The text from Deuteronomy, chapters 10-11 describes a ‘love’ which is inherent in the origin of an ancient covenant. The modern-day West understands covenant as a strong agreement between two parties. It is comparable to a legal promise or a binding contract. Although this modern understanding originates from the ancient world, the ancient Near Eastern would have known covenantal agreements to be much deeper. Along with this, love in modern Western custom is typically an expression of emotion and response toward another person or object. It is fitting that love would not occur in the realm of legal contracts. Therefore, it may be difficult for the modern-day West to understand the inherency of love within covenant agreement. The Ancient Near …show more content…
For nearly a millennium Israel drew from the socio-cultural-political influences around them. Specifically, one can see that Assyria’s rule made a significant impact as to the curses written in Deuteronomy. Israel viewed the laws of Deuteronomy through their own socio-historical lenses, according to what they knew about treaties and agreements. Dating the ‘Book of the Law’ The story of King Josiah (640-609 BCE) pronounces “a book of the law” which depicts some written form of Deuteronomy, including chapters 10 and 11. (2 Ki 22:8, NRSV) The finding of this major portion of the book dates to 621 BCE. Given the contemporaneous socio-cultural understanding of suzerain treaty, amongst other evidences, one can presume that this section of Deuteronomy dates to the eighth or seventh century. After the fall of Samaria (722 BCE), the exiled northern tribes became heavily influenced by Assyrian socio-political powers. The following chapters of the book of Deuteronomy (chapters 12-26) might have been completed according to the reforms of King Josiah after finding the portion of older text. So it is quite likely that the writings of chapters four through eleven of Deuteronomy (Moses first speech) date between 800 and 722 BCE. Defining “Love the LORD your God” from Chapters
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love. The first chapter begins with an exploration of love and marriage in many ancient and current cultures.
We as people have always searched for a code of morals and conduct. It is what has held empires, nations, and families from falling into chaos. This is what the code of Hammurabi and the law of Moses instituted in maintaining order. Both laws have a strong foundation and way of promoting justice that rivals many systems today in regards to effectiveness. Many of the laws given were later used in future governments. There are many similarities and differences between these documents, and this analysis will share some of the those. These two documents provide rich resources and were made for two specific peoples because of women’s rights found in the code, the consequences of actions when violating code, and the vision of the laws created.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Many scriptures found in Deuteronomy along with several scriptures in the Old and New Testament point to Moses as being the author of Deuteronomy. One main verse that points to Moses as being the author of Deuteronomy is 31:9 which states, “9 Then Moses wrote this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel. The book of Deuteronomy never clearly states who the author is, but by all viewing all other scripture and the scripture found in the book of Deuteronomy Moses seems to be the only person that could have possibly written the book of Deuteronomy. Moses audiences in this book are the tribes of Israel. Many Jewish scholars who interpret the book of Deuteronomy believe that Moses audience were the elders of each tribe who delivered what Moses had spoke. The starting date of Deuteronomy is 1451 BC. Moses gives three speeches throughout this book, but there are five parts that make up the covenant renewal. The five parts of the covenant renewal that take place in Deuteronomy are the Preamble, Historical Prologue, Terms, Sanctions, and Ratifications. The Ten Commandments are given to people of Israel in the book of Deuteronomy. Deuteronomy is all about renewing the covenant between God and His people. God spoke to Moses and used Moses to speak to the people of Israel. The covenant renewal took place in the desert which was east of the Jordan River. Everything that took place in the book of Deuteronomy was in the Plains of Moab and in the crossing of the Jordan River to the Promise Land. The generation of Exodus was no more and Moses now led the new generation. In order for the people of Israel to enter into the Promis...
Love, in classical Greek literature, is commonly considered a prominent theme. Love, in present days, always appears in the categories of books, movies, music, etc. Interpreted differently by different people, Love turns into a multi-faceted being. In Plato’s work Symposium, Phaedrus, Pausania, Eryximachus, Aristophane and Agathon, each of them presents a speech to either praise or definite Love. Phaedrus first points out that Love is the primordial god; Pausanias brings the theme of “virtue” into the discussion and categorizes Love into “good” one or “bad” one; Eryximachus introduces the thought of “moderation’ and thinks that Love governs such fields as medicine and music; Aristophanes draws attention to the origin and purposes of Love; Agathon enunciates that the correct way to present an eulogy is first to praise its nature and gifts.
