did she know, this disease would end up killing her several years later. After the loss of her father, O’Connor decided to go to Georgia State College for Women and take an accelerated three-year program (Gordon 1).
“The only Mary story we talked about was the wedding story-the time she persuaded her son, practically against his will, to manufacture wine in the kitchen out of plain water.”
She was a Quaker. The wife of a merchant. The infertility patient of Dr. William Pancoast. She was a woman whose name was never recorded.
If Dorothy Day is ever canonized, the record of who she was, what she was like and what she did is too complete and accessible for her to be hidden. She will be the patron saint not only of the homeless and those who try to care for them but also of people who lose their temper. One of the miracles of Dorothy's life is that she remained part of a conflict-torn community for nearly a half a century. Still more remarkable, she remained a person of hope and gratitude to the end. Many voices are in support of the canonization process as well, citing Dorothy Day's life as an example that has inspired them to prayer and action for social justice. Her faithfulness to the Gospel, living the "preferential option for the poor" and showing that a lay person can achieve heroic virtue are oft...
priest, Father Damien Modeste, and plays this part for the remainder of her life. However, even
After her baptism she had twins. Even with her health decreasing she had the children without problem. She was very happy with her family and later had more children. Her husband soon joined the church and they became a strong family.
She lived in a religious family according to her own letter to Thomas Higginson, the editor of her work, but she is not a religious person. In one poem, she wrote:
Her belief system is based on religion. She is consider herself as a Roman Catholic therefore she believes in one God, Saints, and the Virgin. She believes in