Women in Daoism On consideration into the opinions of popular Chinese culture, many would state that China has maintained a stereotypically sexist or discriminative treatment of women. The question here would be whether or not those social standards were transmitted into Daoism and if the cultural values were paralleled in the practices and teachings of the religion. Depictions of women within the religious texts give examples of women in powerful roles as goddesses as well as the symbolic essence of change and light. However, simply painting a picture of a woman on a pedestal is not the same as giving women the religious freedoms to practice without conviction. Women were once represented the beginning. They were an embodiment of yin, the light. Their natural “conservative” natures allowed for them to represent energy at its most fluid, in the form of water. There was a time in which women were considered important based on what they did rather then who they bore. As the textual representation of women began to emphasis male dominance in the twelfth century, women became a symbols of good men becoming more like their mothers and less yang-like. Since men cannot control themselves and release too much of their energy, women will live longer than them and therefore be more suited to become immortals. Still, there were some texts which gave examples of the ways in which women could be considered superior. In inner alchemy women were rumored to be able to stop their own mensuration or engage labor and then revitalize their organs with the menstrual blood. Giving birth to children and being “naturally” conservative makes them worthier since it allows for them to have a longer life. A long life is treasured by Daoists as that is ... ... middle of paper ... ... through the written word why reading is a good thing. Setting aside the most obvious differences between the three religions, they all have been combined and taken ideas from one another. It seems as though one cannot have a single whole religion without taking at least a small bite into the histories of another. Everything is interconnected. It is like the roots that Daoism believes leads us to the path of the Dao. This tangle of each other's factoids leads us into a complete tale of interconnection between all. It seems that if one can get past the differences that they all have, one can be similar to the painting explained above. If you can enjoy the conversation enough, then you will not even realize that you have gone past where you were looking to go and perhaps it is a better place than one even knew existed. Works Cited http://www.goldenelixir.com
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
The united States Declaration of independence states that all men are equal, but aren’t all women as well? Nowadays, the numbers for the population are at an increase for the support in gender equality, with the capture of feminist labels. The seek for equality between men and women, and criticize the privileges that arouse by gender differences. However in Old China, males control almost everything due to a patriarchal society. At that time, not only men, but also women are influenced by male chauvinism. In the Jade Peony, written by Wayson Choy, female characters are affected by an unequal perspective despite their age group.
In the patriarchal, Confucian influenced, Han dynasty, a woman’s role and social status was far from equal to that of a man. In Ban Zhao’s work Lessons for a woman she depicted the role of a woman, as a lower-class member of society. Hidden beneath the stereotypes of what a woman was supposed to be, Ban Zhao was a rarity of her time as she excelled as a historian and teacher.
When one thinks about female traits or characteristics within the Asian culture you are likely to think of obedience and even docility. This can especially be true of Chinese women. Why is this? Where did this behavior and belief system originate? Many scholars and cultural behaviorists would argue that Ban Zhao and Confucius played a pivotal role in this behavioral construct. Confucian teachings are the foundation upon which much of Asian society and culture have been erected. Confucius’ teachings focused on the importance of family dynamics and the need for children to obey and serve their parental figures. Confucius also stressed the need to exercise restraint and to treat others as you would have them treat you. Ban Zhao was the
When considering the origin of the faiths and philosophies of the world, it is judicious to take into consideration the culture and religious practices of the period. For instance, Daoism developed out of the political climate of the time and the religious beliefs and practices and that existed in China in the preceding centuries. In order to gain a greater comprehension of the creation Daoism, the theory, philosophy, and practices, it necessitates a journey to China in the distant past.
While the Way can be considered an intangible idea of how to live your life, others believe it is an omnipotent force that shapes all things and cannot be named. Confucianists believe the former, where they have a superior chance of achieving a better life through ritual. Daoists, however, trust in nonaction, in not interfering with nature, to have a better and longer life. Conversely, the Daoist idea can only hold true in an ideal society, since it would be hard to employ. I will argue that a Confucianist society is better, because it relies on action in a society, the use of virtue with rituals to learn, and the overall betterment of the self to create order in the community as a means of reaching Way.
