“I cannot make you understand. I cannot make anyone understand what is happening inside me. I cannot even explain it to myself” (Kafka). The period from the late 19th century to early 20th century saw the emergence of authors focused on denouncing the meaning of life. This group of authors would soon compose the Lost Generation, individuals who lost their childhood to war efforts. Inspiring writers of the Lost Generation, Franz Kafka, wrote the short story Metamorphosis. The piece, published in 1915, mirrors the absurdity of life during and following the Great War. Kafka achieves this absurdity through the juxtaposition of a dubious event amid the mundane tasks of reality. Similarly, the works of T.S. Eliot foreshadowed the disillusionment that would span an entire generation. In “The Love Song of J. Alfred Prufrock,” Eliot writes of the loneliness experienced by J. Alfred Prufrock in his search for companionship. An aging, bald man, Prufock, conveys his story in a dramatic monologue. He lives a …show more content…
Alfred Prufrock's indecisiveness prompt each character to possess a feeling of isolation. In Metamorphosis, Gregor’s inability to recover after his transformation leads to further isolation. The narrator describes the results of Gregor’s change, “Many things had become superfluous, and though they certainly weren't salable, on the other hand they could not just be thrown out. All these things migrated into Gregor's room. Likewise the ash can and the garbage can from the kitchen. Whatever was not being used at the moment was just flung into Gregor's room by the cleaning woman” (Kafka 25). The quote represents Gregor losing his grasp on humanity and the implication it had on his family. He was no longer regarded with respect or compassion but merely locked in a room with trash. Gregor is not only physically isolated but also emotionally isolated as he is unable to process the recent events and receives no empathy.
Franz Kafka’s clear isolation of Gregor underlines the families’ separation from society. In The Metamorphosis, Kafka emphasizes Gregor’s seclusion from his family. However, Gregor’s separation is involuntary unlike the family who isolates themselves by the choices they make. Each family member has characteristics separating them from society. These characteristics become more unraveling than Gregor, displaying the true isolation contained in The Metamorphosis.
with all his might" just to liberate himself from the bed (Kafka 9). Freedman recognizes that since getting out of bed is such a formidable task to Gregor, Gregor's spatial world has already shrunk immensely. Until he manages to fling himself out of bed, Gregor's habitable world consists only of the bed. Another limitation to the world that Gregor is capable of inhabiting in his current state is foreshadowed when Gregor "fixed his eyes as sharply as possible on the window" but is not able to distinguish anything because of "the morning fog" (Kafka 7).... ...
Gregor Samsa awakes one morning to discover that he has been transformed into a repugnant vermin. One may never know what initiated this makeover, but the simple truth is that Gregor is now a bug, and everyone must learn to live and move on in this strenuous situation. In Franz Kafka’s The Metamorphosis, the characters that interact with Gregor, including his mother, his father, and his sister Grete, must come to terms with his unfortunate metamorphosis, and each does so by reacting in a unique way. Gregor’s family members are constantly strained by this unusual event, and all three of them are pressed to their breaking point.
The Metamorphosis is said to be one of Franz Kafka's best works of literature. It shows the difficulties of living in a modern society and the struggle for acceptance of others when in a time of need. In this novel Kafka directly reflects upon many of the negative aspects of his personal life, both mentally and physically. The relationship between Gregor and his father is in many ways similar to Franz and his father Herrman. The Metamorphosis also shows resemblance to some of Kafka's diary entries that depict him imagining his own extinction by dozens of elaborated methods. This paper will look into the text to show how this is a story about the author's personal life portrayed through his dream-like fantasies.
Many views of existentialism are exposed in Kafka's Metamorphosis. One of these main views is alienation or estrangement which is demonstrated by Gregor's relationship with his family, his social life, and the way he lives his life after the metamorphosis. Namely, it suggests that man is reduced to an insect by the modern world and his family; human nature is completely self absorbed. Kafka reflects a belief that the more generous and selfless one is, the worse one is treated. This view is in direct conflict with the way things should be; man, specifically Gregor should be treated in accordance to his actions. Gregor should be greatly beloved by his family regardless of his state. This idea is displayed in three separate themes. First, Gregor's family is only concerned with the effect Gregor's change will have on them, specifically the effect it will have on their finances and reputation. They are more than willing to take completely gratuitous advantage of Gregor; he works to pay their debt and they are happy to indulge themselves with luxury. Gregor is the soul employed member of his family and this is their primary interest when Gregor is transformed. Secondly, Gregor is penalized for his efforts to be a good son, and a good worker; his toils are completely taken for granted by his family. The Samsa family is not interested in Gregor beyond their own needs, outsiders are reverentially treated. Thirdly, it is displayed by the positive changes that occur in the Samsa family as Gregor descends into tragedy and insignificance. As Gregor's life becomes more painful, isolated, and worthless the Samsa family becomes more functional and self-reliant.