Deuteronomy 24:1-4 is often used as a key Old Testament text on divorce and remarriage. This passage draws special attention because it was the focus of a Jewish debate about divorce in Jesus’ time and the background of Jesus’ discussion with the Pharisees on marriage (Mark 10:1-10; Mat 19:1-12). In interpreting this passage, four particular questions need to be answered: 1) To what עֶרְוַת דָּבָר (“nakedness of a matter”) in verse 1 refers and how does its meaning affect the overall teaching of the passage? 2) What “defiles” the woman? 3)
Sirach is one of the longest and most influential texts within the Hebrew Bible and Christian Church. It was composed around 180 BCE, published around 117 BCE, and is essentially deuteronomic.
There are restrictions on who can be loved by whom and how. Love laws constrain relationships in The God of Small Things. “They all broke the rules. They all crossed into forbidden territory. They all tampered with the laws that lay down who should be loved and how.
In the biblical passages given, the roles of mothers' and fathers' are, I think, really very clear. Contextually, in Deuteronomy 4 Moses is stressing the importance of keeping God's laws. In Deuteronomy 4:9-10 Moses is reminding the people to remember all they have witnessed – the giving of the Law, the miracles they had seen, and all that God had done for them. And not only were they to remember these things, but they were to teach these things to their children and grandchildren, and make sure that this history would remain rich and stay with God’s people for all time to come. This is reiterated in Deuteronomy 6:4-9, saying that not only are parents to teach their children the laws of God and the history they have in Him, but they’re to teach them the
The Decalogue occurs in Exodus 20 and Deuteronomy 5. Even though Exodus 20 and Deuteronomy 5 were from different sources (E and D respectively), the words and sentences were often repeated verbatim. While Exodus 20 and Deuteronomy 5 were nearly identical in text, there are some key distinctions that sets them apart. This distinction is the reason for following the Decalogue. Exodus claims that people will follow it because they aspire to emulate God. In contrast, Deuteronomy states that people will follow it out of fear first and then change their reasoning to be aspirational.
Cindy Pereyra The Pentateuch Dr. Luther 5 May 2014 Deuteronomy Study Assignment 1. Read Deuteronomy 16:18-20. a. Describe the requirements of judges in Israel based on this passage. In this passage, the requirements of judges in Israel are shown. The people are told to appoint judges and officers for themselves in all the towns that the Lord is giving to them according to their tribes.
The meaning of love is as intricate and unique as the purpose that it serves. It seems that the nature of love is found in the mind, the body and the soul. In Plato’s Symposium each member of the drinking party gives their own interpretation of love. As each speaker engages in their discourse, the concept of love is evaluated from different angles. According to Phaedrus, homoerotic love is the highest form of love and that sacrificing oneself for love will result in a multitude of rewards from the gods, while Pausanias believes that there are two forms of love: Commonly and Heavenly. As a physician, Eryximachus claims that love appears in every part of the universe, including plants and animals and that protection results from love. Before starting his speech, Aristophanes tells the group that his discussion about love may seem completely absurd, as he explains that in the beginning one body had two people who were eventually split in half by Zeus. This is meant to explain why people are constantly looking for their “other half”. Moreover Agathon, the poet the symposium is celebrating, critiques the previous speakers by stating that they failed to praise the god of love. He claims that love rejects feebleness and embraces youthfulness while also implying that love creates justice, courage and wisdom.
The following paper examines a close reading of the figure of Moses in Exodus, Numbers, and Deuteronomy with respect to the issue of why he is barred from entering the Promised Land of Canaan as well as in the Quran. Moreover, after considering the stories and character of Moses in these respective texts, I will then analyze the two accounts in order to examine their similarities and differences.
with some very different views of love as brought to us by Agathon, Phaedrus and