Regan Olak
World History, Period 6
December 13, 2015
Essay #144
Diocletian and Constantine had policies that were similar yet different in many ways. Diocletian ruled from 284-305 A.D. During his time as emperor, he divided the empire into four prefectures. This also separated the Roman Empire into east and west. The west was known as the Western Roman Empire and the east was known as the Eastern Roman Empire. Diocletian did not allow Christians in his empire and therefore persecuted them.
However, this was different compared to Constantine who converted to Christianity and evangelized people to convert to Christianity as well. Constantine ruled as emperor from 306-337 A.D. and was the first Christian emperor of the time and credited
While Rome was being ramp sacked from Germanic and other barbaric groups, the imperial power shifted to the eastern part of the Roman Empire, where the center city was Byzantium (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). Between 324 and 330 BCE, Constantine the Great became emperor and rebuilt the city and renamed it after himself (Craig/Graham/Kagan/Ozment /Turner, 354, 2009). After Constantine died, power shifted to Emperor Justinian and Empress Theodora in 527 BCE (Craig/Graham/Kagan/Ozment /Turner, 354, 2009).
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
In the third century AD, the Roman Empire was thrown into chaos through several civil wars due to a lust for power; many people were only interested in how influential they were, rather than acting for the benefit of the country. Since the Roman Empire was constantly expanding and becoming more powerful, Diocletian, the emperor at the time, deemed it to be too big to be ruled by only one emperor. The Empire was split into two parts, the Eastern Roman Empire and the Western Roman Empire. The Western Roman Empire didn’t last long; it fell during the 5th century AD when it was conquered by the barbarians. The Eastern Empire lasted a thousand years before it finally fell at the hands of the Turkish.
This is what Constantine's Christianity was all about. St. Constantine was not only interested in the religion in Christianity, but also in politics. For example, if the god of the Christians were going to support St. Constantine win his battles, then he was going to worship the Christian god. Also, St. Constantine managed to successfully gather a lot of Christian advisors at his court to tell him what the Christian God wanted, so he could be sure to keep God on his side. One last subject of the matter is that St. Constantine did not receive a Baptism until his dying days. Constantine was a lifelong pagan who was baptized against his will on his deathbed. All in all, the Christianity faith is a hybrid religion, because of the result of St.
When he won the throne, similar to Emperor Han Wudi’s conversion to Confucianism in Han Dynasty China, converted to Christianity. Because of this conversion, Christianity became the official religion of the Roman Empire. The Christian way became very involved in government in the Roman Empire. Even though Christianity’s message is a sense of universal love, because of it intolerance of other religions, there was persecutions of pagans that lead to death. It was not until 450 CE. that a small majority of the Roman Empire was Christian. There ultimately was a split in the empire between the east and the west. The Western Empire struggled on its survival unlike the eastern Empire. The Eastern Empire strived because it stayed involved in Roman politics, administration, and armies. Because the east stayed involved within the government, they were able to last longer. The east was able to spread Christianity more effectively than that of the
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
Roman-Byzantine Empire and Sassanian Empire were very powerful neighboring empires during third century CE to sixth century CE. Two different readings, On the Conversion of Constantine by Eusebius and Sasanian Empire: Alliance of Religion and Politics by Taraneh Farhid, were compared to investigate the historical significances among Roman-Byzantine Empire and Sasanian Empire. Roman Empire was a united empire under Constantine’s reign but most interactions between Roman Empire and Sasanian Empire occurred in Eastern Roman Empire in which it is called the Roman-Byzantine Empire. The Sasanian Empire was created by Ardashir I, who overthrew the Parthian King, after Roman Empire was created hundreds of years ago. After the comparison of two readings,
Shortly after that, they named Diocletian Emperor on 20 November AD 284 When Diocletian took the throne he took the name Gaius Aurelius Valerius Diocletian. Diocletian was sharing the throne with former Emperor Carus other living son and Co-Emperor Carinus. Both of the Emperors went into battle for the chance to rule alone. While in battle Diocletian was in fact losing, but one of the Diocletian officers
The reign of Diocletian and Maximian came for a brief period between 284 C.E. and 324 C.E. after the murder of Commodus. Civil wars broke through out the Roman Empire as various military factions fought for power. Diocletian restored order by dividing the empire into four sections. This was known as the tetrarchy. Diocletian assumed control over Syria, Egypt, and Asia Minor. Maximian was Diocletian’s counterpart as well. Diocletian took care of matters in the eastern regions of the empire, while Maximian similarly took charge of the western regions, thereby cutting in half the administrative work required to oversee an empire as large as Rome’s. The four tetrarchs based themselves not at Rome but in other cities closer to the frontiers, mainly intended as headquarters for the defense of the
Constantine I February 27, 280 C.E.- May 22, 337 C.E. ), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E. ), the King of the Franks, converted to Christianity, in which he was called a “new Constantine”. Constantine and Clovis’ reign through Christianity was alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
“Roman Empire divided into West and East in the 4th Century” (101 Q&A). Eastern Part (“Byzantium”) gathered power in Middle East and North Africa, same area that the Islamic Empire later controlled.
The governments of ancient Greece and Rome had many similarities and differences, creating two unique cultures. There were several things that set them apart, and it changed the way each civilization grew and developed. For example, Greece’s social classes were divided into slaves, women and citizens, while Rome had slaves, plebeians and patricians. In ancient Rome, plebeians were the commoners in Rome, such as farmers, and patricians were aristocrats or noblemen. Furthermore, women were treated as citizens in Rome, but more like property in Greece (“Ancient Greece vs. Ancient Rome,” para. 5). In Athens, women were controlled by the men in their lives by having their father control them before marriage, and their husbands after. Another difference between the two countries was how their governments originally began. Greece was originally made up of several city-states, each being an independant nation. Rome, on the other hand, was originally a monarchy. Over time, it eventually became a Republic, in which power is held by the people and their elected representatives. The similarities between the government of Greece and Rome included their beliefs in several gods. Athens was known for worshiping the goddess Athena, their city-god. Rome worshiped several other gods as well, including Zeus, Poseidon, and Hades. Another similarity was their fierce militaries. Greece was known for having lots of internal warfare, but they succeeded in preventing any military invasions, especially from Persia. Rome is known for having as the most powerful and successful military in the Western region. Their size, strength, and organization helped them to achieve many accomplishments in the expansion of their empire.
To begin with, St. Luke, a gentile and physician, converted to Christianity and became a witness to Christ. St. Luke was born in Antioch, Syria in the first century. In his early years, he was educated as a physician and was later known as "the beloved physician." He converted to Christ after
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.
Constantine’s conversion made him more tolerant of Christianity in Rome, allowing the Church to spread to other parts of his empire and to preach in public society. Constantine is praised as the emperor who made Christianity no longer anti-Roman. Had Constantine not converted and reformed Rome, the Church would have never been able to gain as much of a foothold in Rome and the West. His conversion ended the widespread persecution of Christians in the Roman Empire and greatly increased Christian power and influence in Rome. Additionally, his conversion contributed Roman law to the Catholic Heritage of the West, forming a basis of Western thought on law and justice. The time frame significant to Constantine and the Church stretches back to as early as Nero’s persecution in AD 64 all the way to after the death of Constantine in ca. AD 400, when paganism in Rome finally fell.