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Ethical issues surrounding organ transplantation
Ethical considerations in organ transplants
Ethical issues surrounding organ transplantation
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Throughout history physicians have faced numerous ethical dilemmas and as medical knowledge and technology have increased so has the number of these dilemmas. Organ transplants are a subject that many individuals do not think about until they or a family member face the possibility of requiring one. Within clinical ethics the subject of organ transplants and the extent to which an individual should go to obtain one remains highly contentious. Should individuals be allowed to advertise or pay for organs? Society today allows those who can afford to pay for services the ability to obtain whatever they need or want while those who cannot afford to pay do without. By allowing individuals to shop for organs the medical profession’s ethical belief in equal medical care for every individual regardless of their ability to pay for the service is severely violated (Caplan, 2004). The Principle of Distributive Justice The principle of distributive justice as it relates to healthcare requires that all resources are allocated equitably among all individuals. Resources, whether abundant or scare are distributed fairly to any individual requiring them but in the constrained resource environment of available organs criteria have already been established by other agencies. First and foremost the establishment of these criteria negate the principle of distributive justice because there are individuals who regardless of their place on the waiting list will be turned away. On the other hand individuals with higher incomes or additional financial means have the advantage over those with limited financial assets if advertising and purchasing organs is the future trend of transplant surgery. Again distributive justice is violated, this time ... ... middle of paper ... ...e identifies the need for improvement not in the distribution of the organs available for transplant, but in the education of policy and regulating agencies on diversity, multiculturalism and ethics that need to be applied prior to approaching the general public and asking them to become organ donors for the good of everyone. References Caplan, A. (2004). Cutting in line for organ transplants: Texas man's efforts to get liver undermine system. MSNBC.com website. Retrieved February 27, 2011, from http://www.msnbc.msn.com/id/5810779/. Moon, L. (2002). Organ Allocation. MiraCosta College website. Retrieved on February 27, 2011, from http://www.miracosta.edu/home/lmoon/allocate.html. Spicer, J. (2008). Distributive justice. Practice Nurse, 36(9), 45-48. Retrieved March 1, 2011, from ProQuest Nursing & Allied Health Source. (Document ID: 1613170221).
However, Saunders begins his argument by arguing that the current opt-in system leads to a shortage in the supply of organs and this is a major concern. This results in numerous people who need organs dying while on waiting lists and also suffering while waiting for transplant as one of their organs is failing. This is Saunders’ first premise to support his conclusion to put an opt-out system in place. By putting an opt-out system in place, this will contribute to an increase in the supply of organs.
According to Pozgar (2016), the demand for organs and tissues for use in transplantation far exceeds the available supply. This is largely due to the increasing success rate of organ transplantation. This disparity between the supply and demand for viable organs has created an ethical dilemma. Since, there are not enough organs to help everyone, it must be decided who will, in effect, live or die. Those charged with making those decisions attempt to use a set of guidelines to determine who the beneficiaries will be. However, when a decision results in the suffering and/or death of another, there are going to be ethical questions.
First of all, we can assess issues concerning the donor. For example, is it ever ethically acceptable to weaken one person’s body to benefit another? It has to be said that the practiced procedures are not conducted in the safest of ways, which can lead to complications for both donors and recipients (Delmonico 1416). There are also questions concerning of informed consent: involved donors are not always properly informed about the procedure and are certainly not always competent to the point of fully grasping the situation (Greenberg 240). Moral dilemmas arise for the organ recipient as well. For instance, how is it morally justifiable to seek and purchase organs in foreign countries? Is it morally acceptable to put oneself in a dangerous situation in order to receive a new organ? Some serious safety issues are neglected in such transactions since the procedures sometimes take place in unregulated clinics (Shimazono 959). There is also the concept of right to health involved in this case (Loriggio). Does someone’s right to health have more value than someone else’s? Does having more money than someone else put your rights above theirs? All of these questions have critical consequences when put into the context of transplant tourism and the foreign organ trade. The answers to these questions are all taken into account when answering if it is morally justifiable to purchase
Gregory exposes and informs the audience that there are thousands of people that are dying and suffering as a result of not being able to receive transplants. Persuasively, Gregory is pushing and convincing readers to open their eyes and agree that there should be a legal market in organ selling and that people should be compensated for their donation. The author approaches counterarguments such as the market will not be fair and the differences between a liberalist’s and conservative’s views on organ selling. Liberal claims like “my body, my choice” and the Conservative view of favoring free markets are what is causing controversy to occur. Gregory suggests that these studies “show that this has become a matter of life and death” (p 452, para 12). Overall, Anthony Gregory makes great claims and is successful in defending them. He concludes with “Once again, humanitarianism is best served by the respect for civil liberty, and yet we are deprived both… just to maintain the pretense of state-enforced propriety” (p 453, para 15). In summary, people are deprived of both humanitarianism and civil liberty all because of the false claim of state-enforced behaviors considered to be appropriate or correct. As a result, lives are lost and human welfare is at
It is said that “Some agree with Pope John Paul II that the selling of organs is morally wrong and violates “the dignity of the human person” (qtd. In Finkel 26), but this is a belief professed by healthy and affluent individuals” (158). MacKay is using ethos the show the morality of those that believe it is wrong for organ sales. The morals shown are those of people who have yet to experience a situation of needing a new organ. Having a healthy and wealthy lifestyle, they cannot relate to those that have trouble with money and a unhealthy lifestyle as the poor. The poor and the middle class are the ones that suffer being last on the list for a transplant, thus have different ethics. Paying an absurd amount of money and still having to be at the bottom of the list for a transplant, is something no person anywhere in the world should have to
After her diagnosis of chronic kidney failure in 2004, psychiatrist Sally Satel lingered in the uncertainty of transplant lists for an entire year, until she finally fell into luck, and received her long-awaited kidney. “Death’s Waiting List”, published on the 5th of May 2006, was the aftermath of Satel’s dreadful experience. The article presents a crucial argument against the current transplant list systems and offers alternative solutions that may or may not be of practicality and reason. Satel’s text handles such a topic at a time where organ availability has never been more demanded, due to the continuous deterioration of the public health. With novel epidemics surfacing everyday, endless carcinogens closing in on our everyday lives, leaving no organ uninflected, and to that, many are suffering, and many more are in desperate request for a new organ, for a renewed chance. Overall, “Death’s Waiting List” follows a slightly bias line of reasoning, with several underlying presumptions that are not necessarily well substantiated.