While possessing similar goals, Confucianism and Daoism texts have conflicting information on how to achieve these goals. Confucianism and Daoism have some similarities such as the belief that “human fulfillment lay in harmonizing our thinking and behavior with the Way (dao)” and a refinement of the self to gain an objective (Adler, Chinese Religious Traditions, 15). Both traditions recognize that we can do better as humans. While there are similarities between these religious traditions, their written teachings have very different instruction on how to achieve the Dao. Confucianism encourages the notion of ru, which is “evoking a commitment to learning, refinement, cultural accomplishments, and the practice of rites and
It can easily be seen that while men were considered to be the most powerful and wisest humans and gods, women had the power to significantly influence these men. From Uta-napishti's wife who convinced Uta-napishti to tell Gilgamesh about the plant that would make him young again to the examples mentioned above, several women were put in roles that had important effects on the men they encountered. Of course, this is not much different from the society we live in today. While many may believe that women have still not reached the point of true equality, it is hard to say that they are inferior and the significance of their roles in society is undeniable.
Lessons for Women was written by Ban Zhao, the leading female Confucian scholar of classical China, in 100 C.E. It was written to apply Confucian principles to the moral instruction of women, and was particularly addressed to Ban Zhao’s own daughters. As her best remembered work, it allows the reader insight into the common role of a woman during this fascinating time-period. The work starts off by Ban Zhao unconvincingly berating herself, and claiming how she once lived with the constant fear of disgracing her family. This argument is rather implausible, for the reader already knows the credibility of Ban Zhao, and how important her role was in ancient China.
...oist China.” Gender & History 18, No. 3 (November 2006): 574-593. EBSCOhost. Accessed October 4, 2015.
There are many similarities and differences between the three religions of Buddhism, Taoism and Confucianism. While researching this paper, I came across this quote from an unknown source that stated, ?No civilization is monochrome. In China the classical tones of Confucianism have been balanced not only by the spiritual shades of Buddhism, but also by the romantic hues of Taoism?. As each religion is surmised the similarities and differences between them will be revealed.
“Be strong yet supple, this is the way to rule.” (Lee, CTHD 2000). This quote is the perfect example of both Confucianism and Daoism. From the Analects: “Confucius said: … ‘If a ruler himself is upright, all will go well without orders. But if he himself is not upright, even though he gives orders they will not be obeyed.’ [XIII:6]” (de Bary, Confucius, 32), this implies that when one acts with virtue and responsibility, others in the community will reciprocate. From the Dao De Qing: “Since [water] is without strife, it is without reproach.” (de Bary, Taoism, 53), this means that if everyone were to listen to their intuition and take life as it comes, there is no need for blame and hate. Self regulation in East Asian societies depend of both Confucianism and Daoism. Although Daoism and Confucianism are on opposite ends of the spectrum, it is still the same spectrum of self regulation. The Daoist principles of open mindedness and oneness and the Confucian principles of virtue and kindness are shown by the Crouching Tiger Hidden Dragon characters Li Mu Bai, Shu Lien, Jen, and Lo.
Examples of cultural constructions can be seen throughout history in several forms such as gender, relationships, and marriage. “Cultural construction of gender emphasizes that different cultures have distinctive ideas about males and females and use these ideas to define manhood/masculinity and womanhood/femininity.” (Humanity, 239) In many cultures gender roles are a great way to gain an understanding of just how different the construction of gender can be amongst individual cultures. The video The Women’s Kingdom provides an example of an uncommon gender role, which is seen in the Wujiao Village where the Mosuo women are the last matriarchy in the country and have been around for over one thousand years. Unlike other rural Chinese villages where many girls are degraded and abandoned at birth, Mosuo woman are proud and run the households where the men simply assist in what they need. The view of gender as a cultural construct ...
There are many similarities and differences between the three ways of life we have been studying for the past week. Each has its own unique purpose and type of people. Buddhism, Taoism, and Confucianism all have similar and different qualities. I will explain similarities and differences in this essay.
Hinduism, as well as Buddism, both came into existence in India. Both religions are similar in many ways. The religions both believe in reincarnation and that the specific purpose of their teachings is to escape this cycle.