There is a theory that dream and myth are related which is conveyed through the writing of Douglas Angus’ Kafka's Metamorphosis and "The Beauty and the Beast" Tale and supported by Franz Kafka’s Metamorphosis. The stories are very symbolic when conveying the metamorphosis of a human being. Unlike Beauty and the Beast, in the Metamorphosis some suggest love is received through acts of cruelty yet in actuality it appears that cruelty results in heartache. Due to being a beast, the repulsiveness requires genuine love which can achieve the “magical transformation.” This “magical transformation” is not achieved and creates a twist in the plot derived from the concepts in the “Beauty and the Beast.”
“Life can either be accepted or changed. If it is not accepted it must be changed. If it cannot be changed it must be accepted.”- Winston Churchill. Change is frightening, but without change you can never accomplish a greater goal. Gregor experienced a dramatic change in his life. He may or may not have experienced the physical change described, but he did experience a mental change. The mental change opened Gregor’s eyes to what really mattered in life. Once Gregor accepted his physical change he was able to begin his mental change. Gregor’s values in life had changed dramatically from beginning to end. Though Gregor was subjected to ridicule, he was given the greatest gift. The opportunity to change is the greatest gift anyone can
as a form of hired help since he had taken the job to pay for his
Kafka, Franz. The Metamorphosis. Literature: An Introduction to Fiction, Poetry, Drama and Writing. Ed. X. J. Kennedy and Dana Gioia. 7th Compact Ed. New York: Longman, 2013. 268-98. Print.
People want their family to love and support them during times of need, but if they are unable to develop this bond with their family members, they tend to feel alone and depressed. In the novel The Metamorphosis by Franz Kafka, Kafka describes the theme of alienation and its negative effect on people and their relationships with the people around them. This theme can be shown through Gregor Samsa, the main character in The Metamorphosis. After Gregor’s metamorphosis, or transformation, he is turned from a human being into a giant bug which makes him more and more distant from the people in his life. The alienation that Gregor experiences results in his eventual downfall, which could and would happen to anyone else who becomes estranged from the people around them. Gregor’s alienation and its effect on his relationship with his family can be shown through his lack of willing interaction with his family members due to his inability to communicate to them, the huge burden he puts on the family after his metamorphosis, and his family’s hope to get rid of him because he is not who he was before.
Marx, Karl and Friedrich Engels. "The Communist Manifesto." The Norton Anthology of Theory and Criticism. Ed. Vincent B. Leitch. New York: Norton, 2001. 769-773.
Gregor’s denial takes place when he prepares for work, ignoring his transformation, “First of all he wanted to get up quietly, […] get dressed, […] have breakfast, and only then think about what to do next” (Kafka 6). By characterizing Gregor as determined, Kafka shows his protagonist’s resolve to remain firm in ignoring his transformation for his family’s sake. Typically, such a metamorphosis would warrant panic, but Gregor is so selfless that he denies his own emotions to be useful for his family. Through the sequential syntax employed in this quoate, Kafka shows that Gregor does not want to stray from his usual routine. This attribute, along with his physical transformation, separates Gregor from humanity.
From the beginning of The Metamorphosis Kafka offers a comical depiction of Gregor’s “squirming legs” (Kafka 13) and a body in which “he could not control” (7). Gregor’s initial reaction to this situation was the fact he was late to his dissatisfying job as a salesman, but Gregor knows that he has to continue his job in order to keep the expectation his family holds upon him to pay of the family’s everlasting debt. When Gregor’s family eventually realizes that Gregor is still lying in his bed, they are confused because they have expectations on Gregor that he will hold the family together by working. They know if Gregor was to quit his job there would be a great catastrophe since he is the glue to keeping their family out of debt. The communication between his family is quickly identified as meager and by talking to each other from the adjacent walls shows their disconnection with each other. Kafka introduces the family as lacking social skills in order to offer the reader to criticize and sympathize for Gregor’s family dynamics. Gregor’s manager makes an appearance quickly after experiencing the dysfunction within the fami...
Franz Kafka’s character Gregor Samsa and T.S. Eliot’s speaker J. Alfred Prufrock are perhaps two of the loneliest characters in literature. Both men lead lives of isolation, loneliness, and lost chances, and both die knowing that they have let their lives slip through their fingers, as sand slips through the neck of an hourglass. As F. Scott Fitzgerald so eloquently put it, “the loneliest moment in someone’s life is when they are watching their whole world fall apart, and all they can do is stare blankly”. Franz Kafka’s The Metamorphosis and T.S. Eliot’s “The Love Song of J. Alfred Prufrock” are both exceptional examples of such lonely moments. Both authors use characterization, imagery, and atmosphere to convey the discontentedness and lack of fulfillment in the life and death of both Samsa and Prufrock.
Existentialism is defined as a philosophical movement that human beings are completely free and responsible for their own actions. Existentialists will try not to cause waves and remain completely uninvolved with anyone because they do not want to hurt anybody. There is absolutely no such thing as an existentialist because he would have to be so uninvolved to the point where he would not be able to live at all. Although the two stories: The Metamorphosis by Franz Kafka and The Stranger by Albert Camus are very different in approach, their endings are similar in that they both support the basics of existentialism.