In “Death’s Waiting List”, Sally Satel presents a strong and compelling argument for the implementation of changes to the organ donation system. The author addresses a shortage of organ donations due to the current donation system in the United States, which puts stipulations on the conditions surrounding the donation. She provides ideas to positively affect the system and increase organ donation. Satel starts her essay with an appeal to emotion, detailing the shortage of organ transplants and the deaths that result. She emphasizes her personal struggle and desperation over the need for a kidney transplant.
Wolfe, R., Merion, R., Roys, E., & Port, F. (2009). Trends in Organ Donation and Transplantation in the United States, 1998-2007. American Journal of Transplantation , 9, 869-878.
6. Rothman, D. 1996. "Bodily Integrity and the Socially Disadvantaged: The traffic in Organs for Transplantation." In Organ and Tissue Donation; Ethical, legal, and policy issues. Speilman, B. (ed.).
It’s important to realize that many Americans believe organ donation should simply be just that, a donation to someone in need. However, with the working class making up roughly 60% of society it’s extremely unlikely that a citizen could financially support themselves during and after aiding someone in a lifesaving organ transplant. The alarming consequence, says bioethicist Sigrid Fry-Revere, is that people waiting for kidneys account for 84 percent of the waiting list. To put it another way Tabarrok explains, “In the U.S. alone 83,000 people wait on the official kidney-transplant list. But just 16,500 people received a kidney transplant in 2008, while almost 5,000 died waiting for one” (607). Those numbers are astronomical. When the current “opt-in” policy is failing to solve the organ shortage, there is no reason compensation should be frowned upon. By shifting society’s current definition regarding the morality of organ donation, society will no longer see compensation for organs as distasteful. Citizens will not have to live in fear of their friends and family dying awaiting an organ transplant procedure. A policy implementing compensation would result in the ability for individuals to approach the issue with the mindset that they are helping others and themselves. The government currently regulates a variety of programs that are meant to keep equality and fairness across the
Justin, a South Carolina college student, died at the age of 23 while on the waiting list for a lung transplant. When Justin was three months old he was diagnosed with cystic fibrosis, a disease which affects the lungs. Throughout his childhood he coped with his illness but at the age of 20 his health took a turn for the worst. Justin was on the waiting list for two years but no lungs came available in time. Organ allocation in the United States of America has become a heavily debated subject in the medical field as well as the political and ethical fields. There is no doubt that there is a shortage of organs in the United States. In order to increase organ supply the American Department of Health should integrate the effective allocation policies of some European countries such as Spain and Austria. These policies include: who receives organs, an opt-out program, and de-regionalized donations.
It is clear that a large demand for organs exists. People in need of organ donations are transferred to an orderly list. Ordinarily, U.S. institutions have an unprofitable system which provides organs through a list of individuals with the highest needs; however, these organs may never come. A list is
One of the most important and prevalent issues in healthcare discussed nowadays is the concern of the organ donation shortage. As the topic of organ donation shortages continues to be a growing problem, the government and many hospitals are also increasingly trying to find ways to improve the number of organ donations. In the United States alone, at least 6000 patients die each year while on waiting lists for new organs (Petersen & Lippert-Rasmussen, 2011). Although thousands of transplant candidates die from end-stage diseases of vital organs while waiting for a suitable organ, only a fraction of eligible organ donors actually donate. Hence, the stark discrepancy in transplantable organ supply and demand is one of the reasons that exacerbate this organ donation shortage (Parker, Winslade, & Paine, 2002). In the past, many people sought the supply of transplantable organs from cadaver donors. However, when many ethical issues arose about how to determine whether someone is truly dead by either cardiopulmonary or neurological conditions (Tong, 2007), many healthcare professionals and transplant candidates switched their focus on obtaining transplantable organs from living donors instead. As a result, in 2001, the number of living donors surpassed the number of cadaver donors for the first time (Tong, 2007).
In this paper I will be using the normative theory of utilitarianism as the best defensible approach to increase organ donations. Utilitarianism is a theory that seeks to increase the greatest good for the greatest amount of people (Pense2007, 61). The utilitarian theory is the best approach because it maximizes adult organ donations (which are the greater good) so that the number of lives saved would increase along with the quality of life, and also saves money and time.
Finally, public awareness regarding how to go about organ donation should be drastically improved upon. This could be done by advertising how to go about donation, and what affect donation has on other peoples lives. Awareness campaigns and advertisements have has a massive positive effect on blood donation. I believe this method can also be utilised for Organ donation, and the same positive effect achieved.