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Reflection on discipleship
Reflection on discipleship
Nature of discipleship
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Discipleship
Introduction:
The word disciple comes from the Greek word "Mathétés". It means, one
who learns. The twelve disciples were chosen to represent the twelve
tribes of Israel. There are four lists given of the names of the
disciples. In Mark's gospel the list is in Mk3: 16-19. In Mark and
Matthew's gospel they both include Thaddeus but in Luke's gospel he
has Judas Son of James nicknamed Thaddeus since the name Judas was
hated by the early church. But at that time disciples were very
common, everybody had them because in MK 2:18, we are told that the
disciples of the Pharisees are fasting. All rabbis had disciples. They
hoped to become rabbis themselves and thought that they'd get glory,
wealth, honour and maybe even a place in heaven for leading a good
life. What is unique to discipleship for Jesus is the type of people
who followed him, the values needed to be a true disciple, how he
called them to follow him and what they were charged to do.
The calling of the Disciples:
Jesus called the lowest people in Jewish society, fishermen and tax
collectors, etc. The way he called them was extraordinary. Because
being a fisherman and owning your own boat like Simon and Andrew would
have been a well enough paid job and would have been a good enough
life. And to give it up in an instant just because Jesus said, "Come
follow me" would have been a very big leap of faith for them. They
must have trusted Jesus entirely to do this. Simon (Peter) and his
brother Andrew were fishing & James and John were mending their nets
when Jesus said to them;
"Come follow me and I will make you fishers of men" (MK1:17)
Jesus says this as it shows that the disciples are to bring people
back to god. Andrew was a disciple of John the Baptist at the time but
left him to go follow Jesus. As Jesus was talking to the crowd, Levi,
son of Alphaeus (later known as Matthew) was sitting at the tax
When a person is saved from hell to heaven by the grace of God and the death of Jesus Christ he becomes a new creature. The things he used to be must be left behind and he must strive to become Christ-like (2 Corinthians 5:17). Jesus Christ was the only blameless, sinless, perfect human being to ever walk the face of the earth. There is no possible way for anybody to achieve such perfection. The only way one is able to ever come close is to put away all things of this world, and live only for Christ. You must walk for Christ, talk about Christ, live for Christ. In doing so you will come up against persecution and hardship from outside forces, however one must endure. You must suffer as Christ has suffered. You are after all the reason for Christ’s suffering. Had he not willingly gone to the cross, there would be no salvation. There would be no eternal life. God cannot look upon us unless we are covered in the blood of Christ.
become a Christian, a disciple of Christ. In this we have to be a good
To be a true disciple of Jesus one must not disown or deny Jesus but
Mark's Gospel and Nature of Discipleship In Mark's Gospel, there are many accounts of Jesus' disciples and Apostles which are helpful to Christians as examples of the nature of discipleship. In this part of my coursework essay I hope to address questions involving what Mark's Gospel tells us about Jesus' disciples and Apostles, as well as defining the principle of what being a disciple entails, and defining also who the apostles were. This is because by learning about past disciples and the Apostles, a modern disciple of the Church can learn about the nature of discipleship. A disciple is somebody who is inspired enough by somebody to learn about them, listen to their ideas and follow them and their way of life.
There is a lot that has been said about the missionary trips of this distinguished servant of Christ which started about fourteen years after his transformation. His travels have left many Bible scholars confused about his powerful impact and how he founded of the Western Christian Church.
went up to Heaven and returned, St. Paul also did in 2 Corinthians. This has not been officially
Many years later, Thomas Jefferson and John Adams began discussing their beliefs that they were living in an apostasy. That the gospel of Christ as they knew it was not perfect. They both believed wholeheartedly that the gospel would soon be restored to its former glory. They didn’t know how or by whom, but they knew it would happen. 10 years after they died came the restoration of the gospel. And because of
He was trying to save his wife's live because Abigail accused her of being a witch and John knew abagail just wanted his wife dead. Abigail wanted Abigail dead because she wanted John. This was a very hard test for John because he was going to ruin his name by saying he committed legary with
... always preached to the Jews first (13:5), and turned to the gentiles only after his fellow Jews had rejected him. "And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister."
The Unlikely Disciple is about a Brown University journalist student, Kevin Roose, who decides to spend one semester at Liberty University. He chooses to take this semester in order to order to get better insight on the evangelical community. Although originally Roose only wanted to shallowly integrate into the Christian community to gain a better perspective, by the end of the novel he realizes that you cannot pretend to be something you are not without being a little affected by it. One of the struggles Roose faces is dating Ana who is a female student at Liberty University. Even though there is clearly chemistry between the two, Roose opts out of dating Ana as he does not want to start a relationship based on the false pretenses he has created to fit in at the university. The students at Liberty University are subjected to a great deal of rules that most college students would vehemently disregard. These rules are reinforced by students who are RAs. The author describes being an RA at Liberty as “one of the most grueling jobs on the planet” (174). The college students are forbidden to smoke, drink, and curse. There is great variation in the rules as the students are also prohibited from watching R-rated movies, dancing, hugging more than three seconds, or having any sexual interaction with the opposite sex. For example, the guys on Roose’s dorm hall were caught watching the gory R-rated movie 300 and their punishment was to get “twelve [reprimands] to each person present,” “fined a combined $350,” and “the DVD was confiscated” (172). Some of the rules are implemented to stop activities that will lead the students into further sinful behavior, such as the movie and hugging restrictions. As any ...
...f his deeds and he had to live in exile together with his daughters. This was a fulfillment of the prophecy predicted by the gods about how his life was going to end.
First Peter has been called by some the "epistle of hope." The book of First Peter is a very encouraging and also doctrinal text for Christians today. It tells us to have courage in our daily lives as Christians and gives us reasons why we should have perseverance. First Peter also tells us how we should treat each other in our relationships as brothers and sisters in Christ. As we strive to live with God by our side, this book also tells us that suffering will occur in our lives and how we should deal with those struggles. This book of only 105 verses is filled with words that give a remarkable sense of hope.
In the divine religion of Christianity, the life of Apostle Paul set a legendary example of devotion, loyalty, and commitment to the Holy Christ and the church. He was the true apostle of Jesus Christ who tried his level best to spread the Divine mission of peace and love to all civilizations and different cultures. Unlike other apostles he was the one who enlightened the Asia world with the great teachings of Jesus Christ through his ceaseless endeavor in the form of preaching. His mission was to bring humanity closer to the blessings of Christ by means of apostolic charity so as not to be confided to one race or culture but to the whole mankind (Feingold, 2009).
his to the door of his church and was not afraid to voice his opinion,
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.